2 Chronicles 16:4
And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-maim, and all the store cities of Naphtali.
And Ben-hadad listened to King Asa
Ben-hadad was the king of Aram (Syria), a powerful neighbor to the north of Israel and Judah. King Asa of Judah sought his help against Baasha, king of Israel, by offering treasures from the temple and his own palace. This alliance reflects the political maneuvering common in the ancient Near East, where smaller kingdoms often sought the support of stronger neighbors. Asa's reliance on a foreign king rather than God is later criticized by the prophet Hanani (2 Chronicles 16:7-9).

and sent the commanders of his armies against the cities of Israel
The involvement of Aram's military commanders indicates a formal military campaign. This action demonstrates the strategic importance of alliances and the use of military force to achieve political objectives. The cities targeted were significant for their strategic locations and resources, which would weaken Israel's position.

conquering Ijon, Dan, Abel-maim
Ijon, Dan, and Abel-maim were located in the northern part of Israel, in the region of Naphtali. These cities were crucial for controlling trade routes and military movements. Dan, in particular, was a significant city, being the northernmost point of ancient Israel, often mentioned in the phrase "from Dan to Beersheba" to describe the entire land of Israel (Judges 20:1). The conquest of these cities by Ben-hadad's forces would have been a severe blow to Israel's territorial integrity and economic stability.

and all the store cities of Naphtali
Store cities were fortified locations used to store provisions and supplies, essential for sustaining a kingdom's economy and military. Naphtali, being a fertile region, was vital for agriculture and trade. The loss of these cities would have crippled Israel's ability to sustain its population and military efforts. This event underscores the vulnerability of Israel due to internal strife and external threats, highlighting the consequences of Asa's decision to rely on human alliances rather than divine support.

Persons / Places / Events
1. Ben-hadad
The king of Aram (Syria) who formed an alliance with King Asa of Judah. His involvement was pivotal in the conflict between Judah and Israel.

2. King Asa
The king of Judah who sought an alliance with Ben-hadad to gain military advantage over Israel, demonstrating a lack of reliance on God.

3. Ijon, Dan, Abel-maim, and Naphtali
Cities and regions in the northern kingdom of Israel that were attacked and conquered by Ben-hadad's forces, weakening Israel's position.

4. The Kingdom of Israel
The northern kingdom, distinct from Judah, which was under the rule of King Baasha at the time. The conflict with Judah was part of ongoing hostilities between the two kingdoms.

5. The Kingdom of Judah
The southern kingdom, ruled by King Asa, who sought to strengthen his position against Israel through foreign alliances.
Teaching Points
Reliance on God vs. Human Alliances
Asa's decision to rely on Ben-hadad rather than God serves as a cautionary tale about the dangers of placing trust in human alliances over divine guidance.

The Consequences of Compromise
Compromising faith principles for political or personal gain can lead to unintended negative consequences, as seen in the weakening of Israel and Asa's later rebuke by the prophet Hanani.

The Importance of Consistent Faith
Asa's earlier faithfulness contrasted with his later actions highlights the need for consistent reliance on God throughout one's life, not just in times of obvious need.

God's Sovereignty in Political Affairs
The events remind believers that God is sovereign over nations and political affairs, and His plans will ultimately prevail despite human actions.
Bible Study Questions
1. How does Asa's alliance with Ben-hadad reflect a shift in his reliance on God, and what can we learn from this about maintaining faith in challenging situations?

2. In what ways do the events in 2 Chronicles 16:4 illustrate the consequences of compromising one's faith for political or personal gain?

3. How can we apply the principle of trusting in God rather than human alliances in our own lives, especially when facing difficult decisions?

4. What other biblical examples can you think of where reliance on God led to victory, and how do these examples encourage us today?

5. How does understanding God's sovereignty over political affairs influence our perspective on current events and our role as Christians in society?
Connections to Other Scriptures
1 Kings 15:16-22
This passage provides a parallel account of the events, offering additional context to Asa's actions and the political dynamics between Judah and Israel.

2 Chronicles 14:11
Earlier in Asa's reign, he demonstrated reliance on God during a battle against the Cushites, contrasting with his later decision to rely on a foreign alliance.

Proverbs 3:5-6
These verses emphasize trusting in the Lord rather than relying on one's own understanding, a principle Asa neglected in this instance.
A King's (Asa's) MistakeT. Whitelaw 2 Chronicles 16:1-6
Preferable ThingsW. Clarkson 2 Chronicles 16:1-6
The Folly of BriberyJ. Wolfendale.2 Chronicles 16:1-10
People
Abel, Aram, Asa, Baasha, Ben, Benhadad, Ben-hadad, Cushites, Dan, David, Ethiopians, Hadad, Hanani, Naphtali
Places
Abel-maim, Damascus, Dan, Geba, Ijon, Judah, Mizpah, Ramah, Syria
Topics
Abel, Abelmaim, Abel-maim, A'bel-ma'im, Agreed, Armies, Asa, Attacking, Ben, Benhadad, Ben-hadad, Ben-ha'dad, Captains, Cities, Commanders, Conquered, Dan, Forces, Hadad, Heads, Hearkened, Hearkeneth, Ijon, I'jon, Listened, Maim, Naphtali, Naph'tali, Smite, Smote, Storage, Store, Store-cities, Store-magazines, Stores, Store-towns, Struck, Towns
Dictionary of Bible Themes
2 Chronicles 16:4

     5558   storing

2 Chronicles 16:1-4

     5214   attack

2 Chronicles 16:3-4

     5783   agreement

Library
The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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