2 Chronicles 18:28
So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead.
So the king of Israel and Jehoshaphat king of Judah
This phrase refers to two distinct monarchs: Ahab, the king of Israel, and Jehoshaphat, the king of Judah. Ahab was known for his idolatry and alliance with Jezebel, which led Israel into sin. Jehoshaphat, in contrast, was a king who sought to follow the ways of the Lord, though he made questionable alliances. This joint venture highlights the political alliances of the time, where even a godly king like Jehoshaphat could be swayed into cooperation with a more corrupt ruler. This alliance is significant as it shows the complexities of political and spiritual leadership in ancient Israel and Judah.

went up to Ramoth-gilead.
Ramoth-gilead was a strategically important city located in the territory of Gilead, east of the Jordan River. It was a city of refuge and a Levitical city, indicating its religious significance. Historically, it was a contested site between Israel and Aram (Syria), making it a focal point for military campaigns. The decision to go up to Ramoth-gilead was driven by Ahab's desire to reclaim it from the Arameans, reflecting the ongoing territorial disputes of the era. This location also serves as a backdrop for the unfolding events where prophetic words and divine intervention play a crucial role, as seen in the subsequent narrative involving the prophet Micaiah.

Persons / Places / Events
1. King of Israel (Ahab)
Ahab was the king of the northern kingdom of Israel, known for his idolatry and marriage to Jezebel, which led Israel into sin.

2. Jehoshaphat, King of Judah
Jehoshaphat was the king of the southern kingdom of Judah, noted for his efforts to follow the ways of the Lord, though he made alliances that were sometimes questionable.

3. Ramoth-gilead
A city of strategic importance located in the territory of Gilead, east of the Jordan River. It was a site of conflict between Israel and Aram (Syria).

4. Alliance and Battle
The event involves the alliance between Ahab and Jehoshaphat to reclaim Ramoth-gilead from the Arameans, despite prophetic warnings.

5. Prophetic Warning
Prior to this event, the prophet Micaiah warned that the battle would not be successful and that Ahab would die, highlighting the tension between divine prophecy and human decision-making.
Teaching Points
The Danger of Unequal Alliances
Jehoshaphat's alliance with Ahab serves as a cautionary tale about forming partnerships that compromise one's values and faith. Believers are encouraged to seek alliances that honor God and His principles.

The Importance of Heeding God's Warnings
Despite the clear warning from Micaiah, Ahab and Jehoshaphat proceeded with their plans. This teaches the importance of listening to God's guidance, even when it contradicts our desires.

The Consequences of Disobedience
The outcome of the battle at Ramoth-gilead illustrates the consequences of ignoring God's word. Believers are reminded that disobedience can lead to unnecessary hardship and loss.

Seeking God's Counsel in Decision-Making
Jehoshaphat's account highlights the need for seeking God's counsel in all decisions. Believers are encouraged to prioritize prayer and scripture in their decision-making processes.
Bible Study Questions
1. What can we learn from Jehoshaphat's decision to ally with Ahab, and how can this inform our choices in forming partnerships today?

2. How does the account of Ramoth-gilead challenge us to consider the role of prophetic warnings and divine guidance in our lives?

3. In what ways can we ensure that we are seeking God's counsel in our daily decisions, and what practices can help us align with His will?

4. Reflect on a time when you faced consequences for ignoring wise counsel. How did that experience shape your approach to decision-making?

5. How do the events of 2 Chronicles 18:28 relate to the broader biblical theme of trusting in God's plan over our own understanding?
Connections to Other Scriptures
1 Kings 22
This chapter provides a parallel account of the events leading up to the battle at Ramoth-gilead, including the prophecy of Micaiah.

2 Chronicles 19
Following the battle, Jehoshaphat is rebuked by the prophet Jehu for his alliance with Ahab, emphasizing the importance of seeking God's counsel.

Proverbs 3:5-6
These verses underscore the importance of trusting in the Lord and not leaning on one's own understanding, a principle Jehoshaphat struggled with in this alliance.
Divine Truth and its Typical ReceptionJ. Wolfendale.2 Chronicles 18:4-34
The Battle of Ramoth. - an Ill-Fated ExpeditionT. Whitelaw 2 Chronicles 18:28-34
The True Lesson of Human IgnoranceW. Clarkson 2 Chronicles 18:28-34
People
Ahab, Amon, Aram, Chenaanah, Imla, Imlah, Jehoshaphat, Joash, Micah, Micaiah, Syrians, Zedekiah
Places
Jerusalem, Ramoth-gilead, Samaria, Syria
Topics
Gilead, Jehoshaphat, Jehosh'aphat, Judah, Kind, Ramoth, Ramothgilead, Ramoth-gilead
Dictionary of Bible Themes
2 Chronicles 18:28-32

     5920   pretence

2 Chronicles 18:28-34

     5837   disguise

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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