◄ 2 Chronicles 28:27 ►
And Ahaz rested with his fathers and was buried in the city of Jerusalem, but he was not placed in the tombs of the kings of Israel. And his son Hezekiah reigned in his place.
Study Bible
And Ahaz rested with his fathers
This phrase indicates the death of King Ahaz, a common biblical expression for passing away, suggesting a joining with ancestors. Ahaz was a king of Judah known for his idolatry and unfaithfulness to God, as detailed in 2 Kings 16 and 2 Chronicles 28. His reign was marked by significant spiritual decline, including the introduction of pagan practices and the closing of the temple doors.

and was buried in the city of Jerusalem
Ahaz was buried in Jerusalem, the capital of Judah and the spiritual center for the Israelites. Despite his unfaithfulness, he was still given the honor of being buried in the city, which underscores the importance of Jerusalem as a burial site for the kings of Judah. This reflects the cultural and historical significance of Jerusalem as the city of David, where many of the kings of Judah were laid to rest.

but he was not placed in the tombs of the kings of Israel
This indicates a significant dishonor, as the tombs of the kings were reserved for those who were respected and honored. Ahaz's exclusion from these tombs highlights the disapproval of his reign and actions. It serves as a cultural and historical marker of disgrace, showing that his idolatry and failure to follow God’s commandments were not forgotten by his successors or the people of Judah.

And his son Hezekiah reigned in his place
Hezekiah's ascension to the throne marks a significant turning point for Judah. Unlike his father, Hezekiah is remembered as a righteous king who sought to restore the worship of Yahweh and purify the temple, as detailed in 2 Chronicles 29-31. His reign is characterized by religious reforms and a return to the covenant with God, making him a type of Christ in his role as a restorer and reformer. Hezekiah's reign is also significant in biblical prophecy, as he is mentioned in the context of the Assyrian threat and the miraculous deliverance of Jerusalem.

Persons / Places / Events
1. Ahaz
The king of Judah who led the nation into idolatry and away from God. His reign was marked by spiritual decline and political turmoil.

2. Hezekiah
The son of Ahaz, who succeeded him as king. He is known for his reforms and efforts to return Judah to the worship of Yahweh.

3. Jerusalem
The capital city of Judah, where Ahaz was buried. It holds significant religious and historical importance as the center of Jewish worship.

4. Tombs of the Kings of Israel
A burial place reserved for the honored kings of Judah. Ahaz was notably excluded from this honor due to his unfaithfulness.

5. Reign of Ahaz
A period characterized by idolatry, alliances with foreign powers, and neglect of the covenant with God.
Teaching Points
The Consequences of Unfaithfulness
Ahaz's exclusion from the royal tombs serves as a stark reminder of the consequences of turning away from God. Our actions have lasting impacts on our legacy.

The Importance of Godly Leadership
The transition from Ahaz to Hezekiah highlights the difference a godly leader can make. Leadership rooted in faithfulness to God can bring about positive change and renewal.

The Role of Repentance and Reform
Hezekiah's reign demonstrates the power of repentance and reform. No matter how far we have strayed, returning to God can restore and renew our lives and communities.

The Significance of Burial Practices
In ancient Israel, burial practices reflected one's honor and standing. Ahaz's burial outside the royal tombs signifies the dishonor brought by his unfaithfulness.

Legacy and Influence
Our legacy is shaped by our faithfulness to God. Ahaz's negative legacy contrasts with Hezekiah's positive influence, reminding us to consider the impact of our actions on future generations.
Bible Study Questions
1. How does Ahaz's exclusion from the royal tombs reflect his spiritual and moral failures during his reign?

2. In what ways can we see the impact of leadership on a nation or community, both positively and negatively, as demonstrated by Ahaz and Hezekiah?

3. How does the account of Ahaz's reign challenge us to examine our own faithfulness to God's commands and promises?

4. What steps can we take to ensure that our legacy is one of faithfulness and obedience to God, similar to Hezekiah's?

5. How do the burial practices and honors given to leaders in ancient Israel inform our understanding of honor and legacy in our own lives?
Connections to Other Scriptures
2 Kings 16
Provides a parallel account of Ahaz's reign, detailing his idolatrous practices and political alliances.

Isaiah 7
Describes the prophecy given to Ahaz during his reign, highlighting his lack of faith in God's promises.

2 Chronicles 29
Chronicles the beginning of Hezekiah's reign and his efforts to restore true worship in Judah.

Deuteronomy 17:14-20
Outlines the expectations for a king in Israel, which Ahaz failed to uphold.
Sermons
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
Sin in its IssuesW. Clarkson 2 Chronicles 28:21-27
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Ahaz, Body, Bring, Buried, Bury, Didn't, Fathers, Graves, Hezekiah, Hezeki'ah, Jerusalem, Kings, Lieth, Placed, Reign, Reigned, Rest, Rested, Resting-place, Sepulchers, Sepulchres, Slept, Stead, Succeeded, Tombs
Dictionary of Bible Themes
2 Chronicles 28:27

     9050   tombs

2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:19-27

     8706   apostasy, warnings

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and …
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. …
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some …
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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