2 Chronicles 33:3
For he rebuilt the high places that his father Hezekiah had torn down, and he raised up altars for the Baals and made Asherah poles. And he worshiped and served all the host of heaven.
For he rebuilt the high places that his father Hezekiah had torn down
This phrase refers to Manasseh, the son of Hezekiah, who became king of Judah. The "high places" were sites of worship often located on elevated ground. Hezekiah, known for his religious reforms, had destroyed these sites to centralize worship in Jerusalem and eliminate idolatry (2 Kings 18:4). Manasseh's actions represent a reversal of his father's reforms, indicating a return to idolatrous practices. This reflects a broader pattern in Israel's history where kings alternated between faithfulness to Yahweh and idolatry, highlighting the struggle between covenant faithfulness and cultural assimilation.

and he raised up altars for the Baals and made Asherah poles
The Baals were Canaanite deities associated with fertility and storms, and worship of Baal was a persistent temptation for Israel (Judges 2:11-13). Asherah poles were wooden symbols representing the goddess Asherah, often placed near altars to Baal. These practices were explicitly forbidden in the Mosaic Law (Deuteronomy 16:21-22). Manasseh's actions indicate a syncretism, blending the worship of Yahweh with Canaanite religious practices, which was a direct violation of the first commandment (Exodus 20:3). This syncretism was a significant issue for Israel, leading to prophetic condemnation and eventual judgment.

And he worshiped and served all the host of heaven
This phrase indicates the worship of celestial bodies, such as the sun, moon, and stars, which was common in the ancient Near East. Such practices were condemned in the Law (Deuteronomy 4:19) and were seen as a form of idolatry that diverted worship from the Creator to the creation. This type of worship was prevalent in Assyrian and Babylonian cultures, suggesting that Manasseh was influenced by these foreign powers. Theologically, this represents a rejection of Yahweh's sovereignty and a turning to created things for guidance and blessing, which is a recurring theme in the prophetic literature as a cause for divine judgment (Jeremiah 8:2).

Persons / Places / Events
1. Manasseh
The king of Judah who reigned after his father Hezekiah. Known for his idolatrous practices and leading Judah into sin.

2. Hezekiah
Manasseh's father, a king of Judah who was known for his faithfulness to God and his efforts to rid Judah of idolatry.

3. High Places
Elevated sites often used for idol worship, which Hezekiah had destroyed but Manasseh rebuilt.

4. Baals
Canaanite deities associated with fertility and storms, worshiped through various rituals and sacrifices.

5. Asherah Poles
Wooden symbols representing the goddess Asherah, often placed near altars to Baal.

6. Host of Heaven
Refers to celestial bodies like the sun, moon, and stars, which were worshiped as deities.
Teaching Points
The Danger of Idolatry
Idolatry leads individuals and nations away from God, resulting in spiritual and moral decay.

Reflect on modern forms of idolatry, such as materialism or the elevation of personal desires above God's will.

The Influence of Leadership
Leaders have a profound impact on the spiritual direction of their people. Manasseh's actions led Judah into sin, highlighting the responsibility of leaders to guide others toward righteousness.

Consider the influence you have in your community and how you can lead others toward God.

The Importance of Spiritual Heritage
Hezekiah's efforts to rid Judah of idolatry were undone by his son, Manasseh. This underscores the importance of maintaining and passing on a godly legacy.

Evaluate how you are preserving and passing on your faith to the next generation.

Repentance and Restoration
Although not detailed in this verse, Manasseh eventually repented, showing that God's grace is available even to those who have strayed far from Him.

Embrace the hope of restoration through genuine repentance and turning back to God.
Bible Study Questions
1. How does Manasseh's rebuilding of the high places contrast with his father Hezekiah's actions, and what does this teach us about the influence of family and upbringing?

2. In what ways can modern Christians identify and dismantle "high places" in their own lives that may lead them away from God?

3. How does the worship of the "host of heaven" in Manasseh's time relate to contemporary issues of astrology and other forms of celestial worship?

4. What lessons can we learn from Manasseh's eventual repentance, and how can this encourage us in our own spiritual journeys?

5. How can we ensure that we are leaving a positive spiritual legacy for future generations, as opposed to the negative legacy initially left by Manasseh?
Connections to Other Scriptures
2 Kings 21:1-9
Provides a parallel account of Manasseh's reign, detailing his idolatrous practices and the consequences for Judah.

Exodus 20:3-5
The Ten Commandments, which explicitly forbid the worship of other gods and the making of idols.

Deuteronomy 4:19
Warns against worshiping the host of heaven, emphasizing God's creation of these celestial bodies for human benefit, not worship.

2 Chronicles 34:3-7
Describes the reforms of Josiah, Manasseh's grandson, who sought to undo the idolatry introduced by Manasseh.
The ApostateW. Clarkson 2 Chronicles 33:1-9
The Reign of ManassehT. Whitelaw 2 Chronicles 33:1-20
People
Amon, Ben, David, Hezekiah, Israelites, Josiah, Manasseh, Solomon
Places
Assyria, Babylon, Fish Gate, Gihon, Jerusalem, Ophel, Valley of Hinnom
Topics
Altars, Army, Asherah, Asherahs, Ashe'rahs, Asherim, Asheroth, Baalim, Baals, Ba'als, Bowed, Boweth, Broken, Buildeth, Built, Demolished, Erected, Groves, Heaven, Heavens, Hezekiah, Hezeki'ah, Host, Hosts, Maketh, Pillars, Places, Poles, Pulled, Raiseth, Reared, Rebuilt, Servant, Served, Serveth, Shrines, Sky, Starry, Stars, Turneth, Wood, Worshiped, Worshipped, Worshipper
Dictionary of Bible Themes
2 Chronicles 33:1-6

     8807   profanity

2 Chronicles 33:1-7

     8831   syncretism

2 Chronicles 33:1-9

     5714   men

2 Chronicles 33:1-25

     5366   king

2 Chronicles 33:2-10

     7245   Judah, kingdom of

2 Chronicles 33:3-5

     4170   host of heaven
     8709   astrology

2 Chronicles 33:3-6

     4185   sorcery and magic

Library
Manasseh's Sin and Repentance
'So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel. 10. And the Lord spake to Manasseh, and to his people: but they would not hearken. 11. Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon. 12. And when he was in affliction, he besought the Lord his God, and humbled
Alexander Maclaren—Expositions of Holy Scripture

Manasseh
BY REV. J. G. GREENHOUGH, M.A. "Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem."--2 CHRON. xxxiii. l. Fifty and five years--he wore the crown a longer time than any other of the house of David. Of all the kings that reigned in Jerusalem, this man's reign filled the largest space; yet he is the one king of Judah about whom we are told least. In the modern city of Venice there is a hall which is adorned with the portraits of all the doges
George Milligan—Men of the Bible; Some Lesser-Known

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Beginning at Jerusalem
The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations,"
John Bunyan—Jerusalem Sinner Saved

The Jerusalem Sinner Saved;
OR, GOOD NEWS FOR THE VILEST OF MEN; BEING A HELP FOR DESPAIRING SOULS, SHOWING THAT JESUS CHRIST WOULD HAVE MERCY IN THE FIRST PLACE OFFERED TO THE BIGGEST SINNERS. THE THIRD EDITION, IN WHICH IS ADDED, AN ANSWER TO THOSE GRAND OBJECTIONS THAT LIE IN THE WAY OF THE THEM THAT WOULD BELIEVE: FOR THE COMFORT OF THEM THAT FEAR THEY HAVE SINNED AGAINST THE HOLY GHOST. BY JOHN BUNYAN, OF BEDFORD. London: Printed for Elizabeth Smith, at the Hand and Bible, on London Bridge, 1691. ADVERTISEMENT BY THE EDITOR.
John Bunyan—The Works of John Bunyan Volumes 1-3

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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