So the king called Jehoiada the high priest and said, "Why have you not required the Levites to bring from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?" So the king called Jehoiada the high priest and said,King Joash, who reigned in Judah, is addressing Jehoiada, the high priest. Jehoiada played a crucial role in Joash's rise to power, having protected him as a child and orchestrated his coronation. This relationship underscores the king's reliance on Jehoiada for spiritual and religious guidance. The high priest held significant influence in religious and political matters, reflecting the theocratic nature of Israelite society where religious leaders often guided kings. “Why have you not required the Levites to bring from Judah and Jerusalem The Levites were the tribe set apart for religious duties, including the care of the temple and conducting sacrifices. They were responsible for collecting offerings and tithes from the people. Judah and Jerusalem, being the southern kingdom and its capital, were central to the religious life of the Israelites. The king's question implies a lapse in religious duties, highlighting the importance of maintaining temple worship and the support of the Levites, which was essential for the spiritual health of the nation. the tax imposed by Moses the servant of the LORD This refers to the half-shekel tax instituted by Moses in Exodus 30:11-16, intended for the maintenance of the Tabernacle, which later applied to the Temple. Moses, as the servant of the LORD, established laws that were foundational for Israelite worship and community life. This tax was a means of ensuring that the worship of God remained central and that the physical structure of worship was maintained. It also served as a reminder of the covenant relationship between God and Israel. and by the assembly of Israel The assembly of Israel refers to the collective decision-making body of the Israelites, often involving elders and leaders. This indicates that the tax was not only a divine command but also had communal approval and support. It reflects the cooperative nature of Israelite society in matters of worship and religious duty, emphasizing the collective responsibility of the people to uphold God's commands. for the Tent of the Testimony?” The Tent of the Testimony, or the Tabernacle, was the portable earthly dwelling place of God among the Israelites before the construction of the Temple. It housed the Ark of the Covenant, which contained the tablets of the Law. The reference to the Tent of the Testimony connects the current temple practices back to the wilderness period, emphasizing continuity in worship and the enduring presence of God with His people. It also foreshadows the ultimate fulfillment of God's presence with humanity through Jesus Christ, who is seen as the true Tabernacle (John 1:14). Persons / Places / Events 1. King JoashThe king of Judah who initiated the restoration of the temple. He was concerned about the neglect of the temple tax. 2. Jehoiada the Chief PriestA faithful priest who played a significant role in Joash's early reign and was responsible for the spiritual oversight of the temple. 3. LevitesThe tribe assigned to religious duties, including the collection of the temple tax. 4. Judah and JerusalemThe southern kingdom and its capital, where the temple was located and the tax was to be collected. 5. Moses and the Assembly of IsraelRefers to the historical precedent set by Moses for the collection of a tax for the maintenance of the Tent of the Testimony, which was the precursor to the temple. Teaching Points The Importance of Spiritual LeadershipSpiritual leaders, like Jehoiada, have a responsibility to ensure that God's commands are followed. This includes practical aspects like financial stewardship for religious purposes. The Role of AccountabilityJoash's questioning of Jehoiada highlights the need for accountability in leadership. Leaders must be held accountable to ensure that God's work is prioritized and maintained. The Principle of GivingThe temple tax represents a broader biblical principle of giving to support God's work. Believers today are called to contribute to their local church and ministries. Historical Precedent and ContinuityThe reference to Moses and the assembly of Israel underscores the continuity of God's commands across generations. It reminds us of the importance of adhering to biblical principles established in the past. Revival and RestorationJoash's actions reflect a desire for spiritual revival and restoration. Believers are encouraged to seek renewal in their personal and communal worship practices. Bible Study Questions 1. How does the role of Jehoiada as a spiritual leader inform our understanding of leadership responsibilities in the church today? 2. In what ways can we ensure accountability within our church or ministry settings, similar to Joash's approach with Jehoiada? 3. How does the principle of giving, as seen in the temple tax, apply to our financial stewardship and support of the church today? 4. What lessons can we learn from the historical continuity of God's commands, as seen in the reference to Moses and the assembly of Israel? 5. How can we actively participate in the revival and restoration of our personal and communal worship practices, following the example of Joash's reforms? Connections to Other Scriptures Exodus 30:11-16This passage outlines the original command given to Moses regarding the collection of a census tax for the maintenance of the Tent of Meeting, which parallels the tax mentioned in 2 Chronicles 24:6. 2 Kings 12:4-16Provides a parallel account of Joash's efforts to repair the temple, offering additional context to the events in 2 Chronicles 24. Nehemiah 10:32-33Describes a later commitment by the Israelites to continue the practice of temple support, showing the ongoing importance of this principle. People Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, ZibiahPlaces Beersheba, Damascus, JerusalemTopics Assembly, Bring, Calleth, Chief, Collection, Commandment, Congregation, Fixed, Got, Handed, Hast, Haven't, Imposed, Jehoiada, Jehoi'ada, Jerusalem, Judah, Laid, Levied, Levites, Levy, Meeting, Orders, Priest, Required, Servant, Summoned, Tabernacle, Tax, Tent, Testimony, Tribute, Wherefore, WitnessDictionary of Bible Themes 2 Chronicles 24:6 5103 Moses, significance 5576 tax collectors 7330 chief priests 2 Chronicles 24:1-14 7245 Judah, kingdom of 2 Chronicles 24:4-12 5577 taxation 2 Chronicles 24:4-13 5508 ruins Library The King's Farewell 'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we … Alexander Maclaren—Expositions of Holy ScriptureJoash 'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral … Alexander Maclaren—Expositions of Holy Scripture Glad Givers and Faithful Workers 'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem … Alexander Maclaren—Expositions of Holy Scripture The Channel of Power. A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a … S.D. Gordon—Quiet Talks on Power The Prophet Joel. PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Conclusion "Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise … Arthur W. Pink—The Sovereignty of God The Old Testament Canon from Its Beginning to Its Close. The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist … Samuel Davidson—The Canon of the Bible Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 24:6 NIV2 Chronicles 24:6 NLT2 Chronicles 24:6 ESV2 Chronicles 24:6 NASB2 Chronicles 24:6 KJV
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