2 Chronicles 21:15
And day after day you yourself will suffer from a severe illness, a disease of your bowels, until it causes your bowels to come out.'"
And day after day
This phrase indicates a prolonged period of suffering, suggesting that the affliction is not a sudden event but a continuous, worsening condition. In biblical times, prolonged suffering was often seen as a sign of divine judgment or testing. The repetitive nature of the suffering emphasizes the severity of the punishment and the inescapability of God's judgment.

you yourself will suffer
The personal nature of this suffering highlights that it is directed specifically at the individual, in this case, King Jehoram. This personal affliction can be seen as a direct consequence of his actions, particularly his idolatry and leading Judah astray. The personal pronoun "you" underscores the accountability and responsibility of the king for his deeds.

from a severe illness
The severity of the illness indicates the seriousness of the judgment. In the ancient Near East, illnesses were often attributed to spiritual causes, and severe illnesses were seen as a sign of divine displeasure. This reflects the biblical theme that physical ailments can be manifestations of spiritual realities.

a disease of your bowels
Diseases of the bowels were particularly feared in ancient times due to their painful and debilitating nature. The bowels were considered the seat of emotions and deep feelings, and a disease affecting them could symbolize internal corruption or moral decay. This specific ailment may also reflect the internal corruption of Jehoram's reign and his spiritual state.

until it causes your bowels to come out
This graphic description of the disease's culmination serves as a vivid illustration of the ultimate consequence of sin and rebellion against God. The physical disintegration mirrors the moral and spiritual disintegration that Jehoram's actions brought upon himself and his kingdom. It also serves as a warning to others about the dangers of turning away from God's commandments.

’”
The quotation marks indicate that this is a direct message from God, delivered through the prophet Elijah. This prophetic word serves as a divine pronouncement of judgment, reinforcing the authority and certainty of the message. It underscores the role of prophets as God's messengers, delivering both warnings and judgments to His people.

Persons / Places / Events
1. Jehoram
The king of Judah who turned away from the ways of his father, Jehoshaphat, and led the nation into idolatry and sin. His reign was marked by evil practices and a departure from God’s commandments.

2. Judah
The southern kingdom of Israel, which Jehoram ruled. During his reign, Judah experienced spiritual decline and divine judgment due to Jehoram's actions.

3. Elijah the Prophet
Although primarily associated with the northern kingdom of Israel, Elijah sent a letter to Jehoram warning him of God's impending judgment due to his wickedness.

4. Disease of the Bowels
A severe and painful illness prophesied by Elijah as a consequence of Jehoram's sins. This disease was a direct judgment from God.

5. Divine Judgment
The event of God’s retribution upon Jehoram for his idolatry and murder of his brothers, illustrating the seriousness of turning away from God.
Teaching Points
The Consequences of Sin
Jehoram's life is a stark reminder that sin has serious consequences, both personally and for those we lead. We must be vigilant in our walk with God to avoid similar pitfalls.

The Importance of Godly Leadership
Leaders have a profound impact on those they lead. Jehoram's failure to follow God led to national suffering. We should pray for and support leaders who uphold godly values.

God’s Patience and Justice
While God is patient, giving Jehoram time to repent, His justice ultimately prevails. We should not take God's patience for granted but seek repentance and alignment with His will.

The Influence of Family and Heritage
Despite Jehoshaphat's godly example, Jehoram chose a different path. This highlights the importance of personal choice and the need for each generation to commit to following God.

The Role of Prophetic Warning
Elijah's letter served as a warning to Jehoram. We should be attentive to God's warnings in our lives, whether through Scripture, the Holy Spirit, or godly counsel.
Bible Study Questions
1. How does Jehoram's life illustrate the principle of sowing and reaping as described in Galatians 6:7?

2. In what ways can we ensure that we are not influenced by ungodly leadership or alliances, as Jehoram was by Ahab and Jezebel?

3. Reflect on a time when you experienced the consequences of a poor decision. How did that experience shape your understanding of God's justice and mercy?

4. How can we support and pray for our leaders to ensure they uphold godly values and lead with integrity?

5. What steps can we take to heed God's warnings in our lives and ensure we are walking in obedience to His Word?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience to God's law. Jehoram's illness can be seen as a fulfillment of the curses for disobedience.

Galatians 6:7
This verse speaks to the principle of sowing and reaping, which is evident in Jehoram's life as he reaped the consequences of his sinful actions.

1 Kings 21
The account of Ahab and Jezebel, whose idolatry and wickedness influenced Jehoram, showing the impact of ungodly alliances and leadership.
The Letter of ElijahT. Whitelaw 2 Chronicles 21:12-15
People
Ahab, Ahaziah, Arabians, Asa, Azariah, Cushites, David, Edomites, Elijah, Ethiopians, Jehiel, Jehoahaz, Jehoram, Jehoshaphat, Michael, Shephatiah, Zechariah
Places
Edom, Jerusalem, Libnah, Mareshah
Topics
Bowels, Causes, Cruel, Disease, Fall, Falling, Inside, Lingering, Pains, Reason, Severe, Sickness, Sicknesses, Sore, Stomach, Suffer, Thyself, Till, Undergo
Dictionary of Bible Themes
2 Chronicles 21:4-20

     5366   king

2 Chronicles 21:12-15

     1431   prophecy, OT methods

Library
The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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