2 Chronicles 21:14
So behold, the LORD is about to strike your people, your sons, your wives, and all your possessions with a serious blow.
So behold,
This phrase serves as an attention-grabbing introduction, often used by prophets to emphasize the importance and immediacy of the message. It signals that what follows is a direct communication from God, demanding the listener's full attention.

the LORD is about to strike
The use of "the LORD" underscores the divine authority behind the impending action. The term "strike" indicates a severe judgment or punishment, reflecting God's response to sin and disobedience. This is consistent with the covenantal relationship between God and Israel, where blessings and curses were contingent upon obedience (Deuteronomy 28).

your people,
This refers to the nation of Judah, over which King Jehoram ruled. The people are often seen as an extension of the king's leadership, and their fate is tied to his actions. This collective punishment reflects the communal nature of ancient Near Eastern societies, where the actions of a leader could bring consequences upon the entire community.

your sons,
Jehoram's sons represent his lineage and the future of his dynasty. The mention of his sons highlights the personal and familial impact of God's judgment. This is reminiscent of other biblical instances where the sins of a leader affect their descendants, such as the house of Eli (1 Samuel 2:31-34).

your wives,
The inclusion of Jehoram's wives in the judgment underscores the totality of the impending disaster. In the cultural context, wives were considered part of a man's household and wealth. This phrase indicates that the judgment will affect every aspect of Jehoram's personal life.

and all your possessions
This phrase emphasizes the comprehensive nature of the judgment, extending to material wealth and resources. In the ancient world, possessions were a sign of God's blessing and favor. The loss of possessions would signify a complete reversal of fortune and divine disfavor.

with a serious blow.
The term "serious blow" suggests a devastating and possibly fatal outcome. This phrase conveys the severity of the punishment, leaving no doubt about the seriousness of the situation. It serves as a warning to others about the consequences of turning away from God, echoing the prophetic tradition of calling for repentance and return to covenant faithfulness.

Persons / Places / Events
1. Jehoram
The king of Judah who led the nation into idolatry and wickedness, following the ways of the kings of Israel rather than the ways of his father, Jehoshaphat.

2. Judah
The southern kingdom of Israel, which Jehoram ruled. The people of Judah were led astray by Jehoram's idolatrous practices.

3. Elijah the Prophet
Although not directly mentioned in this verse, Elijah sent a letter to Jehoram warning him of the consequences of his actions, which included the prophecy of the severe blow mentioned in this verse.

4. The LORD (Yahweh)
The God of Israel, who is about to execute judgment on Jehoram and his household due to their unfaithfulness.

5. Idolatry and Apostasy
The events leading to this judgment were Jehoram's abandonment of the worship of Yahweh and his leading the people into idolatry.
Teaching Points
The Consequences of Leadership
Leaders have a profound impact on those they lead. Jehoram's idolatry led his entire nation astray, showing the importance of godly leadership.

The Certainty of God's Judgment
God's warnings through prophets like Elijah demonstrate His patience, but also His certainty in executing judgment when repentance is absent.

The Impact of Sin on Family and Community
Jehoram's sin affected not only himself but also his family and nation, illustrating the far-reaching consequences of personal sin.

The Call to Repentance
Even in judgment, there is an implicit call to repentance. God's desire is for His people to turn back to Him, as seen throughout Scripture.

The Faithfulness of God
Despite human unfaithfulness, God remains faithful to His covenant, executing justice and offering mercy to those who return to Him.
Bible Study Questions
1. How does Jehoram's leadership compare to that of his father, Jehoshaphat, and what lessons can we learn about the influence of leadership?

2. In what ways does the principle of sowing and reaping, as seen in Galatians 6:7-8, apply to Jehoram's life and our own?

3. How can we guard against the influence of idolatry and apostasy in our personal lives and communities today?

4. What steps can we take to ensure that our actions positively impact our families and communities, rather than leading them astray?

5. How does the promise of restoration in 2 Chronicles 7:14 encourage us to seek repentance and renewal in our relationship with God?
Connections to Other Scriptures
1 Kings 16:30-33
This passage describes the idolatry of Ahab, king of Israel, whose practices Jehoram followed, leading to his downfall.

Deuteronomy 28:15-68
These verses outline the curses for disobedience to God's commandments, which are reflected in the judgment pronounced on Jehoram.

Galatians 6:7-8
This New Testament passage speaks to the principle of sowing and reaping, which is evident in Jehoram's life as he reaps the consequences of his actions.

2 Chronicles 7:14
This verse offers a contrast, showing the promise of healing and restoration if God's people humble themselves and turn from their wicked ways.
The Letter of ElijahT. Whitelaw 2 Chronicles 21:12-15
People
Ahab, Ahaziah, Arabians, Asa, Azariah, Cushites, David, Edomites, Elijah, Ethiopians, Jehiel, Jehoahaz, Jehoram, Jehoshaphat, Michael, Shephatiah, Zechariah
Places
Edom, Jerusalem, Libnah, Mareshah
Topics
Behold, Blow, Bring, Calamity, Destruction, Goods, Heavy, Plague, Possessions, Smite, Smiting, Sons, Strike, Stroke, Substance, Truly, Wives, Yours
Dictionary of Bible Themes
2 Chronicles 21:4-20

     5366   king

2 Chronicles 21:12-15

     1431   prophecy, OT methods

Library
The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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