2 Chronicles 16:3
"Let there be a treaty between me and you, between my father and your father. See, I have sent you silver and gold. Now go and break your treaty with Baasha king of Israel, so that he will withdraw from me."
“Let there be a treaty between me and you”
This phrase marks a pivotal moment in the narrative of 2 Chronicles 16:3, where King Asa of Judah seeks an alliance with Ben-Hadad, the king of Aram. The Hebrew word for "treaty" is "בְּרִית" (berit), which signifies a covenant or agreement. Historically, treaties were common in the ancient Near East as a means of securing peace and mutual benefit. Asa's decision to form a treaty with a foreign king rather than relying on God reflects a moment of spiritual compromise, highlighting the tension between political expediency and faithfulness to God.

“as there was between my father and your father”
This reference to a previous alliance between Asa's father, Abijah, and Ben-Hadad's father, suggests a historical precedent for such political maneuvers. It underscores the continuity of political strategies across generations. However, it also serves as a reminder of the cyclical nature of human reliance on worldly powers rather than divine guidance. The historical context here is crucial, as it reflects the complex web of relationships and power dynamics in the region during that era.

“See, I am sending you silver and gold”
The act of sending silver and gold as a means to secure a treaty is indicative of the economic transactions that often accompanied political agreements. In the ancient world, wealth was a significant factor in diplomacy. The use of precious metals symbolizes the tangible commitment Asa is making to secure Ben-Hadad's favor. This action can be seen as a lack of trust in God's provision and protection, as Asa resorts to material wealth to solve his problems.

“Now break your treaty with Baasha king of Israel”
Asa's request for Ben-Hadad to break his treaty with Baasha, the king of Israel, reveals the political intrigue and shifting alliances characteristic of the period. The Hebrew word for "break" is "פָּרַר" (parar), meaning to annul or frustrate. This highlights the fragility and often temporary nature of human agreements. Asa's strategy is to weaken his adversary by turning his ally against him, a tactic that reflects the often ruthless and pragmatic nature of ancient politics.

“so that he will withdraw from me”
The ultimate goal of Asa's treaty with Ben-Hadad is to relieve the pressure from Baasha's military threat. This phrase captures Asa's immediate concern for security and survival. It underscores the human tendency to seek quick fixes to problems rather than relying on God's timing and solutions. Asa's reliance on human intervention rather than divine assistance serves as a cautionary tale about the consequences of prioritizing worldly wisdom over spiritual obedience.

Persons / Places / Events
1. Asa
King of Judah who sought to form an alliance with Ben-Hadad, king of Aram, to protect his kingdom from Baasha, king of Israel.

2. Ben-Hadad
King of Aram (Syria) who received silver and gold from Asa to break his treaty with Baasha and form an alliance with Judah.

3. Baasha
King of Israel who was building up Ramah to prevent anyone from leaving or entering Asa's territory.

4. Judah
The southern kingdom of Israel, ruled by Asa during this time.

5. Israel
The northern kingdom, ruled by Baasha, in conflict with Judah.
Teaching Points
Reliance on God vs. Human Alliances
Asa's decision to rely on a political alliance rather than seeking God's guidance serves as a cautionary tale about the dangers of trusting in human strength over divine support.

The Consequences of Compromise
Asa's compromise with Ben-Hadad led to temporary relief but ultimately displeased God, reminding us that short-term gains from compromising our values can lead to long-term spiritual consequences.

The Importance of Consistent Faith
Asa's earlier faith in God during battles contrasts with his later actions, teaching us the importance of maintaining consistent faith and reliance on God throughout our lives.

The Role of Wealth in Decision-Making
Asa used silver and gold to secure an alliance, prompting reflection on how material wealth can influence our decisions and potentially lead us away from God's will.

Learning from Past Mistakes
Asa's failure to learn from his past reliance on God encourages us to reflect on our spiritual journey and learn from our previous experiences with God's faithfulness.
Bible Study Questions
1. How does Asa's decision to form an alliance with Ben-Hadad reflect a shift in his reliance on God, and what can we learn from this about our own faith journey?

2. In what ways do we sometimes rely on "silver and gold" (material resources) instead of seeking God's guidance in our decisions?

3. How can we apply the lessons from Asa's life to ensure that our faith remains consistent, especially during times of conflict or challenge?

4. What are some modern-day "alliances" or compromises that might tempt us to stray from our commitment to God, and how can we guard against them?

5. Reflecting on Proverbs 3:5-6, how can we better trust in the Lord with all our heart and lean not on our own understanding in our daily lives?
Connections to Other Scriptures
1 Kings 15:16-22
Provides a parallel account of Asa's actions and the political dynamics between Judah, Israel, and Aram.

2 Chronicles 14:11
Shows Asa's earlier reliance on God during a battle against the Cushites, contrasting with his later reliance on human alliances.

Proverbs 3:5-6
Encourages trust in the Lord rather than human understanding, highlighting Asa's failure to rely on God.

Isaiah 31:1
Warns against seeking help from foreign powers instead of trusting in God, relevant to Asa's actions.
A King's (Asa's) MistakeT. Whitelaw 2 Chronicles 16:1-6
Preferable ThingsW. Clarkson 2 Chronicles 16:1-6
The Folly of BriberyJ. Wolfendale.2 Chronicles 16:1-10
People
Abel, Aram, Asa, Baasha, Ben, Benhadad, Ben-hadad, Cushites, Dan, David, Ethiopians, Hadad, Hanani, Naphtali
Places
Abel-maim, Damascus, Dan, Geba, Ijon, Judah, Mizpah, Ramah, Syria
Topics
Agreement, Attacking, Baasa, Baasha, Ba'asha, Behold, Break, Covenant, Depart, Gold, League, Sending, Silver, Treaty, Withdraw
Dictionary of Bible Themes
2 Chronicles 16:3

     5205   alliance

2 Chronicles 16:1-3

     7245   Judah, kingdom of

2 Chronicles 16:1-4

     5214   attack

2 Chronicles 16:2-3

     4333   gold
     7467   temple, Solomon's

2 Chronicles 16:3-4

     5783   agreement

Library
The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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