2 Chronicles 35:3
To the Levites who taught all Israel and were holy to the LORD, Josiah said: "Put the holy ark in the temple built by Solomon son of David king of Israel. It is not to be carried around on your shoulders. Now serve the LORD your God and His people Israel.
Then he said to the Levites
The Levites were a distinct tribe in Israel, set apart for religious duties and temple service. The Hebrew root for Levites, "Levi," means "joined" or "attached," signifying their special role in being joined to God’s service. Historically, the Levites were responsible for the care of the tabernacle and later the temple, emphasizing their integral role in maintaining the spiritual life of Israel.

who instructed all Israel
This phrase highlights the educational role of the Levites. They were not only caretakers of the temple but also teachers of the Law. The Hebrew word for "instructed" is "yarah," which means to teach or direct. This underscores the Levites' responsibility to guide the people in understanding and living according to God’s commandments, ensuring that the knowledge of God was passed down through generations.

and who had been consecrated to the LORD
Consecration involves being set apart for a holy purpose. The Hebrew word "qadash" means to be holy or sanctified. The Levites were consecrated through specific rituals and ceremonies, symbolizing their dedication to God’s service. This consecration was a reminder of their unique calling and the purity required to serve in the presence of the Holy God.

Put the holy ark in the house
The "holy ark" refers to the Ark of the Covenant, a sacred chest that held the tablets of the Law, Aaron’s rod, and manna. The Hebrew word for "ark" is "aron," meaning chest or box. The Ark symbolized God’s presence and covenant with Israel. Placing it in the "house," or temple, built by Solomon, was a significant act of restoring proper worship and reverence for God’s presence among His people.

that Solomon son of David king of Israel built
Solomon, known for his wisdom, was the son of David and the king who constructed the first temple in Jerusalem. This temple was a central place of worship and a symbol of God’s dwelling among His people. The mention of Solomon and David connects the current religious reforms to the legacy of Israel’s greatest kings, emphasizing continuity in the worship of Yahweh.

Since it will no longer be a burden on your shoulders
This phrase reflects the practical aspect of the Levites' duties. Previously, the Ark was carried on the shoulders of the Levites during Israel’s travels. The Hebrew word for "burden" is "massa," meaning load or responsibility. By placing the Ark in the temple, the physical burden was lifted, allowing the Levites to focus on their spiritual service to God and the people.

now serve the LORD your God
The call to "serve" is a call to worship and obedience. The Hebrew word "abad" means to work or serve, indicating a life dedicated to God’s purposes. This service was not just ritualistic but involved wholehearted devotion and adherence to God’s commands, reflecting a life of faithfulness and commitment.

and His people Israel
Serving God inherently involves serving His people. The Levites were to minister to the spiritual needs of Israel, guiding them in worship and obedience. This phrase underscores the communal aspect of faith, where serving God is intertwined with serving others, reflecting the covenant relationship between God and His chosen people.

Persons / Places / Events
1. Josiah
The king of Judah who initiated religious reforms and restored the observance of the Passover.

2. Levites
The tribe set apart for religious duties, responsible for the care of the temple and instruction of the people.

3. The Ark of the Covenant
A sacred chest that held the tablets of the Law, representing God's presence with His people.

4. Solomon's Temple
The temple in Jerusalem built by King Solomon, a central place of worship for Israel.

5. Passover
A significant Jewish festival commemorating the Israelites' deliverance from Egypt, which Josiah reinstated.
Teaching Points
The Importance of Proper Worship
Josiah's command to place the Ark in the temple underscores the need for reverence and proper worship practices. As believers, we should prioritize worship that honors God and aligns with biblical principles.

The Role of Spiritual Leaders
The Levites were tasked with instructing and serving the people. Today, spiritual leaders are called to guide, teach, and serve their communities, ensuring that worship and doctrine remain true to Scripture.

God's Presence and Our Service
The Ark symbolized God's presence among His people. As Christians, we are called to serve God and others, recognizing that His presence empowers and guides us in our daily lives.

Restoration and Renewal
Josiah's reforms and the restoration of the Passover highlight the importance of returning to God's ways. We should seek personal and communal renewal, aligning our lives with God's Word.
Bible Study Questions
1. How does the placement of the Ark in the temple reflect the priorities of worship in your own life?

2. In what ways can you support and encourage the spiritual leaders in your community, similar to the role of the Levites?

3. How does understanding the historical and spiritual significance of the Ark enhance your appreciation of God's presence today?

4. What steps can you take to ensure that your worship practices are aligned with biblical teachings?

5. How can the account of Josiah's reforms inspire you to pursue spiritual renewal in your personal life and community?
Connections to Other Scriptures
Exodus 25
Describes the construction of the Ark of the Covenant, emphasizing its sacredness and role in Israel's worship.

1 Kings 8
Details the dedication of Solomon's Temple, where the Ark was originally placed, highlighting its importance in Israel's religious life.

Deuteronomy 10
Discusses the role of the Levites, reinforcing their duties and responsibilities in serving God and the community.

Hebrews 9
Reflects on the significance of the Ark and the temple in the context of the new covenant through Christ.
The Great Passover of JosiahT. Whitelaw 2 Chronicles 35:1-19
The Preferable ServiceW. Clarkson 2 Chronicles 35:3-7
People
Aaron, Asaph, Charchemish, Conaniah, David, Hashabiah, Heman, Hilkiah, Jeduthun, Jehiel, Jeiel, Jeremiah, Josiah, Jozabad, Levites, Necho, Nethaneel, Samuel, Shemaiah, Solomon
Places
Carchemish, Egypt, Euphrates River, Holy Place, Jerusalem, Megiddo
Topics
Ark, Backs, Build, Built, Burden, Carried, Carry, Consecrated, David, Holy, Instructed, Levites, Longer, Sacred, Sanctified, Servants, Serve, Shoulder, Shoulders, Solomon, Taught, Teachers, Teaching, Temple, Transported
Dictionary of Bible Themes
2 Chronicles 35:3

     7306   ark of the covenant
     7769   priests, NT types
     7793   teachers
     8218   consecration
     8270   holiness, set apart
     8271   holiness, purpose

2 Chronicles 35:1-3

     8151   revival, corporate

2 Chronicles 35:1-6

     7390   Levites

2 Chronicles 35:1-19

     7245   Judah, kingdom of
     8466   reformation

Library
Cheer Up, My Comrades!
The first thing is to get every man into his proper place; the next thing is for every man to have a good spirit in his present place, so as to occupy it worthily. I will suppose, dear friends, that in the providence of God you are in your place, and that by the direction of God's Spirit you have also sought and found the precise form of usefulness in which you ought to exercise yourself. To-night it shall not be my business to arrange you; but assuming that it is well for you to keep where you are,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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