2 Chronicles 32:30
It was Hezekiah who blocked the upper outlet of the Spring of Gihon and channeled it down to the west side of the City of David. And Hezekiah prospered in all that he did.
It was Hezekiah who blocked the upper outlet of the Spring of Gihon
Hezekiah, the king of Judah, is noted for his significant engineering achievements, particularly in water management. The Spring of Gihon was a crucial water source for Jerusalem, located in the Kidron Valley. By blocking the upper outlet, Hezekiah aimed to secure the city's water supply against the Assyrian siege led by Sennacherib. This action reflects Hezekiah's wisdom and foresight in protecting his people. The Gihon Spring is also historically significant as the site where Solomon was anointed king (1 Kings 1:33-45), symbolizing a place of divine blessing and provision.

and channeled it down to the west side of the City of David.
Hezekiah's construction of a tunnel to redirect the waters of the Gihon Spring to the west side of the City of David is a remarkable feat of ancient engineering. This tunnel, known as Hezekiah's Tunnel, is approximately 1,750 feet long and was carved through solid rock. It ensured a continuous water supply within the city walls, crucial during times of siege. Archaeological discoveries, including the Siloam Inscription, confirm the historical accuracy of this biblical account. The City of David, the original nucleus of Jerusalem, holds deep historical and spiritual significance as the site of King David's reign and the location of the Ark of the Covenant.

And Hezekiah prospered in all that he did.
Hezekiah's prosperity is attributed to his faithfulness to God and his reforms to restore proper worship in Judah. His reign is marked by a return to the worship of Yahweh, the removal of idolatrous practices, and the celebration of the Passover (2 Chronicles 30). The prosperity he experienced is seen as a divine blessing for his obedience and trust in God. This phrase echoes the biblical principle that those who follow God's commandments and seek His guidance will find success and favor (Joshua 1:8, Psalm 1:3). Hezekiah's life serves as a type of Christ, exemplifying a righteous king who leads his people in faithfulness to God, prefiguring the ultimate reign of Jesus as the King of Kings.

Persons / Places / Events
1. Hezekiah
The King of Judah known for his faithfulness to God and his reforms to restore proper worship. He is noted for his trust in God during the Assyrian siege and his efforts to strengthen Jerusalem's defenses.

2. Gihon Spring
A vital water source located outside the walls of ancient Jerusalem. Hezekiah's engineering project redirected its waters to ensure the city's water supply during sieges.

3. City of David
The ancient core of Jerusalem, named after King David, who established it as the capital of Israel. It was a strategic and spiritual center for the Israelites.

4. Hezekiah's Tunnel
An engineering marvel of the ancient world, this tunnel was constructed to bring water from the Gihon Spring into the city, demonstrating Hezekiah's wisdom and foresight.

5. Prosperity of Hezekiah
The verse highlights that Hezekiah prospered in all his endeavors, attributed to his faithfulness and reliance on God.
Teaching Points
Faith and Action
Hezekiah's account teaches us the importance of combining faith in God with practical action. While he trusted God for deliverance, he also took wise steps to protect his people.

Godly Leadership
Hezekiah exemplifies how leaders should prioritize the welfare of their people and seek God's guidance in their decisions.

Divine Prosperity
True prosperity comes from aligning our actions with God's will. Hezekiah's success was a result of his obedience and dedication to God.

Preparation and Wisdom
Just as Hezekiah prepared for potential threats by securing the water supply, we should be wise and proactive in addressing challenges in our lives.
Bible Study Questions
1. How does Hezekiah's approach to the Assyrian threat demonstrate the balance between faith and practical action in our own lives?

2. In what ways can we apply Hezekiah's example of godly leadership in our personal and professional spheres?

3. How does the account of Hezekiah's tunnel encourage us to seek God's wisdom in our planning and decision-making?

4. What are some areas in our lives where we need to trust God for prosperity and success, as Hezekiah did?

5. How can we ensure that our actions and plans align with God's will, as seen in Hezekiah's life and reign?
Connections to Other Scriptures
2 Kings 20:20
This verse also mentions Hezekiah's construction of the pool and the conduit, providing a parallel account of his achievements.

Isaiah 22:9-11
These verses describe the preparations made by Hezekiah to secure Jerusalem's water supply, emphasizing the importance of the Gihon Spring and the tunnel.

Proverbs 3:5-6
This passage encourages trust in the Lord and acknowledges Him in all ways, which aligns with Hezekiah's reliance on God for success.

Psalm 46:4
This verse speaks of a river whose streams make glad the city of God, symbolically connecting to the life-giving water Hezekiah secured for Jerusalem.
The Trial of RestorationW. Clarkson 2 Chronicles 32:24-26, 31
The Greatness of HezekiahT. Whitelaw 2 Chronicles 32:27-30
Hezekiah's HappinessW. Clarkson 2 Chronicles 32:27-30, 32, 33
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Beneath, Blocked, Channeled, Closed, David, Directed, Directeth, Gihon, Hezekiah, Hezeki'ah, Higher, Outlet, Prospered, Prospereth, Source, Spring, Stopped, Straight, Succeeded, Town, Undertook, Upper, Watercourse, Waters, West, Works
Dictionary of Bible Themes
2 Chronicles 32:29

     8780   materialism, and sin

2 Chronicles 32:27-29

     5399   luxury
     5601   village

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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