2 Chronicles 19:6
Then he said to the judges, "Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment.
Then he said to the judges
This phrase introduces the speaker, King Jehoshaphat, who is addressing the judges he appointed throughout the land of Judah. The Hebrew word for "judges" is "שֹׁפְטִים" (shoftim), which refers to those who are given the authority to make legal decisions and administer justice. Historically, judges in Israel were not only legal arbiters but also leaders who were expected to uphold God's law. Jehoshaphat's reforms aimed to restore justice and righteousness, emphasizing the divine responsibility of these judges.

Consider carefully what you are doing
The Hebrew root for "consider carefully" is "רָאָה" (ra'ah), meaning to see or perceive. Jehoshaphat urges the judges to be mindful and deliberate in their actions. This call to careful consideration underscores the gravity of their role. In a spiritual sense, it is a reminder that their decisions should reflect God's justice and wisdom, not merely human reasoning or bias.

for you are not judging for man
This phrase highlights the divine accountability of the judges. The Hebrew word for "man" is "אָדָם" (adam), which can refer to humanity in general. The judges are reminded that their ultimate responsibility is not to human authorities or societal pressures but to God Himself. This perspective elevates their role from a mere civic duty to a sacred trust.

but for the LORD
The use of "LORD" here is the Hebrew "יְהוָה" (YHWH), the covenant name of God. This emphasizes that the judges' authority is derived from and accountable to God. In the conservative Christian perspective, this reflects the belief that all authority is instituted by God (Romans 13:1), and those in positions of power must exercise it in accordance with His will.

who is with you
This assurance of God's presence is crucial. The Hebrew phrase "עִמָּכֶם" (immakhem) means "with you," signifying that God is actively involved in the process of judgment. This is a comforting reminder that the judges are not alone in their duties; God's guidance and support are available to them. It also serves as a warning that their actions are observed by God, who is the ultimate judge.

whenever you render judgment
The act of rendering judgment is described by the Hebrew word "מִשְׁפָּט" (mishpat), which means justice or judgment. This term encompasses the entire process of legal decision-making, from hearing cases to delivering verdicts. The phrase underscores the continuous nature of their responsibility; every decision is an opportunity to reflect God's justice. In a broader sense, it calls all believers to seek God's wisdom in their daily decisions, recognizing His sovereignty over all aspects of life.

Persons / Places / Events
1. Jehoshaphat
The king of Judah who initiated reforms to bring the nation back to the worship of Yahweh. He appointed judges throughout the land to ensure justice and righteousness.

2. Judges
Appointed by Jehoshaphat to administer justice in the cities of Judah. They were instructed to judge not for man, but for the LORD.

3. Judah
The southern kingdom of Israel, where Jehoshaphat reigned and implemented his judicial reforms.

4. Judicial Reforms
The event where Jehoshaphat appointed judges and instructed them to judge with the fear of the LORD, emphasizing divine accountability.
Teaching Points
Divine Accountability
Judges and leaders are accountable to God for their actions. This principle applies to all positions of authority, reminding us that our ultimate accountability is to God.

Fear of the LORD
The fear of the LORD should guide our decisions and actions, ensuring that we act justly and righteously in all circumstances.

Integrity in Leadership
Leaders must act with integrity, knowing that they serve not just people, but God Himself. This calls for honesty, fairness, and impartiality.

God's Presence in Judgment
Recognize that God is present in our decision-making processes, providing wisdom and guidance when we seek Him earnestly.

Justice as Worship
Administering justice is an act of worship, reflecting God's character and upholding His standards in society.
Bible Study Questions
1. How does understanding that we are ultimately accountable to God influence our daily decisions and actions?

2. In what ways can we cultivate the fear of the LORD in our personal and professional lives?

3. How can leaders today ensure they are acting with integrity and fairness in their roles?

4. What are some practical steps we can take to seek God's presence and guidance in our decision-making processes?

5. How can we view our pursuit of justice and righteousness as an act of worship, and what impact does this perspective have on our community involvement?
Connections to Other Scriptures
Deuteronomy 16:18-20
This passage outlines the appointment of judges and officials, emphasizing justice and the pursuit of righteousness, similar to Jehoshaphat's reforms.

Romans 13:1-4
Paul speaks about governing authorities being established by God, highlighting the divine responsibility and accountability of those in positions of judgment.

James 4:12
This verse reminds us that there is only one Lawgiver and Judge, reinforcing the idea that human judges act under God's authority.
Associating with the Ungodly2 Chronicles 19:1-9
Entangling AlliancesA. Phelps.2 Chronicles 19:1-9
Good and Bad Things in Moral CharacterJ. Parker, D. D.2 Chronicles 19:1-9
Jehoshaphat; or the Dangers of IndecisionJ. Hessey.2 Chronicles 19:1-9
Jehoshaphat's Connection with AhabJ. Chapin.2 Chronicles 19:1-9
Jehoshaphat's Declension and RecoveryD. C. Hughes.2 Chronicles 19:1-9
Jehu's CommendationS. B. James, M. A.2 Chronicles 19:1-9
The Stimulus of an Encouraging WordJ. Parker, D.D.2 Chronicles 19:1-9
A Royal ReformerT. Whitelaw 2 Chronicles 19:4-11
Ennobling the Earthly, or Making Sacred the SecularW. Clarkson 2 Chronicles 19:5-9
Good Government Should be the Result of Piety in RulersW. H. Bennett, M.A.2 Chronicles 19:5-11
The Origin and Right of Human JudicatureDean Young.2 Chronicles 19:5-11
People
Amariah, Hanani, Ishmael, Jehoshaphat, Jehu, Levites, Zebadiah
Places
Beersheba, Jerusalem
Topics
Care, Carefully, Consider, Decisions, Giving, Heed, Judge, Judges, Judging, Judgment, Matter, Render, Verdict, Whenever
Dictionary of Bible Themes
2 Chronicles 19:4-7

     6126   condemnation, human

2 Chronicles 19:5-7

     5358   judges

Library
'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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