1 Thessalonians 2:20
You are indeed our glory and our joy.
You are indeed
This phrase emphasizes the certainty and affirmation of the statement. Paul is addressing the Thessalonian believers with a deep sense of conviction. The use of "indeed" underscores the genuine and heartfelt nature of his feelings towards them. This reflects the close relationship Paul had with the Thessalonian church, which he founded during his second missionary journey (Acts 17:1-9). The Thessalonians had received the gospel with joy despite severe suffering, which endeared them to Paul.

our glory
In the biblical context, "glory" often refers to something that brings honor or is a source of pride. Paul sees the Thessalonian believers as a testament to his ministry and the work of the Holy Spirit. This is similar to how a teacher might take pride in the accomplishments of their students. The term "glory" here can also be connected to the eschatological hope that Paul often speaks of, where believers will share in the glory of Christ at His return (Romans 8:17). The Thessalonians' steadfast faith and love serve as a reflection of the transformative power of the gospel.

and our joy.
Joy in the New Testament is frequently associated with the presence and work of the Holy Spirit (Galatians 5:22). Paul’s joy is not merely an emotional response but a deep-seated contentment and satisfaction in seeing the spiritual growth and perseverance of the Thessalonian church. This joy is rooted in the eternal perspective of their salvation and the hope of their future glorification with Christ. The Thessalonians' faithfulness amidst persecution is a source of encouragement and joy for Paul, as it validates the effectiveness of his ministry and the truth of the gospel message.

Persons / Places / Events
1. Paul
The apostle who wrote the letter to the Thessalonians. He is expressing his deep affection and pride in the Thessalonian believers.

2. Thessalonian Church
The recipients of the letter, a group of believers in Thessalonica who were enduring persecution for their faith.

3. Silas and Timothy
Paul's companions who were involved in the ministry to the Thessalonians and co-authors of the letter.

4. Thessalonica
A major city in Macedonia, where Paul established a church during his second missionary journey.

5. Persecution
The context in which the Thessalonian believers were living, facing opposition for their faith in Christ.
Teaching Points
Spiritual Parenthood
Paul views the Thessalonians as his spiritual children, highlighting the importance of nurturing and investing in the spiritual growth of others.

Joy in Ministry
True joy in ministry comes from seeing others grow in their faith and stand firm in the face of trials.

Eternal Perspective
Paul’s joy is rooted in an eternal perspective, valuing the spiritual well-being of others over temporary circumstances.

Encouragement in Persecution
The Thessalonians' faithfulness amidst persecution serves as an encouragement to believers today to remain steadfast.

Community and Connection
The deep relational connection between Paul and the Thessalonians underscores the importance of community in the Christian faith.
Bible Study Questions
1. How does Paul's description of the Thessalonians as his "glory and joy" challenge our perspective on relationships within the church?

2. In what ways can we find joy in the spiritual growth of others, and how can this be a source of encouragement in our own faith journey?

3. How does the concept of spiritual parenthood apply to our roles within our church community or family?

4. What are some practical ways we can support and encourage fellow believers who are facing persecution or trials?

5. How can we cultivate an eternal perspective in our daily lives, focusing on the spiritual well-being of others as Paul did?
Connections to Other Scriptures
Philippians 4:1
Paul similarly refers to the Philippian believers as his "joy and crown," showing a consistent theme of deep affection and pride in the spiritual growth of the churches he planted.

2 Corinthians 1:14
Paul speaks of boasting in the day of the Lord Jesus, indicating that the spiritual success of the believers is a source of pride and joy for him.

Hebrews 12:2
Jesus is described as enduring the cross for the joy set before Him, which can be connected to the joy Paul feels in seeing the faithfulness of the Thessalonians.

1 Peter 1:8
The joy of believers in Christ, even though they have not seen Him, parallels the joy Paul experiences in the faith of the Thessalonians.

John 15:11
Jesus speaks of His joy being in believers, which can be related to the joy Paul finds in the Thessalonians' faith.
Great Desire to See the ThessaloniansR. Finlayson 1 Thessalonians 2:17-20
St. Paul's Love for His ConvertsB.C. Caffin 1 Thessalonians 2:17-20
Believers the Joy of MinistersC. Evans, D. D.1 Thessalonians 2:19-20
Consistent Christians a Minister's JoyC. H. Spurgeon.1 Thessalonians 2:19-20
Culture of Character the Work of the Christian PastorR. Tuck, B. A.1 Thessalonians 2:19-20
Heavenly RecognitionH. Kollock, D. D.1 Thessalonians 2:19-20
Hope, Joy, CrownAndrew Fuller.1 Thessalonians 2:19-20
Paul's Crown and GloryJ. Hutchison, D. D.1 Thessalonians 2:19-20
The Grand Reward Anticipated by the Genuine Gospel MinisterD. Thomas, D. D.1 Thessalonians 2:19-20
The Minister's JoyJames Parsons.1 Thessalonians 2:19-20
The Minister's JoyD. Wilcox.1 Thessalonians 2:19-20
The Pastor's Crown of RejoicingJ. Stoughton, D. D.1 Thessalonians 2:19-20
The Pastor's Joy and CrownR. Davey.1 Thessalonians 2:19-20
The Way to the CrownJ. R. Miller.1 Thessalonians 2:19-20
Those We Lead to Christ an Element of Our Final RewardT. T. Duryea, D. D.1 Thessalonians 2:19-20
People
Paul, Thessalonians
Places
Judea, Philippi, Thessalonica
Topics
Glory, Joy, Yes
Dictionary of Bible Themes
1 Thessalonians 2:20

     1194   glory, divine and human

1 Thessalonians 2:19-20

     6121   boasting
     9414   heaven, community of redeemed

Library
The Bible
THE WORD OF GOD "When ye received the word of God which ye heard of us, ye received it not as the word of man, but as it is in truth, the word of God." (1 Thessalonians 2:13.) THE Apostle here testifies that he believes himself to be the bearer of a revelation direct from God; that the words he speaks and the words he writes are not the words of man, but the Word of God, warm with his breath, filled with his thoughts, and stamped with his will. In this same epistle he writes: "For this we say unto
I. M. Haldeman—Christ, Christianity and the Bible

Thessalonica and Berea
'Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath- days reasoned with them out of the scriptures, 3. Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Calling of the Regenerate:
"Whom He did predestinate, them He also called."--Rom. viii. 30. In order to hear, the sinner, deaf by nature, must receive hearing ears. "He that hath ears let him hear what the Spirit saith unto the churches." (Rev. ii. 7, 11, 17, 29; iii. 6, 13, 22). But by nature the sinner does not belong to these favored ones. This is a daily experience. Of two clerks in the same office, one obeys the call and the other rejects it; not because he despises it, but because he does not hear God's call in it. Hence
Abraham Kuyper—The Work of the Holy Spirit

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to
Thomas Watson—A Body of Divinity

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