2 Chronicles 29:22
So they slaughtered the bulls, and the priests took the blood and sprinkled it on the altar. They slaughtered the rams and sprinkled the blood on the altar. And they slaughtered the lambs and sprinkled the blood on the altar.
So they slaughtered the bulls
In the context of ancient Israelite worship, the slaughtering of bulls was a significant act of sacrifice, often associated with atonement and consecration. Bulls were considered valuable and symbolized strength and wealth. This act was part of the purification and rededication of the temple under King Hezekiah, who sought to restore proper worship practices. The use of bulls in sacrifices is also seen in other parts of the Old Testament, such as in Leviticus 4:3, where a bull is offered as a sin offering for the anointed priest.

and the priests took the blood and splattered it on the altar
The priests, descendants of Aaron, were responsible for performing the sacrificial rituals. The act of splattering blood on the altar was a critical component of the sacrificial system, symbolizing the purification and sanctification of the altar and the people. Blood, representing life, was seen as a means of atonement for sin (Leviticus 17:11). This practice foreshadows the ultimate sacrifice of Jesus Christ, whose blood was shed for the atonement of humanity's sins.

They slaughtered the rams and splattered the blood on the altar
Rams were often used in burnt offerings and were considered a pleasing aroma to the Lord (Exodus 29:18). The repetition of the sacrificial act with different animals emphasizes the thoroughness of the purification process. Rams, like bulls, were valuable and symbolized dedication and submission to God. The use of rams in sacrifices is also seen in the binding of Isaac, where a ram was provided as a substitute (Genesis 22:13), prefiguring Christ as the substitutionary sacrifice.

And they slaughtered the lambs and splattered the blood on the altar
Lambs were commonly used in sacrifices, particularly in the Passover celebration, where a lamb without blemish was sacrificed to commemorate Israel's deliverance from Egypt (Exodus 12:5-7). The lamb is a significant type of Christ, who is referred to as the "Lamb of God" (John 1:29), symbolizing innocence and purity. The repeated mention of blood being splattered on the altar underscores the importance of blood in the sacrificial system as a means of atonement and reconciliation with God.

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms to restore proper worship in the temple.

2. Priests
The Levitical priests who were responsible for performing the sacrifices and rituals as prescribed by the Law of Moses.

3. Temple of the LORD
The central place of worship in Jerusalem where the sacrifices were made.

4. Sacrificial Animals (Bulls, Rams, Lambs)
These animals were used in the sacrificial system as offerings to God, symbolizing atonement and dedication.

5. Altar
The structure in the temple where sacrifices were made, representing the place of meeting between God and His people.
Teaching Points
The Importance of Atonement
The shedding of blood in the Old Testament sacrifices points to the seriousness of sin and the need for atonement. This foreshadows the ultimate sacrifice of Jesus Christ, whose blood was shed for the forgiveness of sins.

Restoration of True Worship
Hezekiah's reforms highlight the importance of returning to true worship according to God's commands. Believers today are called to worship in spirit and truth, aligning their lives with God's Word.

Role of the Priesthood
The priests' role in the sacrificial system underscores the need for mediation between God and man. In the New Covenant, Jesus is our High Priest, and believers are called to be a royal priesthood, offering spiritual sacrifices.

Symbolism of the Altar
The altar represents a place of sacrifice and meeting with God. In our lives, we are called to build altars of prayer and worship, dedicating ourselves wholly to God.
Bible Study Questions
1. How does the sacrificial system in 2 Chronicles 29:22 point to the ultimate sacrifice of Jesus Christ?

2. In what ways can we restore true worship in our personal lives and communities today?

3. What does it mean to be a "living sacrifice" as described in Romans 12:1, and how can we apply this in our daily walk with God?

4. How does understanding the role of the priests in the Old Testament enhance our appreciation of Jesus as our High Priest?

5. What practical steps can we take to build "altars" in our lives, dedicating ourselves to God in prayer and worship?
Connections to Other Scriptures
Leviticus 1-7
These chapters provide detailed instructions on the various types of sacrifices, including burnt offerings, sin offerings, and peace offerings, which are foundational to understanding the sacrificial system.

Hebrews 9:22
This verse highlights the necessity of blood for the forgiveness of sins, connecting the Old Testament sacrificial system to the ultimate sacrifice of Jesus Christ.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, drawing a parallel between the physical sacrifices of the Old Testament and the spiritual sacrifices of the New Testament.
Confession, Propitiation, ConsecrationW. Clarkson 2 Chronicles 29:20-24
The Re-Dedication of the TempleT. Whitelaw 2 Chronicles 29:20-36
People
Aaron, Abdi, Abijah, Ahaz, Amasai, Asaph, Azariah, David, Elizaphan, Esther, Gad, Gershonites, Heman, Hezekiah, Jeduthun, Jehalelel, Jehiel, Jeiel, Jeuel, Joah, Joel, Kish, Kohathites, Levites, Mahath, Mattaniah, Merari, Merarites, Nathan, Shemaiah, Shimei, Shimri, Uzziel, Zechariah, Zimmah
Places
Holy Place, Jerusalem, Kidron
Topics
Altar, Blood, Bullocks, Bulls, Dashed, Death, Drained, Draining, Killed, Lambs, Likewise, Male, Oxen, Priests, Rams, Receive, Received, Sheep, Slaughter, Slaughtered, Sprinkle, Sprinkled, Threw, Thrown
Dictionary of Bible Themes
2 Chronicles 29:3-36

     7390   Levites

2 Chronicles 29:15-31

     8271   holiness, purpose

2 Chronicles 29:20-24

     4615   bull

2 Chronicles 29:21-24

     6648   expiation

2 Chronicles 29:22-24

     7454   sprinkling

Library
A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

Sacrifice Renewed
'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover, all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord. 20. Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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