2 Chronicles 15:10
So they gathered together in Jerusalem in the third month of the fifteenth year of Asa's reign.
So they gathered together in Jerusalem
Jerusalem was the central place of worship for the Israelites, housing the Temple built by Solomon. Gathering in Jerusalem signifies a unified act of worship and commitment to God, reflecting the importance of the city as a spiritual center. This gathering was likely a large assembly, emphasizing the communal nature of their covenant renewal. The act of gathering in Jerusalem also connects to the idea of pilgrimage, as seen in other parts of Scripture, such as the feasts where Israelites were commanded to appear before the Lord (Deuteronomy 16:16).

in the third month
The third month in the Hebrew calendar is Sivan, which corresponds to late May or early June. This timing is significant as it coincides with the Feast of Weeks (Shavuot), a time of thanksgiving for the harvest and the giving of the Law at Sinai. The choice of this month for the gathering underscores a theme of renewal and recommitment to God's laws and blessings. It also highlights the agricultural cycle, as this was a time of firstfruits, symbolizing new beginnings and dedication.

of the fifteenth year of Asa’s reign
Asa was the king of Judah, known for his religious reforms and efforts to rid the land of idolatry. The fifteenth year of his reign marks a period of relative peace and stability, allowing for spiritual renewal. Asa's reign is characterized by a return to the worship of Yahweh, and this gathering is part of his broader reform efforts. Historically, Asa's reign is noted for its contrast to the idolatrous practices of neighboring nations and even previous kings of Judah. This period is a fulfillment of the covenant blessings promised in Deuteronomy 28 for obedience to God's commands.

Persons / Places / Events
1. Asa
Asa was the king of Judah, known for his religious reforms and efforts to return the people to the worship of Yahweh. His reign is marked by a commitment to seeking God and removing idolatry from the land.

2. Jerusalem
The central place of worship for the Israelites, Jerusalem was the location of the temple and the heart of religious and political life in Judah.

3. The Gathering
This event was a significant assembly of the people of Judah and Benjamin, along with those from Ephraim, Manasseh, and Simeon who had settled among them. It was a time of renewal and covenant-making with God.

4. The Third Month
This refers to the month of Sivan in the Hebrew calendar, a time often associated with the Feast of Weeks (Pentecost), which was a time of harvest and thanksgiving.

5. The Fifteenth Year of Asa’s Reign
This marks a specific time in Asa's reign when he led the people in a covenant renewal ceremony, emphasizing a return to the worship of the Lord.
Teaching Points
Commitment to Godly Leadership
Asa's leadership demonstrates the importance of leaders who prioritize spiritual renewal and obedience to God. Believers today should pray for and support leaders who seek to honor God in their decisions.

The Power of Corporate Worship
The gathering in Jerusalem highlights the significance of coming together as a community to worship and renew commitment to God. Christians should value and participate in corporate worship and fellowship.

Renewal and Repentance
Asa's reforms and the gathering for covenant renewal remind us of the need for continual repentance and renewal in our spiritual lives. Regular self-examination and recommitment to God are vital for spiritual growth.

The Importance of Timing
The gathering in the third month, during a time of harvest, underscores the importance of aligning our spiritual practices with God's timing and seasons. Believers should seek to discern and follow God's timing in their lives.

Influence of Godly Prophecy
The role of Azariah's prophecy in encouraging Asa's reforms shows the impact of godly counsel and prophecy. Christians should seek and heed wise, biblical counsel in their lives.
Bible Study Questions
1. How does Asa's leadership in 2 Chronicles 15:10 inspire you to influence your community or family towards spiritual renewal?

2. In what ways can you prioritize corporate worship and fellowship in your life, similar to the gathering in Jerusalem?

3. Reflect on a time when you experienced spiritual renewal. What steps did you take, and how can you apply those lessons today?

4. How can you discern God's timing in your life, and what steps can you take to align your actions with His seasons?

5. Who are the godly counselors or prophets in your life, and how can you better seek and apply their wisdom in your spiritual journey?
Connections to Other Scriptures
1 Kings 15:9-15
Provides a parallel account of Asa's reign, highlighting his reforms and dedication to God.

2 Chronicles 14:2-5
Describes Asa's initial reforms and his efforts to remove idolatry from Judah.

Deuteronomy 16:9-12
Discusses the Feast of Weeks, which is relevant to the timing of the gathering in the third month.

2 Chronicles 15:1-9
Details the prophecy of Azariah, son of Oded, which encouraged Asa to continue his reforms and led to the gathering in Jerusalem.
Ancient CovenantersT. Whitelaw 2 Chronicles 15:8-19
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Asa, Asa's, Assembled, Fifteenth, Gathered, Jerusalem, Month, Reign, Rule, Themselves, Third
Dictionary of Bible Themes
2 Chronicles 15:8-15

     6735   repentance, examples
     8466   reformation

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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