2 Chronicles 18:26
and tell them that this is what the king says: 'Put this man in prison and feed him only bread and water until I return safely.'"
and tell them that this is what the king says:
This phrase indicates a command from a king, highlighting the authority and power of a monarch in ancient Israel. In the context of 2 Chronicles 18, the king is Ahab, the ruler of the northern kingdom of Israel. Ahab's reign is marked by idolatry and opposition to the prophets of Yahweh. The phrase underscores the king's attempt to assert control over the situation, reflecting the common practice of kings issuing decrees that were to be followed without question. This mirrors other instances in the Bible where kings issue commands, such as King Nebuchadnezzar in Daniel 3:10.

‘Put this man in prison:
The man referred to here is Micaiah, a prophet of the Lord. Micaiah had prophesied against King Ahab, predicting his defeat and death in battle. Imprisonment of prophets was not uncommon when their messages were unfavorable to the ruling powers, as seen with Jeremiah (Jeremiah 37:15-16). This reflects the tension between true prophets of God and the political authorities who often rejected divine warnings.

and feed him only bread and water:
This phrase indicates a form of punishment and deprivation. Bread and water were the most basic sustenance, symbolizing minimal provision and hardship. This treatment was intended to humiliate and weaken Micaiah, reflecting the king's disdain for the prophet's message. It also serves as a metaphor for spiritual deprivation, contrasting with the abundance of spiritual nourishment found in obedience to God (Amos 8:11).

until I return safely.’”
Ahab's statement reveals his confidence in returning from battle, despite Micaiah's prophecy of his demise. This reflects a common human tendency to ignore divine warnings and rely on one's own understanding. The phrase is ironic, as it foreshadows Ahab's death in battle, fulfilling Micaiah's prophecy (2 Chronicles 18:33-34). This highlights the theme of divine sovereignty and the certainty of God's word, as seen in other prophetic fulfillments throughout Scripture (Isaiah 55:11).

Persons / Places / Events
1. King Ahab
The king of Israel who sought counsel from prophets before going to battle. He is known for his idolatry and opposition to God's prophets.

2. King Jehoshaphat
The king of Judah who allied with Ahab for the battle against Ramoth-gilead, seeking a true word from the Lord.

3. Micaiah
A prophet of the Lord who was known for speaking the truth, even when it was unpopular or dangerous. He prophesied against Ahab's plans.

4. Prison
The place where Micaiah was sent as a result of his prophecy, symbolizing the rejection of God's truth by those in power.

5. Ramoth-gilead
The location of the battle where Ahab sought to reclaim territory, which becomes the setting for the fulfillment of Micaiah's prophecy.
Teaching Points
Courage in Truth-Telling
Micaiah's example teaches us the importance of standing firm in God's truth, even when it leads to personal suffering or rejection.

Discernment in Alliances
Jehoshaphat's alliance with Ahab serves as a cautionary tale about the dangers of aligning with those who do not honor God.

The Cost of Disobedience
Ahab's disregard for God's warning through Micaiah ultimately leads to his downfall, illustrating the consequences of ignoring divine counsel.

Faithfulness in Adversity
Micaiah's imprisonment reminds us that faithfulness to God may lead to trials, but His truth remains steadfast and will ultimately prevail.
Bible Study Questions
1. How does Micaiah's response to Ahab challenge us to speak truth in our own lives, even when it is unpopular or risky?

2. In what ways can we discern whether our alliances or partnerships are honoring to God, as seen in Jehoshaphat's alliance with Ahab?

3. Reflect on a time when you faced consequences for standing up for your beliefs. How does Micaiah's account encourage you to remain faithful?

4. How do the events of 2 Chronicles 18:26 illustrate the principle that God's truth will ultimately prevail, despite human opposition?

5. What lessons can we learn from Ahab's response to Micaiah's prophecy about the importance of heeding God's warnings in our own lives?
Connections to Other Scriptures
1 Kings 22
This parallel account provides additional context and details about the events surrounding Ahab, Jehoshaphat, and Micaiah.

Matthew 5:10-12
Jesus speaks about the blessing of those who are persecuted for righteousness' sake, which connects to Micaiah's experience of suffering for speaking God's truth.

Acts 5:29
The apostles' declaration to obey God rather than men echoes Micaiah's commitment to delivering God's message despite opposition.
Divine Truth and its Typical ReceptionJ. Wolfendale.2 Chronicles 18:4-34
Speaking for GodW. Clarkson 2 Chronicles 18:6-27
Micaiah, the Son of Imla - an Old Testament HeroT. Whitelaw 2 Chronicles 18:9-27
Ahab and Micaiah; or the False and True in CharacterJ. T. Higgins.2 Chronicles 18:25-27
People
Ahab, Amon, Aram, Chenaanah, Imla, Imlah, Jehoshaphat, Joash, Micah, Micaiah, Syrians, Zedekiah
Places
Jerusalem, Ramoth-gilead, Samaria, Syria
Topics
Affliction, Bread, Cause, Eat, Fare, Feed, Fellow, King's, Nothing, Oppression, Order, Peace, Prison, Restraint, Return, Safely, Says, Scant, Sparingly, Thus, Till
Dictionary of Bible Themes
2 Chronicles 18:26

     4418   bread
     5461   prisoners

2 Chronicles 18:1-27

     7774   prophets, false

2 Chronicles 18:9-27

     1469   visions

2 Chronicles 18:14-27

     7712   convincing

2 Chronicles 18:25-26

     4293   water
     7775   prophets, lives

2 Chronicles 18:26-27

     5511   safety

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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