2 Chronicles 6:38
and when they return to You with all their heart and soul in the land of the enemies who took them captive, and when they pray in the direction of the land that You gave to their fathers, the city You have chosen, and the house I have built for Your Name,
and when they return to You with all their heart and soul
This phrase emphasizes the necessity of genuine repentance and wholehearted devotion. In the biblical context, returning to God with all one's heart and soul signifies a complete and sincere turning away from sin and idolatry. This concept is echoed in Deuteronomy 30:2, where Moses speaks of returning to the Lord with all one's heart and soul as a condition for restoration. The heart and soul represent the entirety of a person's being, indicating that true repentance involves both inner conviction and outward action.

in the land of the enemies who took them captive
This refers to the Israelites being in exile, a consequence of their disobedience and idolatry. Historically, the Babylonian exile is the most prominent example, where the Israelites were taken captive by Nebuchadnezzar. The phrase highlights the reality of living under foreign rule and the longing for deliverance. It also serves as a reminder of God's sovereignty, even in foreign lands, and His ability to hear and respond to His people's cries for help.

and when they pray in the direction of the land that You gave to their fathers
Praying towards the land signifies a connection to the promises God made to the patriarchs, Abraham, Isaac, and Jacob. This practice is rooted in the belief that the land of Israel is a tangible symbol of God's covenant. Daniel 6:10 illustrates this practice, as Daniel prays facing Jerusalem despite being in Babylon. It reflects a deep yearning for restoration and a return to the covenantal blessings associated with the Promised Land.

the city You have chosen
This refers to Jerusalem, the city chosen by God as the spiritual and political center of Israel. Jerusalem holds significant theological importance as the site of the Temple, the dwelling place of God's presence. The choice of Jerusalem is affirmed in 1 Kings 11:36, where God declares it as the city where His name will dwell. This choice underscores the city's role in God's redemptive plan and its future significance in eschatological prophecies.

and the house I have built for Your Name
The "house" refers to the Temple built by Solomon, a central place of worship and sacrifice. The Temple symbolizes God's presence among His people and serves as a focal point for Israel's religious life. The phrase "for Your Name" indicates that the Temple is dedicated to God's glory and honor. This concept is echoed in 1 Kings 8:29, where Solomon prays for God's eyes to be open toward the Temple. The Temple also foreshadows Christ, who referred to His body as the true temple (John 2:19-21), signifying the ultimate dwelling of God's presence among humanity.

Persons / Places / Events
1. Solomon
The king of Israel who built the temple in Jerusalem and is offering this prayer of dedication.

2. Israelites
The people of Israel who may find themselves in captivity due to disobedience and are the subject of Solomon's intercessory prayer.

3. Jerusalem
The city chosen by God, where the temple was built, and toward which the Israelites are instructed to pray.

4. The Temple
The house built by Solomon for the Name of the Lord, serving as a focal point for worship and prayer.

5. Captivity
The condition of being taken away from their homeland, which Solomon anticipates as a consequence of Israel's future disobedience.
Teaching Points
Repentance and Return
True repentance involves a heartfelt return to God, acknowledging past disobedience and seeking His forgiveness.

The Power of Prayer
Prayer is a powerful tool for restoration and reconciliation with God, especially when directed with sincerity and faith.

Significance of Place
The physical act of praying toward Jerusalem symbolizes a spiritual orientation toward God's promises and presence.

God's Faithfulness
Despite the consequences of disobedience, God remains faithful to His covenant and is willing to restore His people upon their repentance.

Community and Intercession
Solomon's prayer highlights the importance of interceding for others, recognizing the communal aspect of faith and repentance.
Bible Study Questions
1. How does Solomon's prayer in 2 Chronicles 6:38 reflect the importance of repentance in the life of a believer?

2. In what ways can the practice of praying toward a specific place, as seen in this passage, be applied to our own prayer lives today?

3. How does the theme of captivity and return in 2 Chronicles 6:38 connect with the broader biblical account of exile and restoration?

4. What can we learn from Solomon's intercessory prayer about the role of leaders in guiding their communities back to God?

5. How does the promise of God's faithfulness in restoring His people upon repentance encourage us in our personal spiritual journeys?
Connections to Other Scriptures
1 Kings 8:46-50
This passage parallels Solomon's prayer in 2 Chronicles, emphasizing repentance and prayer toward the land and temple.

Daniel 6:10
Daniel's practice of praying toward Jerusalem while in captivity in Babylon reflects the instructions given in Solomon's prayer.

Deuteronomy 30:1-3
Moses speaks of the return to God and the land after repentance, which aligns with Solomon's prayer for the exiled Israelites.

Psalm 137:1-4
The lament of the Israelites in Babylonian captivity, longing for Jerusalem, echoes the themes of longing and repentance in Solomon's prayer.
The Sevenfold IllustrationT. Whitelaw 2 Chronicles 6:22-39
Departure and ReturnW. Clarkson 2 Chronicles 6:36-39
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Built, Captive, Captives, Captivity, Carried, Chosen, Fathers, Gavest, Hast, Heart, Mind, Prayed, Prayers, Prisoners, Repent, Return, Soul, Temple, Towards, Town, Turn, Turning, Whither, Yea
Dictionary of Bible Themes
2 Chronicles 6:34-39

     7241   Jerusalem, significance

2 Chronicles 6:36-39

     6029   sin, forgiveness
     6624   confession, of sin

2 Chronicles 6:38-39

     6628   conversion, God's demand
     8792   oppression, God's attitude

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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