2 Chronicles 16:2
So Asa withdrew the silver and gold from the treasuries of the house of the LORD and the royal palace, and he sent it with this message to Ben-hadad king of Aram, who was ruling in Damascus:
So Asa withdrew the silver and gold from the treasuries of the house of the LORD and the royal palace
Asa, the king of Judah, took treasures from both the temple and his own palace. This action reflects a significant decision, as the temple's treasures were dedicated to God and symbolized divine blessing and covenant. Historically, the temple in Jerusalem was the center of worship and the presence of God among His people. Removing treasures from the temple indicates a shift in reliance from divine provision to human alliances. This act can be seen as a lack of faith in God's protection, contrasting with earlier times when kings like David and Solomon amassed wealth for the temple as a sign of devotion and trust in God.

and he sent it with this message to Ben-hadad king of Aram
Ben-hadad was the king of Aram, a region located in modern-day Syria. The political landscape of the time was marked by shifting alliances and frequent conflicts among neighboring kingdoms. By sending treasures to Ben-hadad, Asa sought to secure an alliance against Baasha, king of Israel, who was fortifying Ramah to control access to Judah. This move reflects the common practice of using wealth to secure political and military support, a strategy often employed by ancient Near Eastern kings. However, it also highlights Asa's reliance on human alliances rather than seeking God's guidance and intervention.

who was ruling in Damascus
Damascus was a major city in the ancient Near East, serving as the capital of Aram. It was strategically located on trade routes, making it a significant center of commerce and military power. The mention of Damascus underscores the geopolitical importance of Asa's alliance with Ben-hadad. Historically, Damascus was a key player in regional politics, often involved in conflicts with Israel and Judah. This alliance with Aram, while providing temporary relief from Israel's aggression, ultimately reflects a failure to trust in God's sovereignty and protection, as seen in the prophetic rebuke Asa later receives from Hanani the seer (2 Chronicles 16:7-9).

Persons / Places / Events
1. Asa
King of Judah, known for his initial faithfulness to God but later reliance on human alliances.

2. Ben-hadad
King of Aram (Syria), who was approached by Asa to form an alliance against Baasha, king of Israel.

3. Aram (Syria)
A neighboring kingdom to Israel and Judah, often in conflict with them.

4. Damascus
The capital city of Aram, where Ben-hadad ruled.

5. The House of the LORD
The temple in Jerusalem, from which Asa took treasures to secure his alliance.
Teaching Points
Reliance on God vs. Human Alliances
Asa's decision to rely on Ben-hadad rather than God serves as a cautionary tale about the dangers of trusting in human strength over divine guidance.

Misuse of Sacred Resources
Asa's use of temple treasures for political gain highlights the importance of respecting and preserving what is dedicated to God.

The Consequences of Compromise
Asa's actions led to temporary success but ultimately resulted in spiritual decline and conflict, illustrating the long-term effects of compromising faith for expediency.

The Importance of Consistent Faithfulness
Asa's life shows the need for ongoing faithfulness to God, not just in times of crisis but throughout one's life.

Learning from Past Mistakes
Reflecting on Asa's account encourages believers to learn from past errors and seek God's wisdom in all decisions.
Bible Study Questions
1. How does Asa's decision to form an alliance with Ben-hadad reflect a shift in his trust from God to human resources?

2. In what ways can we be tempted to misuse resources that are meant for God's purposes in our own lives?

3. How can Asa's account encourage us to maintain consistent faithfulness to God, even when facing difficult decisions?

4. What are some modern-day examples of relying on human alliances rather than seeking God's guidance, and how can we avoid these pitfalls?

5. How can we apply the lessons from Asa's life to ensure that our treasures and priorities align with God's will?
Connections to Other Scriptures
1 Kings 15:18-19
Provides a parallel account of Asa's actions, highlighting his reliance on human alliances rather than God.

2 Chronicles 14:11
Earlier in Asa's reign, he demonstrated faith by relying on God during battle, contrasting with his later actions.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, which can be related to Asa's misuse of temple treasures.

Proverbs 3:5-6
Encourages trust in the Lord rather than leaning on one's own understanding, relevant to Asa's decision-making.

Isaiah 31:1
Warns against relying on human alliances instead of seeking God's help, directly applicable to Asa's situation.
A King's (Asa's) MistakeT. Whitelaw 2 Chronicles 16:1-6
Preferable ThingsW. Clarkson 2 Chronicles 16:1-6
The Folly of BriberyJ. Wolfendale.2 Chronicles 16:1-10
People
Abel, Aram, Asa, Baasha, Ben, Benhadad, Ben-hadad, Cushites, Dan, David, Ethiopians, Hadad, Hanani, Naphtali
Places
Abel-maim, Damascus, Dan, Geba, Ijon, Judah, Mizpah, Ramah, Syria
Topics
Aram, Asa, Ben, Benhadad, Ben-hadad, Ben-ha'dad, Bringeth, Damascus, Dwelling, Dwelt, Gold, Hadad, King's, Lord's, Palace, Ruling, Saying, Silver, Store-house, Stores, Syria, Temple, Treasures, Treasuries
Dictionary of Bible Themes
2 Chronicles 16:2

     5558   storing

2 Chronicles 16:1-3

     7245   Judah, kingdom of

2 Chronicles 16:1-4

     5214   attack

2 Chronicles 16:2-3

     4333   gold
     4363   silver
     5437   palaces
     7467   temple, Solomon's

Library
The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 16:2 NIV
2 Chronicles 16:2 NLT
2 Chronicles 16:2 ESV
2 Chronicles 16:2 NASB
2 Chronicles 16:2 KJV

2 Chronicles 16:2 Commentaries

Bible Hub
2 Chronicles 16:1
Top of Page
Top of Page