Whenever the chest was brought by the Levites to the king's overseers and they saw that there was a large amount of money, the royal scribe and the officer of the high priest would come and empty the chest and carry it back to its place. They did this daily and gathered the money in abundance. Whenever the chest was brought by the Levites to the king’s overseersThe Levites, members of the tribe set apart for religious duties, were responsible for transporting the chest. This chest was used to collect funds for the repair of the temple, highlighting the Levites' role in maintaining the spiritual and physical integrity of worship. The king's overseers were likely officials appointed to ensure the proper management of these funds, reflecting a system of accountability. This practice underscores the importance of stewardship and transparency in handling resources dedicated to God's work. and they saw that there was a large amount of money The large amount of money indicates the people's generous response to the call for contributions. This reflects a period of spiritual renewal and commitment to restoring the temple, which had fallen into disrepair. The abundance of contributions can be seen as a sign of God's blessing and the people's willingness to support religious reforms initiated by King Joash. It also parallels the generosity seen in Exodus 36:5-7, where the Israelites gave more than enough for the construction of the tabernacle. the royal scribe and the officer of the high priest would come and empty the chest The involvement of both the royal scribe and the officer of the high priest signifies a collaboration between the monarchy and the priesthood. This partnership ensured that the funds were handled with integrity and that both secular and religious authorities were involved in the temple's restoration. The scribe, a literate official, would have been responsible for recording the transactions, while the officer of the high priest ensured that the funds were used appropriately for religious purposes. and carry it back to its place Returning the chest to its place suggests a routine and orderly process, emphasizing the importance of consistency and diligence in managing the temple's resources. This practice ensured that the collection of funds was ongoing and that the temple repairs could continue without interruption. It also reflects the organized nature of temple service and the importance of maintaining order in religious practices. They did this daily and gathered the money in abundance The daily collection and the abundance of money highlight the sustained commitment of the people and the effectiveness of the system put in place by King Joash. This regular gathering of funds ensured that the temple could be fully restored, symbolizing a revival of true worship and dedication to God. The abundance also points to God's provision and the people's faithfulness, reminiscent of the early church's generosity in Acts 4:32-35, where believers shared their resources to meet the needs of the community. Persons / Places / Events 1. Joash (Jehoash)The king of Judah who initiated the repair of the temple, demonstrating his commitment to restoring proper worship. 2. LevitesThe tribe assigned to religious duties, including the collection and management of offerings for the temple. 3. Royal ScribeAn official responsible for recording and managing the financial aspects of the kingdom, ensuring transparency and accountability. 4. Chief Priest's OfficerA representative of the religious leadership, involved in overseeing the collection and use of temple funds. 5. Temple of the LORDThe central place of worship in Jerusalem, which was in need of repair due to neglect and misuse by previous rulers. Teaching Points Stewardship and AccountabilityThe process of collecting and managing the funds for temple repairs highlights the importance of transparency and accountability in handling resources. As believers, we are called to be good stewards of what God has entrusted to us. Commitment to WorshipJoash's dedication to repairing the temple underscores the priority of maintaining a place for worship and honoring God. We should prioritize our spiritual lives and ensure that our worship is sincere and well-supported. Community InvolvementThe involvement of various officials and the Levites in the collection process demonstrates the importance of community participation in the work of God. Each member of the body of Christ has a role to play in supporting the church's mission. Regular GivingThe regular collection of funds for the temple repairs serves as a model for consistent and faithful giving. Our financial contributions should be a regular part of our worship and service to God. Bible Study Questions 1. How does the process of collecting and managing funds in 2 Chronicles 24:11 reflect principles of stewardship that are applicable today? 2. In what ways can we ensure transparency and accountability in our personal and church finances? 3. How does Joash's commitment to repairing the temple challenge us to prioritize our spiritual lives and places of worship? 4. What role does community involvement play in the work of the church, and how can we actively participate? 5. How can we incorporate regular and faithful giving into our spiritual disciplines, and what impact does this have on our relationship with God? Connections to Other Scriptures 2 Kings 12This chapter provides a parallel account of Joash's reign and the temple repairs, offering additional context and details. Exodus 25Describes the original instructions for the construction of the tabernacle, highlighting the importance of maintaining a place of worship. Malachi 3Discusses the importance of tithes and offerings, emphasizing the need for faithful stewardship of God's resources. 1 Corinthians 16Paul instructs the church on the collection of offerings, reflecting the continued importance of financial stewardship in the New Testament. People Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, ZibiahPlaces Beersheba, Damascus, JerusalemTopics Abundance, Abundant, Amount, Bringeth, Carried, Carry, Chest, Chief, Collected, Control, Daily, Emptied, Empty, Gather, Gathered, Got, Head-priest, Inspection, King's, Large, Levites, Money, Office, Officer, Officers, Officials, Pass, Priest, Priest's, Regularly, Return, Royal, Scribe, Secretary, Seeing, Servant, Servants, Thus, Turn, WheneverDictionary of Bible Themes 2 Chronicles 24:11 5434 officer 5514 scribes 5519 secretary 7330 chief priests 2 Chronicles 24:1-14 7245 Judah, kingdom of 2 Chronicles 24:4-12 5577 taxation 2 Chronicles 24:4-13 5508 ruins 2 Chronicles 24:8-12 7402 offerings 2 Chronicles 24:11-12 5212 arts and crafts Library The King's Farewell 'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we … Alexander Maclaren—Expositions of Holy ScriptureJoash 'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral … Alexander Maclaren—Expositions of Holy Scripture Glad Givers and Faithful Workers 'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem … Alexander Maclaren—Expositions of Holy Scripture The Channel of Power. A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a … S.D. Gordon—Quiet Talks on Power The Prophet Joel. PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Conclusion "Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise … Arthur W. Pink—The Sovereignty of God The Old Testament Canon from Its Beginning to Its Close. The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist … Samuel Davidson—The Canon of the Bible Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 24:11 NIV2 Chronicles 24:11 NLT2 Chronicles 24:11 ESV2 Chronicles 24:11 NASB2 Chronicles 24:11 KJV
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