2 Chronicles 19:5
He appointed judges in the land, in each of the fortified cities of Judah.
He appointed judges
The act of appointing judges signifies a return to a structured and just governance system, reflecting God's desire for order and righteousness. The Hebrew root for "appointed" is "שָׁפַט" (shaphat), which means to judge, govern, or rule. This action by Jehoshaphat, the king of Judah, underscores his commitment to restoring justice and aligning the kingdom with divine principles. Historically, judges were crucial in maintaining societal order and ensuring that the laws of God were upheld among the people.

in the land
This phrase indicates the widespread nature of Jehoshaphat's reforms. The "land" refers to the entire territory of Judah, suggesting that the king's efforts were comprehensive and inclusive. By implementing these changes throughout the land, Jehoshaphat aimed to ensure that justice was accessible to all, reflecting the biblical principle that God's justice is universal and not limited to specific areas or groups.

in each of the fortified cities
Fortified cities were strategically important locations, often serving as centers of administration and defense. The Hebrew term for "fortified" is "מִבְצָר" (mivtsar), meaning a stronghold or fortress. By appointing judges in these cities, Jehoshaphat ensured that justice was administered in places of power and influence, reinforcing the idea that God's law should govern even the most secure and significant areas of society. This decision also highlights the importance of integrating spiritual and civil leadership in maintaining a godly nation.

of Judah
Judah, the southern kingdom, was the remnant of the united Israelite monarchy, known for its lineage of Davidic kings. The mention of Judah emphasizes the covenantal relationship between God and the house of David, as well as the responsibility of its leaders to uphold God's statutes. Historically, Judah's kings were expected to lead the people in faithfulness to God, and Jehoshaphat's actions reflect his dedication to this divine mandate. By focusing on Judah, the text reminds readers of the enduring promise of God's faithfulness to His chosen people and the importance of righteous leadership in fulfilling that promise.

Persons / Places / Events
1. Jehoshaphat
The king of Judah who initiated reforms to bring the nation back to the worship of Yahweh. He is known for his efforts to establish justice and righteousness in the land.

2. Judges
Individuals appointed by Jehoshaphat to administer justice throughout the land. Their role was crucial in maintaining order and ensuring that the laws of God were upheld.

3. Fortified Cities of Judah
Strategic locations throughout the kingdom where judges were appointed. These cities were centers of administration and defense, highlighting the importance of justice in maintaining societal stability.

4. Judah
The southern kingdom of Israel, which Jehoshaphat ruled. It was a region with a rich history of faith and covenant with God.

5. Reforms of Jehoshaphat
A series of actions taken by the king to restore proper worship and justice, including the appointment of judges and the establishment of a judicial system based on God's laws.
Teaching Points
The Importance of Godly Leadership
Jehoshaphat's appointment of judges demonstrates the need for leaders who fear God and uphold His laws. In our communities, we should seek and support leaders who prioritize justice and righteousness.

Justice as a Foundation for Society
The establishment of judges in fortified cities underscores the role of justice in maintaining societal stability. As believers, we are called to advocate for justice in our own communities, ensuring that the vulnerable are protected and the law is upheld.

Delegation and Shared Responsibility
Jehoshaphat's reforms show the wisdom of delegation. In our personal and professional lives, we should recognize the value of sharing responsibilities to achieve greater effectiveness and accountability.

Obedience to God's Commands
By appointing judges, Jehoshaphat was aligning Judah with God's commands. We are reminded of the importance of aligning our actions with God's Word, seeking to live in obedience to His will.
Bible Study Questions
1. How does Jehoshaphat's appointment of judges reflect his commitment to God's laws, and what can we learn from his example about the importance of godly leadership?

2. In what ways can we advocate for justice and righteousness in our own communities, following the example set by Jehoshaphat's reforms?

3. How does the concept of delegation, as seen in Jehoshaphat's appointment of judges, apply to our roles in family, church, or work settings?

4. What are some practical steps we can take to ensure that our actions align with God's commands, as demonstrated by Jehoshaphat's obedience?

5. How do the roles and responsibilities of judges in ancient Judah compare to those of leaders in our society today, and what biblical principles can guide us in choosing and supporting such leaders?
Connections to Other Scriptures
Deuteronomy 16:18-20
This passage outlines God's command to appoint judges and officials in every town, emphasizing justice and righteousness. Jehoshaphat's actions in 2 Chronicles 19:5 reflect obedience to this command.

Exodus 18:13-26
Moses appoints judges to help him govern the people, a precedent for Jehoshaphat's reforms. This connection highlights the importance of shared leadership and delegation in governance.

Psalm 82:1-4
This psalm speaks to the role of judges as representatives of God's justice, calling them to defend the weak and uphold righteousness.
Associating with the Ungodly2 Chronicles 19:1-9
Entangling AlliancesA. Phelps.2 Chronicles 19:1-9
Good and Bad Things in Moral CharacterJ. Parker, D. D.2 Chronicles 19:1-9
Jehoshaphat; or the Dangers of IndecisionJ. Hessey.2 Chronicles 19:1-9
Jehoshaphat's Connection with AhabJ. Chapin.2 Chronicles 19:1-9
Jehoshaphat's Declension and RecoveryD. C. Hughes.2 Chronicles 19:1-9
Jehu's CommendationS. B. James, M. A.2 Chronicles 19:1-9
The Stimulus of an Encouraging WordJ. Parker, D.D.2 Chronicles 19:1-9
A Royal ReformerT. Whitelaw 2 Chronicles 19:4-11
Ennobling the Earthly, or Making Sacred the SecularW. Clarkson 2 Chronicles 19:5-9
Good Government Should be the Result of Piety in RulersW. H. Bennett, M.A.2 Chronicles 19:5-11
The Origin and Right of Human JudicatureDean Young.2 Chronicles 19:5-11
People
Amariah, Hanani, Ishmael, Jehoshaphat, Jehu, Levites, Zebadiah
Places
Beersheba, Jerusalem
Topics
Appointed, Cities, Establisheth, Fenced, Fortified, Judah, Judges, Throughout, Town, Walled
Dictionary of Bible Themes
2 Chronicles 19:4-7

     6126   condemnation, human

2 Chronicles 19:5-7

     5358   judges
     5361   justice, human

Library
'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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