2 Chronicles 31:3
The king contributed from his own possessions for the regular morning and evening burnt offerings and for the burnt offerings on the Sabbaths, New Moons, and appointed feasts, as written in the Law of the LORD.
The king contributed from his own possessions
This phrase highlights the personal commitment and devotion of the king, likely Hezekiah, to the worship of Yahweh. In the context of ancient Israel, a king's contribution from his own resources signifies a deep personal investment in the spiritual life of the nation. This act of giving from personal wealth reflects the biblical principle of stewardship and generosity, as seen in other scriptures like 1 Chronicles 29:3, where King David also gave from his own treasures for the temple.

for the regular morning and evening burnt offerings
The regular morning and evening burnt offerings were a central part of Israelite worship, as prescribed in Exodus 29:38-42. These offerings symbolized the continual dedication of the people to God and served as a daily reminder of their covenant relationship. The king's provision for these offerings underscores the importance of maintaining regular worship practices and the role of leadership in facilitating communal worship.

and for the burnt offerings on the Sabbaths, New Moons, and appointed feasts
These offerings were part of the broader sacrificial system outlined in the Torah, specifically in Numbers 28-29. The Sabbaths, New Moons, and appointed feasts were significant times of worship and remembrance for the Israelites, marking sacred time and God's provision. The king's support for these offerings indicates a commitment to uphold the religious calendar and ensure that the nation observed these holy days, which were integral to Israel's identity and spiritual life.

as written in the Law of the LORD
This phrase emphasizes adherence to the Mosaic Law, which was the foundation of Israel's covenant relationship with God. The Law of the LORD, or Torah, provided detailed instructions for worship and offerings, as seen in Leviticus and Deuteronomy. The king's actions demonstrate a return to covenant faithfulness and a desire to align the nation's practices with divine commandments. This adherence to the Law is a recurring theme in the history of Israel, often associated with periods of reform and revival, such as those led by Hezekiah and later by Josiah.

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms to restore proper worship of Yahweh, including the re-establishment of temple services and offerings.

2. Jerusalem
The central place of worship where the temple was located, and where these offerings were to be made.

3. Burnt Offerings
Sacrifices made to God, symbolizing atonement and dedication, performed daily and on special occasions as prescribed in the Law.

4. Sabbaths, New Moons, and Appointed Feasts
Specific times set by God for worship and offerings, highlighting the rhythm of worship in the life of Israel.

5. The Law of the LORD
Refers to the Torah, the first five books of the Bible, which contain the commandments and instructions for worship given to Israel.
Teaching Points
Commitment to Worship
Hezekiah's dedication to restoring proper worship highlights the importance of prioritizing our relationship with God. We should evaluate our own commitment to regular worship and devotion.

Obedience to God's Law
The king's adherence to the Law of the LORD underscores the significance of aligning our lives with God's Word. We are called to study and apply Scripture in our daily lives.

Leadership in Faith
Hezekiah's leadership in spiritual matters serves as a model for us to lead by example in our families, churches, and communities, encouraging others to follow God's ways.

Regular Spiritual Practices
The emphasis on daily and festival offerings reminds us of the need for consistent spiritual disciplines, such as prayer, Bible study, and fellowship, to maintain a vibrant faith.

Generosity in Giving
The king's provision for the offerings illustrates the principle of giving generously to support God's work. We are encouraged to contribute our resources for the advancement of God's kingdom.
Bible Study Questions
1. How does Hezekiah's commitment to restoring temple worship challenge your own priorities in worship and devotion?

2. In what ways can you align your life more closely with the teachings of Scripture, as Hezekiah did with the Law of the LORD?

3. How can you take a leadership role in encouraging others to pursue a deeper relationship with God?

4. What regular spiritual practices can you incorporate into your life to ensure a consistent and growing faith?

5. How can you practice generosity in your giving to support the work of God in your local church and community?
Connections to Other Scriptures
Leviticus 23
Details the appointed feasts and offerings, providing the background for the practices Hezekiah reinstated.

Numbers 28-29
Outlines the daily, Sabbath, and festival offerings, emphasizing the importance of regular worship and sacrifice.

1 Kings 8:62-66
Describes Solomon's dedication of the temple, paralleling Hezekiah's efforts to restore temple worship.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the concept of burnt offerings as acts of worship.
A Religious Reformation in the Days of HezekiahT. Whitelaw 2 Chronicles 31:1-4
The Service of the Consecrated Life, and of the SubstanceW. Clarkson 2 Chronicles 31:2-10
People
Aaron, Amariah, Asahel, Azariah, Azaziah, Benaiah, Benjamin, Conaniah, Cononiah, Eliel, Hezekiah, Imnah, Ismachiah, Israelites, Jehiel, Jerimoth, Jeshua, Jimnah, Jozabad, Kore, Levites, Mahath, Manasseh, Miniamin, Nahath, Shecaniah, Shechaniah, Shemaiah, Shimei, Zadok
Places
Jerusalem
Topics
Appointed, Burned, Burnt, Burnt-offerings, Contribution, Evening, Feasts, Festivals, Fixed, Goods, King's, Law, Moons, Morning, Namely, New-moons, Offerings, Ordered, Portion, Possessions, Private, Property, Recorded, Regular, Sabbath, Sabbaths, Seasons, Substance, Wit, Written
Dictionary of Bible Themes
2 Chronicles 31:3

     7398   New Moon festival

2 Chronicles 31:1-19

     8466   reformation

2 Chronicles 31:2-5

     4442   firstfruits

2 Chronicles 31:3-8

     8149   revival, nature of

Library
Reform
Now there are three effects which ought always to follow our solemn assembly upon the Lord's day, especially when we gather in such a number as the present, with shouts of joy and thanksgiving. We should go home and first break our false gods; next, cut down the very groves in which we have been wont to delight, and after that break the altars which though dedicated to the God of Israel, are not according to Scripture, and therefore ought to be broken down, albeit, they be even dedicated to the true
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Last Journey and Death, 1858 --Concluding Remarks.
We are now arrived at the closing scene of John Yeardley's labors. The impression which he had received, during his visit to Turkey in 1853, of the opening for the work of the Gospel in the Eastern countries, had never been obliterated; it had rather grown deeper with time, although his ability to accomplish such an undertaking had proportionately diminished. This consideration, however, could not satisfy his awakened sympathies, and, according to his apprehension, no other course remained for him
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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