2 Chronicles 20:36
They agreed to make ships to go to Tarshish, and these were built in Ezion-geber.
They agreed to make ships to go to Tarshish
This phrase indicates a partnership between Jehoshaphat, king of Judah, and Ahaziah, king of Israel. The alliance was formed to build a fleet of ships intended for trade or exploration. Tarshish is often associated with a distant, wealthy location, possibly in the western Mediterranean, such as modern-day Spain. This endeavor reflects the economic ambitions of the time, as maritime trade was a significant source of wealth. The decision to collaborate with Ahaziah, however, was controversial, as Ahaziah was known for his wickedness, and alliances with ungodly leaders were often discouraged in Scripture (2 Chronicles 19:2). This partnership can be seen as a compromise of Jehoshaphat's earlier reforms and commitment to God.

and these were built in Ezion-geber
Ezion-geber was a port city located near the northern tip of the Gulf of Aqaba, part of the Red Sea. It was an important hub for trade and shipbuilding during the reigns of Solomon and Jehoshaphat. Archaeological evidence suggests that this area was a center for copper smelting and trade, supporting its role as a significant economic site. The location was strategically chosen for its access to the Red Sea, facilitating trade routes to Africa, Arabia, and beyond. The construction of ships here highlights the advanced maritime capabilities of the Israelites during this period. However, the venture ultimately failed, as God disapproved of the alliance with Ahaziah, leading to the destruction of the ships (2 Chronicles 20:37). This serves as a reminder of the importance of seeking God's guidance and favor in all endeavors.

Persons / Places / Events
1. Jehoshaphat
The King of Judah, known for his initial faithfulness to God but later criticized for forming alliances with ungodly kings.

2. Ahaziah
The King of Israel, son of Ahab, who was known for his wickedness and idolatry, following in the footsteps of his father.

3. Tarshish
A distant port, often associated with wealth and trade, possibly located in modern-day Spain or another Mediterranean location.

4. Ezion-geber
A port city on the Red Sea, known for its shipbuilding and trade activities.

5. Alliance
The agreement between Jehoshaphat and Ahaziah to build ships for trade, which was ultimately displeasing to God.
Teaching Points
The Danger of Unequal Alliances
Jehoshaphat's alliance with Ahaziah serves as a cautionary tale about forming partnerships with those who do not share a commitment to God's ways. Believers should seek God's guidance in their relationships and collaborations.

The Consequences of Compromise
Compromising one's values for the sake of economic or political gain can lead to negative outcomes. Jehoshaphat's fleet was destroyed, illustrating the futility of endeavors not blessed by God.

Seeking God's Approval
Before making significant decisions, especially those involving partnerships, it is crucial to seek God's will and ensure that the actions align with His principles.

The Importance of Repentance and Correction
Jehoshaphat's account reminds us that even when we make mistakes, there is an opportunity for repentance and correction. God is gracious and willing to guide us back to the right path.
Bible Study Questions
1. What can we learn from Jehoshaphat's decision to ally with Ahaziah, and how can we apply this lesson to our own decision-making processes?

2. How does the failure of the ships at Ezion-geber illustrate the consequences of not seeking God's guidance in our plans?

3. In what ways can we ensure that our partnerships and alliances are pleasing to God, both in personal and professional contexts?

4. Reflect on a time when you faced a similar situation of compromise. How did you handle it, and what would you do differently in light of this scripture?

5. How can we apply the principle of seeking God's approval in our daily lives, especially when faced with decisions that involve potential compromise?
Connections to Other Scriptures
1 Kings 22:48-49
This passage provides additional context about Jehoshaphat's alliance with Ahaziah and the subsequent failure of their fleet, highlighting God's disapproval of the partnership.

2 Chronicles 19:2
The prophet Jehu rebukes Jehoshaphat for his alliances with the wicked, emphasizing the importance of seeking God's approval in partnerships.

Psalm 1:1
This verse warns against walking in the counsel of the wicked, which can be related to Jehoshaphat's unwise alliance with Ahaziah.
At and After the Battle: LessonsW. Clarkson 2 Chronicles 20:23-37
The Biography of JehoshaphatT. Whitelaw 2 Chronicles 20:31-37
The Wrecked FleetJ. Thain Davidson, D.D.2 Chronicles 20:35-37
People
Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, Zechariah
Places
Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, Ziz
Topics
Allied, Building, Built, Construct, Ezion, Eziongaber, Ezion-geber, E'zion-ge'ber, Fleet, Geber, Joined, Joineth, Ships, Tarshish, Trading
Dictionary of Bible Themes
2 Chronicles 20:35-37

     5205   alliance

Library
A Strange Battle
'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy
Alexander Maclaren—Expositions of Holy Scripture

Holding Fast and Held Fast
'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle,
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus,
John Lightfoot—From the Talmud and Hebraica

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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