2 Chronicles 8:8
their descendants who remained in the land, those whom the Israelites were unable to destroy--Solomon conscripted these people to be forced laborers, as they are to this day.
their descendants who remained in the land
This phrase refers to the descendants of the original inhabitants of Canaan, such as the Hittites, Amorites, Perizzites, Hivites, and Jebusites. These groups were present in the land before the Israelites entered under Joshua's leadership. Despite God's command to drive out these nations completely (Deuteronomy 7:1-2), some remained due to incomplete conquests. The presence of these descendants highlights the ongoing influence and integration of Canaanite culture within Israel, which often led to idolatry and disobedience to God.

those whom the Israelites had not destroyed
This indicates that the Israelites did not fully obey God's command to destroy the Canaanite nations. The failure to completely remove these peoples led to various problems, including the temptation to adopt pagan practices. This incomplete obedience is a recurring theme in Israel's history, as seen in Judges 1:27-36, where various tribes failed to drive out the inhabitants of the land. This disobedience had long-term consequences for Israel's spiritual and social life.

Solomon conscripted these people to be forced laborers
Solomon's use of forced labor from the remaining Canaanite populations reflects a common practice in the ancient Near East, where conquered peoples were often used for labor. This practice allowed Solomon to undertake massive building projects, including the construction of the Temple and his palace. While this labor system was efficient, it also created social stratification and tension within the kingdom. Solomon's actions can be seen as pragmatic but also as a departure from the ideal of Israel as a distinct and holy nation.

as they are to this day
This phrase suggests that the practice of using these descendants as forced laborers continued beyond Solomon's reign. It indicates a lasting social structure that persisted in Israel, reflecting the enduring consequences of Solomon's policies. The phrase also serves as a historical note, emphasizing the continuity of certain practices and the long-term impact of decisions made by Israel's leaders. This continuity can be seen as a cautionary tale about the consequences of disobedience and the integration of foreign influences.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel, known for his wisdom, wealth, and building projects, including the Temple in Jerusalem.

2. Israelites
The descendants of Jacob, also known as Israel, who were chosen by God to be His people and were given the Promised Land.

3. Canaanites
The original inhabitants of the Promised Land, many of whom were not completely driven out by the Israelites as commanded by God.

4. Labor Force
The group of people conscripted by Solomon for his building projects, which included the descendants of the Canaanites who remained in the land.

5. The Land
Refers to the Promised Land, which God gave to the Israelites, encompassing territories that were once inhabited by various Canaanite tribes.
Teaching Points
Obedience to God's Commands
The Israelites' failure to fully obey God's command to destroy the Canaanites led to ongoing challenges and compromises. This serves as a reminder of the importance of complete obedience to God's instructions.

Consequences of Compromise
Solomon's use of the remaining Canaanites as forced labor highlights the long-term consequences of Israel's incomplete obedience. Compromise with sin can lead to future difficulties and spiritual challenges.

God's Sovereignty and Human Responsibility
While God is sovereign and His plans will ultimately prevail, humans are responsible for their actions and the choices they make. Solomon's actions reflect a complex interplay between divine sovereignty and human agency.

The Role of Leadership
Solomon's decision to conscript the Canaanites reflects the significant influence leaders have on the spiritual and social direction of a nation. Godly leadership requires wisdom and adherence to God's principles.
Bible Study Questions
1. How does Solomon's decision to conscript the Canaanites reflect the broader theme of obedience and compromise in the Bible?

2. In what ways can the account of the Israelites and the Canaanites serve as a warning for us today regarding the dangers of incomplete obedience to God?

3. How does the account of Solomon's labor force connect with the New Testament teachings on servitude and freedom in Christ?

4. What lessons can we learn from Solomon's leadership decisions, and how can we apply these lessons to our roles in leadership today?

5. How can we ensure that our actions align with God's commands, and what steps can we take to avoid the pitfalls of compromise in our spiritual lives?
Connections to Other Scriptures
Joshua 9
This chapter describes the Gibeonites, a group of Canaanites who deceived Israel into making a peace treaty with them, leading to their survival and eventual conscription as laborers.

1 Kings 9:20-21
These verses parallel 2 Chronicles 8:8, providing additional context about Solomon's labor force and the Canaanites who were not destroyed.

Deuteronomy 20:16-18
God’s command to the Israelites to completely destroy the Canaanite nations to prevent them from leading Israel into idolatry.
The Subjects of SolomonT. Whitelaw 2 Chronicles 8:7-10
People
Amorites, David, Geber, Hiram, Hittites, Hivite, Hivites, Huram, Israelites, Jebusites, Levites, Ophir, Perizzites, Pharaoh, Solomon
Places
Baalath, Beth-horon, Edom, Eloth, Ezion-geber, Hamath, Hamath-zobah, Jerusalem, Lebanon, Ophir, Tadmor, Upper Beth-horon
Topics
Bondservants, Conscripted, Consume, Consumed, Descendants, Destroyed, Didn't, Force, Forced, Impose, Israelites, Labor, Laborers, Levy, Lift, Namely, Pay, Raise, Raised, Remaining, Slave, Solomon, Sons, Tribute, Tribute-service
Dictionary of Bible Themes
2 Chronicles 8:7-8

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The Duty of Every Day
'Then Solomon offered burnt offerings unto the Lord ... Even after a certain rate every day.'--(A.V.) 'Then Solomon offered burnt offerings unto the Lord, even as the duty of every day required it.'--2 Chron. viii. 12-13 (R. V.). This is a description of the elaborate provision, in accordance with the commandment of Moses, which Solomon made for the worship in his new Temple. The writer is enlarging on the precise accordance of the ritual with the regulations laid down in the law. He expresses,
Alexander Maclaren—Expositions of Holy Scripture

The Seven Seas According to the Talmudists, and the Four Rivers Compassing the Land.
"Seven seas (say they) and four rivers compass the land of Israel. I. The Great Sea, or the Mediterranean. II. The sea of Tiberias. III. The sea of Sodom. IV. The lake of Samocho... The three first named among the seven are sufficiently known, and there is no doubt of the fourth:--only the three names of it are not to be passed by. IV. 1. The Sibbichaean. The word seems to be derived from a bush. 2. ... 3. ... V. Perhaps the sandy sea. Which fits very well to the lake of Sirbon, joining the commentary
John Lightfoot—From the Talmud and Hebraica

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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