2 Chronicles 8:17
Then Solomon went to Ezion-geber and to Eloth on the coast of Edom.
Then Solomon went
This phrase marks a transition in Solomon's activities, indicating a deliberate action taken by the king. The Hebrew root for "went" is "הלך" (halak), which often implies purposeful movement or journey. Solomon's travels reflect his active role in expanding and securing his kingdom, demonstrating his wisdom and initiative in governance. This journey signifies a strategic move to enhance Israel's economic and military strength.

to Ezion-geber
Ezion-geber is a significant port city located near the northern tip of the Gulf of Aqaba. The name "Ezion-geber" is derived from the Hebrew "עציון גבר" (Etzyon Gever), which may mean "backbone of a man," possibly referring to the city's strong fortifications or its strategic importance. Archaeological findings suggest it was a hub for trade and shipbuilding, crucial for Solomon's maritime ventures. This location underscores Solomon's ambition to expand Israel's influence through trade and naval power.

and to Eloth
Eloth, also known as Elath, is another important port city near Ezion-geber. The Hebrew "אילות" (Eloth) can be translated as "groves" or "trees," possibly indicating a lush area or a place of resources. Historically, Eloth served as a key point for trade routes connecting to Arabia and Africa. Solomon's visit to Eloth highlights his strategic foresight in securing trade routes and resources, essential for the prosperity of his kingdom.

on the coast of Edom
Edom, located to the southeast of Israel, was a region inhabited by the descendants of Esau. The phrase "on the coast of Edom" situates Ezion-geber and Eloth geographically, emphasizing their proximity to Edom's territory. The Hebrew "אדום" (Edom) means "red," possibly referring to the red sandstone of the region. Historically, Edom had a complex relationship with Israel, often marked by conflict and cooperation. Solomon's control over these coastal areas indicates his diplomatic and military prowess in maintaining peace and securing Israel's borders.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel, known for his wisdom, wealth, and building projects, including the Temple in Jerusalem.

2. Ezion-geber
A port city located near the northern tip of the Gulf of Aqaba, significant for its role in trade and maritime activities during Solomon's reign.

3. Eloth (or Elath)
Another port city near Ezion-geber, also on the coast of Edom, which played a crucial role in Solomon's trade expeditions.

4. Edom
A region located to the southeast of Israel, historically inhabited by the descendants of Esau, Jacob's brother.

5. Trade Expeditions
Solomon's journey to these port cities was part of his broader efforts to expand Israel's trade networks and economic prosperity.
Teaching Points
Wisdom in Leadership
Solomon's initiative to develop trade routes demonstrates the importance of strategic planning and wisdom in leadership. Leaders today can learn from Solomon's example by seeking to expand opportunities and resources for their communities.

Economic Stewardship
The development of trade routes highlights the significance of economic stewardship. Christians are called to manage resources wisely, ensuring that their actions contribute to the well-being of others.

Collaboration and Partnership
Solomon's collaboration with Hiram of Tyre underscores the value of partnerships. In our personal and professional lives, building strong, mutually beneficial relationships can lead to greater success and impact.

Historical and Spiritual Legacy
Understanding the historical context of biblical events enriches our spiritual journey. Reflecting on the legacy of figures like Solomon can inspire us to consider the legacy we are building in our own lives.
Bible Study Questions
1. What can we learn from Solomon's decision to visit Ezion-geber and Eloth about the importance of strategic planning in our own lives?

2. How does Solomon's collaboration with other nations, such as Tyre, inform our understanding of the value of partnerships in achieving common goals?

3. In what ways can we apply the principles of economic stewardship demonstrated by Solomon to our personal finances and community involvement?

4. How does the historical significance of Edom and its connection to Esau enhance our understanding of the broader biblical account?

5. Reflecting on Solomon's legacy, what steps can we take to ensure that we are leaving a positive and lasting impact on those around us?
Connections to Other Scriptures
1 Kings 9:26-28
This passage provides additional context about Solomon's maritime ventures, detailing the construction of a fleet of ships at Ezion-geber and the collaboration with Hiram of Tyre.

Deuteronomy 2:8
This verse mentions the Israelites' journey past the region of Edom, providing historical context for the significance of the area.

Genesis 36:8
This verse identifies Edom as the land of Esau, connecting the region to the broader account of Israel's ancestral history.
Solomon's Burnt OfferingsJ. Parker, D. D.2 Chronicles 8:12-18
The First Merchant-ShipsT. Whitelaw 2 Chronicles 8:17, 18
People
Amorites, David, Geber, Hiram, Hittites, Hivite, Hivites, Huram, Israelites, Jebusites, Levites, Ophir, Perizzites, Pharaoh, Solomon
Places
Baalath, Beth-horon, Edom, Eloth, Ezion-geber, Hamath, Hamath-zobah, Jerusalem, Lebanon, Ophir, Tadmor, Upper Beth-horon
Topics
Border, Coast, Edom, Elath, Eloth, Ezion, Eziongeber, Ezion-geber, E'zion-ge'ber, Geber, Seashore, Sea-shore, Shore, Solomon
Dictionary of Bible Themes
2 Chronicles 8:17-18

     4333   gold
     5407   merchants
     5587   trade

Library
The Duty of Every Day
'Then Solomon offered burnt offerings unto the Lord ... Even after a certain rate every day.'--(A.V.) 'Then Solomon offered burnt offerings unto the Lord, even as the duty of every day required it.'--2 Chron. viii. 12-13 (R. V.). This is a description of the elaborate provision, in accordance with the commandment of Moses, which Solomon made for the worship in his new Temple. The writer is enlarging on the precise accordance of the ritual with the regulations laid down in the law. He expresses,
Alexander Maclaren—Expositions of Holy Scripture

The Seven Seas According to the Talmudists, and the Four Rivers Compassing the Land.
"Seven seas (say they) and four rivers compass the land of Israel. I. The Great Sea, or the Mediterranean. II. The sea of Tiberias. III. The sea of Sodom. IV. The lake of Samocho... The three first named among the seven are sufficiently known, and there is no doubt of the fourth:--only the three names of it are not to be passed by. IV. 1. The Sibbichaean. The word seems to be derived from a bush. 2. ... 3. ... V. Perhaps the sandy sea. Which fits very well to the lake of Sirbon, joining the commentary
John Lightfoot—From the Talmud and Hebraica

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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