2 Chronicles 1:5
But the bronze altar made by Bezalel son of Uri, the son of Hur, was in Gibeon before the tabernacle of the LORD. So Solomon and the assembly inquired of Him there.
But the bronze altar made by Bezalel son of Uri, the son of Hur
The bronze altar mentioned here was crafted by Bezalel, a skilled artisan chosen by God (Exodus 31:1-5). Bezalel was from the tribe of Judah, and his craftsmanship was instrumental in constructing the Tabernacle and its furnishings. The altar was used for burnt offerings, a central aspect of Israelite worship, symbolizing atonement and dedication to God. The mention of Bezalel highlights the continuity of worship practices from the time of Moses to Solomon, emphasizing the importance of adhering to divinely ordained methods of worship.

was in Gibeon before the tabernacle of the LORD
Gibeon was a significant location during this period, serving as a central place of worship before the Temple was built in Jerusalem. The Tabernacle, originally constructed in the wilderness, had been moved to Gibeon, making it a focal point for Israelite worship. This setting underscores the transitional phase in Israel's religious life, moving from the mobile Tabernacle to the permanent Temple. Gibeon's role as a high place also reflects the historical context where centralized worship in Jerusalem had not yet been fully established.

So Solomon and the assembly inquired of Him there
Solomon, newly anointed as king, sought divine guidance at Gibeon, demonstrating his dependence on God for wisdom and leadership. This act of inquiry was a common practice, reflecting the cultural and religious norms of seeking God's will through prayer and sacrifice. The assembly's participation indicates a collective acknowledgment of God's sovereignty and the importance of communal worship. This event foreshadows Solomon's later request for wisdom, a defining moment in his reign (1 Kings 3:5-14), and highlights the importance of seeking God's guidance in leadership.

Persons / Places / Events
1. Bezalel
A skilled craftsman chosen by God to construct the Tabernacle and its furnishings, including the bronze altar. His work is a testament to God-given talents and obedience.

2. Solomon
The son of King David and Bathsheba, Solomon was known for his wisdom and leadership. At this point in the account, he is seeking God's guidance at the beginning of his reign.

3. Gibeon
A significant high place where the Tabernacle of the LORD was located at this time. It was a central place of worship before the Temple in Jerusalem was built.

4. The Bronze Altar
Constructed by Bezalel, this altar was used for sacrifices and was a focal point for worship and seeking God's presence.

5. The Assembly
Refers to the gathering of Israel's leaders and people who joined Solomon in seeking the LORD's guidance.
Teaching Points
The Importance of Godly Heritage
Bezalel's work, passed down through generations, underscores the value of a godly heritage and the lasting impact of faithful service.

Seeking God’s Guidance
Solomon's inquiry at Gibeon illustrates the necessity of seeking God's wisdom and direction, especially at pivotal moments in life.

The Role of Worship in Leadership
Solomon's leadership began with worship and seeking God, setting a precedent for leaders to prioritize spiritual guidance.

The Significance of Sacred Spaces
Gibeon, as a place of worship, reminds us of the importance of setting aside sacred spaces and times for communion with God.

Continuity of Worship Practices
The use of the bronze altar shows the continuity and consistency in worship practices, emphasizing the importance of tradition in faith.
Bible Study Questions
1. How does the craftsmanship of Bezalel inspire us to use our talents for God's glory today?

2. In what ways can we seek God's guidance in our own lives, following Solomon's example at Gibeon?

3. What role does worship play in your personal leadership or decision-making processes?

4. How can we create sacred spaces in our daily lives to ensure regular communion with God?

5. How does understanding the continuity of worship from the Old Testament to the New Testament enhance our appreciation of Christian traditions today?
Connections to Other Scriptures
Exodus 31:1-5
Describes Bezalel's divine appointment and skill in crafting the Tabernacle, highlighting the continuity of worship practices from the wilderness to Solomon's time.

1 Kings 3:4-15
Provides a parallel account of Solomon's visit to Gibeon, where he famously asked God for wisdom, demonstrating the importance of seeking divine guidance.

Hebrews 9:1-5
Discusses the earthly sanctuary and its furnishings, including the altar, drawing a connection between the Old Covenant worship and the New Covenant in Christ.
The Beginning of a ReignT. Whitelaw 2 Chronicles 1:1-6
The Splendid BeginningJames Wolfendale.2 Chronicles 1:1-12
The Ark and the Altar; Obedience and SacrificeW. Clarkson 2 Chronicles 1:3-5
People
Aram, Bezaleel, David, Gibeon, Hittites, Hur, Solomon, Uri
Places
Egypt, Gibeon, Jerusalem, Kiriath-jearim, Kue, Shephelah, Syria
Topics
Altar, Assembly, Bezaleel, Bezalel, Bez'alel, Brass, Brazen, Bronze, Congregation, Counsel, Front, Gibeon, Hur, Inquired, Moreover, Seek, Seeking, Solomon, Sought, Tabernacle, Tent, Uri, Worship
Dictionary of Bible Themes
2 Chronicles 1:5

     8648   enquiring of God

2 Chronicles 1:5-6

     4312   bronze

Library
Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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