And he assembled all Judah and Benjamin, along with those from the tribes of Ephraim, Manasseh, and Simeon who had settled among them, for great numbers had come over to him from Israel when they saw that the LORD his God was with him. And he assembled all Judah and BenjaminThis phrase refers to King Asa of Judah, who gathered the tribes of Judah and Benjamin. These tribes formed the southern kingdom after the division of Israel following Solomon's reign. Judah and Benjamin were closely aligned, with Jerusalem located within Judah's territory. The assembly signifies a call to unity and renewal of covenant faithfulness, reflecting Asa's reforms and commitment to God. along with those from the tribes of Ephraim, Manasseh, and Simeon who had settled among them Ephraim and Manasseh were part of the northern kingdom of Israel, while Simeon was originally part of the southern kingdom but had territories within Judah. The mention of these tribes indicates a movement of people from the northern kingdom to the south, likely due to Asa's religious reforms and the spiritual decline in the north under Jeroboam's idolatry. This migration underscores the division within Israel and the desire for true worship. for great numbers had come over to him from Israel This influx of people from Israel to Judah highlights the impact of Asa's leadership and the spiritual hunger among the Israelites. It reflects a significant shift, as many sought refuge in a kingdom where the worship of Yahweh was being restored. This movement can be seen as a fulfillment of God's promise to preserve a remnant faithful to Him. when they saw that the LORD his God was with him The presence of God with Asa was evident through his victories and reforms, drawing people to him. This phrase emphasizes the biblical theme that God's favor and presence are powerful testimonies to others. It also foreshadows the ultimate presence of God with His people through Jesus Christ, who draws all nations to Himself. The recognition of God's presence with Asa serves as a reminder of the blessings of obedience and faithfulness. Persons / Places / Events 1. AsaThe king of Judah who led a religious reform and sought to bring the people back to the worship of the LORD. 2. Judah and BenjaminThe two tribes that made up the southern kingdom of Judah, loyal to Asa. 3. Ephraim, Manasseh, and SimeonTribes from the northern kingdom of Israel whose members defected to Judah. 4. IsraelThe northern kingdom, often in conflict with Judah, experiencing spiritual decline during this period. 5. The LORD his GodThe God of Israel, whose presence and favor were evident in Asa's reign, attracting defectors. Teaching Points The Power of Godly LeadershipAsa's leadership and commitment to God drew others to him. Godly leadership can inspire and attract those seeking truth and righteousness. The Importance of Spiritual ReformationAsa's reforms were not just political but deeply spiritual, emphasizing the need for personal and communal return to God. God's Presence as a MagnetThe presence of God in Asa's life and reign was evident to others, leading them to defect from a spiritually declining Israel. Our lives should similarly reflect God's presence, drawing others to Him. Unity in WorshipThe gathering of tribes from both Judah and Israel under Asa's leadership highlights the unifying power of true worship and devotion to God. Faithfulness Over TimeAsa's initial faithfulness brought blessings and unity, but later reliance on human strength led to challenges. Consistent faithfulness is crucial. Bible Study Questions 1. What characteristics of Asa's leadership attracted people from Israel to Judah, and how can we apply these characteristics in our own leadership roles? 2. How does Asa's account illustrate the impact of spiritual reformation on a community or nation? 3. In what ways can we ensure that God's presence is evident in our lives, drawing others to Him? 4. How can we foster unity among believers from different backgrounds or denominations, as seen in the gathering of tribes under Asa? 5. Reflecting on Asa's later years, what steps can we take to maintain consistent faithfulness to God throughout our lives? Connections to Other Scriptures 1 Kings 15:9-15Provides a parallel account of Asa's reign, emphasizing his commitment to God and the reforms he implemented. 2 Chronicles 14:2-7Describes Asa's earlier reforms and his reliance on God, setting the stage for the events in 2 Chronicles 15:9. 2 Chronicles 16:7-9Later in Asa's reign, a prophet rebukes him for relying on human alliances rather than God, contrasting with his earlier faithfulness. Deuteronomy 4:29Encourages seeking the LORD with all one's heart, a principle Asa exemplified in his reforms. People Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, SimeonPlaces Jerusalem, KidronTopics Abundance, Assembled, Benjamin, Defected, Deserted, Ephraim, E'phraim, Fallen, Fell, Gathered, Gathereth, Got, Judah, Large, Manasseh, Manas'seh, Multitudes, Numbers, Resided, Resorted, Seeing, Settled, Simeon, Sojourned, Sojourners, Sojourning, StrangersDictionary of Bible Themes 2 Chronicles 15:9 4831 largeness 7145 remnant 7266 tribes of Israel 2 Chronicles 15:8-15 6735 repentance, examples 8466 reformation Library The Search that Always Finds 'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him … Alexander Maclaren—Expositions of Holy ScriptureEntering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord. As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities, … Lewis Bayly—The Practice of Piety The Secret of Effectual Prayer "What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply … Andrew Murray—The Ministry of Intercession The Whole Heart LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence … Andrew Murray—The Two Covenants Covenanting Performed in Former Ages with Approbation from Above. That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions … John Cunningham—The Ordinance of Covenanting Manner of Covenanting. Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to … John Cunningham—The Ordinance of Covenanting The First Commandment Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him, … Thomas Watson—The Ten Commandments Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 15:9 NIV2 Chronicles 15:9 NLT2 Chronicles 15:9 ESV2 Chronicles 15:9 NASB2 Chronicles 15:9 KJV
2 Chronicles 15:9 Commentaries
Bible Hub |