2 Chronicles 26:23
And Uzziah rested with his fathers and was buried near them in a field of burial that belonged to the kings; for the people said, "He was a leper." And his son Jotham reigned in his place.
And Uzziah rested with his fathers
This phrase indicates the death of King Uzziah, a common biblical expression for passing away, suggesting a peaceful transition. It reflects the Hebrew tradition of being gathered to one's ancestors, implying a continuation of lineage and heritage. Uzziah's reign was marked by both prosperity and downfall due to his pride, as detailed in 2 Chronicles 26:16-21.

and was buried near them in a field of burial that belonged to the kings
Uzziah was not buried in the royal tombs due to his leprosy, a condition that rendered him ceremonially unclean. This burial "near" rather than "with" the kings signifies a separation due to his condition, reflecting the cultural and religious practices concerning purity and burial rites. The field of burial indicates a designated area for royal burials, emphasizing the honor of his position despite his affliction.

for the people said, “He was a leper.”
This statement highlights the public acknowledgment of Uzziah's leprosy, which was seen as a divine judgment for his attempt to burn incense in the temple, an act reserved for priests (2 Chronicles 26:16-21). Leprosy in biblical times was not only a physical ailment but also carried social and religious stigma, often interpreted as a sign of God's displeasure.

And his son Jotham reigned in his place.
Jotham's succession marks the continuation of the Davidic line, a key theme in Chronicles. Jotham is noted for his righteous reign, contrasting with his father's downfall. His rule is seen as a stabilizing period, and he is commended for his faithfulness to God (2 Chronicles 27:1-6). This transition underscores the biblical principle of divine sovereignty in leadership and the importance of obedience to God's commandments.

Persons / Places / Events
1. Uzziah
Also known as Azariah, he was a king of Judah who reigned for 52 years. He is remembered for his initial faithfulness to God and subsequent pride that led to his downfall and leprosy.

2. Jotham
The son of Uzziah, who succeeded him as king. Jotham is noted for continuing some of the positive reforms of his father but also for not removing the high places.

3. Field for Burial
This was a burial place designated for the kings of Judah. Uzziah was buried near his ancestors but not in the royal tombs due to his leprosy.

4. Leprosy
A significant condition in biblical times, often seen as a divine judgment. Uzziah's leprosy was a result of his prideful attempt to burn incense in the temple, a duty reserved for priests.

5. Judah
The southern kingdom of Israel, where Uzziah reigned as king. It was a time of both prosperity and spiritual decline.
Teaching Points
The Danger of Pride
Uzziah's account is a cautionary tale about the dangers of pride. Despite his successes, his pride led to his downfall. We must remain humble and recognize our dependence on God.

Consequences of Disobedience
Uzziah's leprosy was a direct result of his disobedience to God's commands. This reminds us that our actions have consequences, and we must strive to live in obedience to God's Word.

Legacy and Influence
Uzziah's reign had lasting impacts on Judah, both positive and negative. Our actions and decisions can leave a legacy that affects future generations.

God's Sovereignty in Leadership
Despite Uzziah's failings, God continued His plan through Jotham. This teaches us that God is sovereign and His purposes will prevail, even when human leaders fall short.
Bible Study Questions
1. How does Uzziah's life illustrate the biblical principle that pride comes before a fall? Can you identify other biblical figures who experienced similar downfalls?

2. In what ways can we guard against pride in our own lives, especially when we experience success or recognition?

3. How does the account of Uzziah's leprosy help us understand the seriousness of sin and its consequences? What New Testament teachings reinforce this understanding?

4. What lessons can we learn from the transition of leadership from Uzziah to Jotham about preparing the next generation for leadership?

5. How does the account of Uzziah encourage us to trust in God's sovereignty, even when human leaders fail? Can you think of other biblical examples where God's plan prevailed despite human shortcomings?
Connections to Other Scriptures
2 Kings 15:1-7
Provides a parallel account of Uzziah's reign, highlighting his accomplishments and his downfall due to pride.

Isaiah 6:1
Mentions the year of King Uzziah's death, providing a historical context for Isaiah's vision and calling.

Leviticus 13:45-46
Describes the laws concerning leprosy, which helps us understand the social and religious implications of Uzziah's condition.
Uzziah the LeprousT. Whitelaw 2 Chronicles 26:16-23
People
Aaron, Amaziah, Ammonites, Amos, Amoz, Arabians, Azariah, Hananiah, Isaiah, Jecholiah, Jecoliah, Jeiel, Jotham, Maaseiah, Maonites, Mehunim, Meunim, Meunites, Uzziah, Zechariah
Places
Angle, Ashdod, Corner Gate, Egypt, Eloth, Gath, Gurbaal, Jabneh, Jerusalem, Shephelah, Valley Gate
Topics
Belonged, Body, Burial, Burial-ground, Buried, Bury, Burying-place, Fathers, Field, Grave, Jotham, Kings, Leper, Leprosy, Lieth, Reign, Reigned, Rest, Rested, Resting-place, Slept, Stead, Succeeded, Uzziah, Uzzi'ah
Dictionary of Bible Themes
2 Chronicles 26:23

     9050   tombs

2 Chronicles 26:1-23

     5366   king

2 Chronicles 26:19-23

     5390   leprosy

Library
Jabneh. Jamnia.
...Pliny doth dispose the towns here in this order;--"Azotus, the two Jamnes, Joppe."--R. Benjamin, in the order backward, thus,--"Joppah, Jabneh, Azotus." That is Jabneh with this author, that is Jaminia with the other. A remembrance of this place is in 2 Chronicles 26:6: but the chief fame of it is for the Sanhedrim, that was placed there, both before the destruction of Jerusalem and after. Rabban Gamaliel, St. Paul's master, first presided there. Under whom came forth that cursed form of prayer,
John Lightfoot—From the Talmud and Hebraica

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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