Later, Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, who acted wickedly. After thisThis phrase indicates a sequence of events, suggesting that the actions described follow a significant prior occurrence. In the context of 2 Chronicles 20, Jehoshaphat had just experienced a miraculous victory over the Moabites and Ammonites through divine intervention. The phrase "after this" serves as a reminder of God's recent deliverance and sets the stage for a contrast between Jehoshaphat's previous reliance on God and his subsequent political decision. Jehoshaphat king of Judah Jehoshaphat was a notable king of Judah, known for his efforts to follow the ways of the Lord, as seen in earlier chapters. His name, meaning "Yahweh has judged," reflects his role as a leader under divine authority. Historically, Jehoshaphat is recognized for his religious reforms and attempts to bring the people back to the worship of Yahweh. His reign is marked by a commitment to justice and righteousness, making his later actions in this verse particularly significant. made an alliance The Hebrew root for "alliance" here is "חָבַר" (chabar), which means to join or bind together. In the ancient Near Eastern context, alliances were often political and military agreements intended to strengthen the parties involved. However, from a scriptural perspective, alliances with ungodly leaders were frequently discouraged, as they could lead to spiritual compromise. Jehoshaphat's decision to form an alliance with Ahaziah is seen as a departure from his earlier faithfulness to God. with Ahaziah king of Israel Ahaziah, the king of Israel, was known for his wickedness and idolatry, following in the footsteps of his father, Ahab. The northern kingdom of Israel, under Ahaziah's rule, was characterized by its departure from the worship of Yahweh. The mention of Ahaziah highlights the spiritual and moral disparity between the two kingdoms at the time. This alliance is particularly troubling given Ahaziah's reputation and the potential influence he could have on Jehoshaphat and Judah. who acted wickedly The phrase underscores the moral character of Ahaziah, whose actions were contrary to the ways of God. The Hebrew word for "wickedly" is "רָשַׁע" (rasha), which conveys a sense of guilt and wrongdoing. In the biblical narrative, wickedness is often associated with idolatry, injustice, and rebellion against God. This description serves as a warning about the dangers of aligning with those who do not honor God, as it can lead to negative consequences and spiritual decline. Persons / Places / Events 1. JehoshaphatKing of Judah, known for his initial faithfulness to God and reforms to bring the people back to the worship of Yahweh. However, he made alliances that were not always wise. 2. AhaziahKing of Israel, son of Ahab and Jezebel, known for his wickedness and idolatry, following in the footsteps of his parents. 3. JudahThe southern kingdom of Israel, ruled by the descendants of David, including Jehoshaphat. 4. IsraelThe northern kingdom, often led by kings who did not follow God, including Ahaziah. 5. AllianceA political and military agreement between Jehoshaphat and Ahaziah, which was not pleasing to God due to Ahaziah's wickedness. Teaching Points The Danger of Unequal AlliancesJehoshaphat's alliance with Ahaziah serves as a warning against forming partnerships with those who do not share a commitment to God. Believers should be cautious about their associations and ensure they align with God's principles. The Influence of LeadershipThe actions of leaders like Jehoshaphat and Ahaziah have significant impacts on their nations. This reminds us of the responsibility leaders have to lead with integrity and faithfulness to God. Learning from Past MistakesJehoshaphat's repeated mistakes in forming alliances with ungodly kings highlight the importance of learning from past errors and seeking God's guidance in decision-making. God's Sovereignty and JusticeDespite human failures, God's sovereignty prevails. He judges actions according to His righteousness, as seen in the eventual failure of Jehoshaphat's alliance with Ahaziah. The Importance of Godly CounselJehoshaphat's account underscores the need for seeking godly counsel and wisdom in all decisions, especially those involving partnerships and alliances. Bible Study Questions 1. What can we learn from Jehoshaphat's decision to ally with Ahaziah, and how can we apply this lesson to our own relationships and partnerships? 2. How does the account of Jehoshaphat and Ahaziah illustrate the principle found in Proverbs 13:20 about the company we keep? 3. In what ways can leaders today ensure they are leading with integrity and faithfulness to God, as opposed to the example set by Ahaziah? 4. Reflect on a time when you made a decision without seeking God's guidance. What were the consequences, and how can you ensure you seek His wisdom in future decisions? 5. How can we, as believers, support and encourage our leaders to make godly decisions, and what role does prayer play in this process? Connections to Other Scriptures 1 Kings 22:48-49This passage provides additional context about the alliance between Jehoshaphat and Ahaziah, specifically regarding their joint venture in building ships, which God did not bless. 2 Chronicles 19:2This verse highlights a previous rebuke Jehoshaphat received for forming alliances with those who hate the Lord, emphasizing the recurring issue of his unwise alliances. Proverbs 13:20This proverb warns about the consequences of associating with fools, which can be related to Jehoshaphat's alliance with Ahaziah. People Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, ZechariahPlaces Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, ZizTopics Acted, Ahaziah, Ahazi'ah, Alliance, Allied, Evil, Friends, Guilty, Jehoshaphat, Jehosh'aphat, Join, Joined, Judah, Wickedly, WickednessDictionary of Bible Themes 2 Chronicles 20:35-37 5205 alliance 5407 merchants 5517 seafaring 5587 trade 5811 compromise Library A Strange Battle 'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy … Alexander Maclaren—Expositions of Holy ScriptureHolding Fast and Held Fast 'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle, … Alexander Maclaren—Expositions of Holy Scripture Of the Public Fast. A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii. … Lewis Bayly—The Practice of Piety The Coast of the Asphaltites, the Essenes. En-Gedi. "On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, … John Lightfoot—From the Talmud and Hebraica "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble … Hugh Binning—The Works of the Rev. Hugh Binning That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful. That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. … Hugh Binning—The Works of the Rev. Hugh Binning Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 20:35 NIV2 Chronicles 20:35 NLT2 Chronicles 20:35 ESV2 Chronicles 20:35 NASB2 Chronicles 20:35 KJV
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