2 Chronicles 11:10
Zorah, Aijalon, and Hebron, the fortified cities in Judah and Benjamin.
Zorah
Zorah was a town located in the Shephelah region of Judah, known for its strategic position. It is historically significant as the birthplace of Samson, one of the judges of Israel (Judges 13:2). The town's fortification under Rehoboam highlights its importance in defending the kingdom against potential threats from the Philistines, who were a constant adversary during this period. Zorah's inclusion in the list of fortified cities underscores the need for strong defenses in the western part of Judah.

Aijalon
Aijalon was another strategically important city, situated in the tribal territory of Dan but later associated with Benjamin. It is mentioned in the context of several biblical battles, including the famous battle where Joshua commanded the sun to stand still (Joshua 10:12). The fortification of Aijalon by Rehoboam indicates its continued military significance, serving as a buffer against invasions from the north and west. Its location on a major route made it a key point for controlling access to the interior of Judah.

and Hebron
Hebron is one of the most ancient cities in the region, with deep historical and religious significance. It was the site where Abraham settled and later purchased the Cave of Machpelah as a burial place for his family (Genesis 23). Hebron was also David's first capital before he moved to Jerusalem (2 Samuel 2:1-4). The fortification of Hebron by Rehoboam reflects its ongoing importance as a political and military center in the southern part of Judah. Its elevation and natural defenses made it a stronghold against southern threats.

the fortified cities in Judah and Benjamin
The fortification of cities in Judah and Benjamin was a strategic move by Rehoboam to strengthen his kingdom after the division of Israel. This action was necessary to protect against potential attacks from the northern kingdom of Israel and other neighboring enemies. The emphasis on fortifying cities in both Judah and Benjamin highlights the unity and shared defense of these two tribes, which were central to the southern kingdom. This period of fortification reflects the broader biblical theme of God’s people preparing for and trusting in divine protection while also taking practical steps to ensure their security.

Persons / Places / Events
1. Zorah
A city in the territory of Judah, known as the birthplace of Samson. It was strategically fortified by Rehoboam to protect the kingdom.

2. Aijalon
A city located in the tribal lands of Dan, later associated with the tribe of Benjamin. It was significant for its strategic location and was fortified by Rehoboam.

3. Hebron
One of the oldest cities in the region, historically significant as the place where Abraham settled. It was fortified by Rehoboam as part of his defense strategy.

4. Rehoboam
The son of Solomon and king of Judah, who fortified these cities to strengthen his kingdom after the division of Israel.

5. Judah and Benjamin
The two tribes that remained loyal to Rehoboam after the division of the kingdom. These tribes formed the southern kingdom of Judah.
Teaching Points
Strategic Preparation
Rehoboam's fortification of cities teaches the importance of preparing and strengthening our defenses, both physically and spiritually, in times of division or conflict.

Historical Significance
Understanding the historical and biblical significance of places like Zorah, Aijalon, and Hebron can deepen our appreciation for God's work throughout history.

Leadership and Wisdom
Rehoboam's actions remind us of the need for wisdom in leadership, especially when facing challenges and potential threats.

Faithfulness in Division
The loyalty of Judah and Benjamin to Rehoboam serves as a reminder of the importance of faithfulness and unity in the body of Christ, even when divisions occur.
Bible Study Questions
1. How does the fortification of cities by Rehoboam reflect the importance of preparation in our spiritual lives?

2. In what ways can the historical significance of places like Zorah, Aijalon, and Hebron enhance our understanding of biblical accounts?

3. What lessons can we learn from Rehoboam's leadership, and how can we apply them to our roles in our communities and churches?

4. How can the loyalty of Judah and Benjamin to Rehoboam inspire us to remain faithful in our commitments to God and others?

5. How do the strategic actions taken by Rehoboam connect with other biblical examples of preparation and defense, and what can we learn from these examples for our spiritual journey?
Connections to Other Scriptures
1 Kings 12
This chapter provides context for the division of the kingdom, explaining why Rehoboam fortified these cities.

Judges 13-16
These chapters recount the account of Samson, who was from Zorah, highlighting the city's historical significance.

Genesis 13
This chapter describes Abraham's settlement in Hebron, emphasizing its long-standing importance.

Joshua 10
This chapter mentions Aijalon in the context of Joshua's battles, underscoring its strategic military importance.
The Strengthening of a KingdomT. Whitelaw 2 Chronicles 11:5-17
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Aijalon, Ai'jalon, Ajalon, Benjamin, Bulwarks, Cities, Fenced, Fortified, Hebron, Judah, Towns, Walled, Zorah
Dictionary of Bible Themes
2 Chronicles 11:1-12

     7266   tribes of Israel

2 Chronicles 11:5-11

     4492   olive

2 Chronicles 11:5-12

     5256   city

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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