2 Chronicles 11:9
Adoraim, Lachish, Azekah,
Adoraim
Adoraim is a city mentioned in the context of Rehoboam's fortification efforts. It is located in the hill country of Judah. The name Adoraim means "two hills" or "double mound," which may describe its geographical features. Historically, Adoraim was a strategic location for defense against potential invasions from the south. This city is not frequently mentioned in the Bible, but its inclusion here highlights its importance in the defensive network established by Rehoboam. The fortification of Adoraim reflects the broader theme of preparing for conflict and ensuring the security of the kingdom, a common concern for the kings of Judah.

Lachish
Lachish was a significant city in the Shephelah region, known for its strong fortifications and strategic importance. It was one of the major cities of Judah and played a crucial role in the defense against invasions, particularly from the Philistines and later the Assyrians. Archaeological excavations at Lachish have uncovered evidence of its fortifications, including a large city gate and walls. Lachish is mentioned several times in the Bible, including in the accounts of the Assyrian siege during the reign of King Hezekiah. The city's fortification by Rehoboam underscores its importance as a military stronghold and a center of administration and commerce.

Azekah
Azekah was another fortified city in the Shephelah, located near the Valley of Elah, where David famously defeated Goliath. Its position made it a key defensive site against incursions from the west. Azekah is mentioned in the context of several biblical battles, including the Amorite kings' defeat by Joshua and the Philistine encampment during the time of Saul. The fortification of Azekah by Rehoboam is part of his broader strategy to protect Judah from external threats. The city's historical and biblical significance is further highlighted by its mention in the Lachish Letters, which describe the Babylonian invasion during the time of Jeremiah.

Persons / Places / Events
1. Adoraim
A fortified city in Judah, built by Rehoboam as part of his defensive strategy. Its exact location is uncertain, but it is believed to be in the southern part of Judah.

2. Lachish
An important city in the Shephelah region of Judah, known for its strategic military significance. It was one of the cities fortified by Rehoboam to protect against potential invasions.

3. Azekah
Another fortified city in the Shephelah, mentioned in the context of Rehoboam's efforts to strengthen Judah's defenses. It played a role in various military campaigns throughout biblical history.

4. Rehoboam
The son of Solomon and king of Judah, who fortified these cities to protect his kingdom after the division of Israel.

5. Division of the Kingdom
The event following Solomon's reign, where the united kingdom of Israel split into the northern kingdom (Israel) and the southern kingdom (Judah), with Rehoboam ruling over Judah.
Teaching Points
The Importance of Preparation
Rehoboam's fortification of cities like Adoraim, Lachish, and Azekah underscores the need for preparation and vigilance in our spiritual lives. Just as Rehoboam prepared for physical threats, we must prepare for spiritual challenges.

Trust in God Over Human Strength
While Rehoboam's actions were prudent, the ultimate security of Judah depended on their faithfulness to God. Our reliance should be on God rather than solely on our own efforts or defenses.

Learning from History
The division of the kingdom serves as a reminder of the consequences of disobedience and poor leadership. We should learn from past mistakes to avoid repeating them in our personal and communal lives.

Unity and Division
The split of Israel into two kingdoms highlights the destructive nature of division. In our communities and churches, we should strive for unity and reconciliation, seeking to heal divisions rather than exacerbate them.
Bible Study Questions
1. How does the fortification of cities like Adoraim, Lachish, and Azekah reflect Rehoboam's priorities as a leader? What can we learn from this about setting priorities in our own lives?

2. In what ways can we prepare ourselves spiritually to face challenges, similar to how Rehoboam prepared Judah militarily?

3. How does the division of the kingdom of Israel serve as a warning for us today in terms of leadership and obedience to God?

4. What are some modern-day "fortifications" we rely on, and how can we ensure our ultimate trust remains in God?

5. How can we work towards unity in our communities and churches, learning from the division of Israel and Judah?
Connections to Other Scriptures
1 Kings 12
This chapter provides the background of the division of the kingdom, explaining Rehoboam's role and the resulting split.

2 Chronicles 12
Describes the consequences of Rehoboam's actions and the invasion by Shishak, king of Egypt, which tested the fortifications he had built.

Joshua 10
Mentions Lachish and Azekah in the context of Joshua's conquests, highlighting their historical significance as fortified cities.
The Strengthening of a KingdomT. Whitelaw 2 Chronicles 11:5-17
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Adoraim, Adora'im, Azekah, Aze'kah, Lachish
Dictionary of Bible Themes
2 Chronicles 11:1-12

     7266   tribes of Israel

2 Chronicles 11:5-11

     4492   olive

2 Chronicles 11:5-12

     5256   city

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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