2 Chronicles 28:8
Then the Israelites took 200,000 captives from their kinsmen--women, sons, and daughters. They also carried off a great deal of plunder and brought it to Samaria.
Then the Israelites
This phrase refers to the Northern Kingdom of Israel, distinct from the Southern Kingdom of Judah. Historically, the division of the united monarchy into Israel and Judah occurred after Solomon's reign, leading to frequent conflicts. The Israelites here are acting against their own kin, highlighting the tragic nature of civil strife among God's chosen people. The Hebrew root for "Israelites" is "Yisra'el," meaning "God prevails," which is ironic given their current actions against their brethren.

took 200,000 captives
The taking of captives in ancient warfare was a common practice, often leading to slavery or forced assimilation. The number 200,000 is significant, indicating a massive defeat and a substantial impact on the population of Judah. This act of taking captives reflects the severity of the conflict and the extent of Israel's victory over Judah at this time. The Hebrew word for "captives" is "shevi," which can also imply a state of being taken away from one's homeland, emphasizing the loss and displacement experienced by these individuals.

from their kinsmen
This phrase underscores the familial relationship between the Israelites and the people of Judah. Despite being divided into two kingdoms, they shared a common ancestry as descendants of Jacob. The Hebrew term "achim" for "kinsmen" conveys a sense of brotherhood and shared heritage, making the act of taking captives even more grievous. This internal conflict among the tribes of Israel serves as a poignant reminder of the consequences of disobedience and division within the family of God.

women, sons, and daughters
The mention of women and children highlights the indiscriminate nature of the captivity. In ancient times, the capture of non-combatants was a tactic to weaken the enemy by removing future generations and destabilizing family structures. The Hebrew words "nashim" (women), "banim" (sons), and "banot" (daughters) emphasize the vulnerability of these groups and the comprehensive nature of the devastation wrought upon Judah.

They also carried off a great deal of plunder
Plundering was a common outcome of ancient warfare, serving as both a reward for the victors and a means of crippling the defeated. The phrase "a great deal of plunder" indicates the wealth and resources taken from Judah, further impoverishing the kingdom. The Hebrew word "shalal" for "plunder" suggests not only material wealth but also the stripping away of dignity and security from the vanquished.

and brought it to Samaria
Samaria was the capital of the Northern Kingdom of Israel, established by King Omri. Bringing the captives and plunder to Samaria signifies the centralization of power and wealth in the capital, reinforcing Israel's dominance over Judah at this time. The act of bringing spoils to Samaria also reflects the political and religious tensions between the two kingdoms, as Samaria was often associated with idolatry and apostasy in the biblical narrative.

Persons / Places / Events
1. Israelites
The northern kingdom of Israel, who were at war with the southern kingdom of Judah during the reign of King Ahaz.

2. Judah
The southern kingdom, ruled by King Ahaz, who was known for his unfaithfulness to God.

3. Samaria
The capital of the northern kingdom of Israel, where the captives and plunder were taken.

4. King Ahaz
The king of Judah at the time, whose idolatry and disobedience led to God's judgment upon Judah.

5. Captives
200,000 women, sons, and daughters from Judah taken by the Israelites.
Teaching Points
Consequences of Disobedience
The capture of 200,000 people from Judah serves as a stark reminder of the severe consequences of turning away from God. Disobedience leads to vulnerability and loss.

God's Sovereignty in Judgment
Despite the chaos and suffering, God's sovereignty is evident. He uses even the actions of enemy nations to fulfill His purposes and bring His people back to Him.

The Importance of Leadership
King Ahaz's failure to lead Judah in faithfulness to God had dire consequences for the entire nation. Leadership grounded in godly principles is crucial for the well-being of a community.

Compassion and Restoration
Later in the chapter, the Israelites are rebuked by the prophet Oded and show compassion by returning the captives. This highlights the importance of mercy and reconciliation.

Trust in God's Promises
Despite the dire circumstances, God's promises remain. Believers are encouraged to trust in God's faithfulness and His ability to restore and redeem.
Bible Study Questions
1. What can we learn from the consequences faced by Judah about the importance of obedience to God?

2. How does the account of King Ahaz challenge us to evaluate the influence of our leadership, whether in family, church, or community?

3. In what ways does God's sovereignty provide comfort in times of national or personal crisis?

4. How can we apply the principle of compassion and restoration in our relationships today?

5. Reflect on a time when you experienced God's faithfulness despite difficult circumstances. How does this encourage you to trust Him more fully?
Connections to Other Scriptures
2 Kings 16
Provides a parallel account of King Ahaz's reign and his alliances, offering additional context to the events in 2 Chronicles 28.

Isaiah 7
Describes the prophecy given to Ahaz during the Syro-Ephraimite War, highlighting God's offer of deliverance despite Ahaz's unfaithfulness.

Deuteronomy 28
Lists the blessings and curses associated with obedience and disobedience to God's covenant, relevant to understanding the consequences faced by Judah.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
The Sending Back of the Captives - an Incident of the Israelitish WarT. Whitelaw 2 Chronicles 28:8-15
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Brethren, Bring, Brothers, Captive, Carried, Daughters, Deal, Goods, Hundred, Kinsfolk, Kinsmen, Plunder, Prisoners, Samaria, Sama'ria, Seized, Sons, Spoil, Store, Thousand, Wives, Women
Dictionary of Bible Themes
2 Chronicles 28:8

     7447   slavery, in OT

2 Chronicles 28:1-27

     5366   king

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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