1 Samuel 9:24
So the cook picked up the leg and what was attached to it and set it before Saul. Then Samuel said, "Here is what was kept back. It was set apart for you. Eat, for it has been kept for you for this occasion, from the time I said, 'I have invited the people.'" So Saul dined with Samuel that day.
So the cook picked up the leg and what was attached to it and set it before Saul.
In ancient Israelite culture, the leg portion of a sacrificial animal was considered a choice piece, often reserved for priests or honored guests. This act signifies Saul's special status and foreshadows his anointing as king. The cook's role indicates the organized nature of sacrificial meals, reflecting the Levitical laws concerning offerings. The leg's presentation to Saul symbolizes God's provision and favor, aligning with the cultural practice of honoring guests with the best portions.

Then Samuel said, “Here is what was kept back.
Samuel's statement highlights the intentionality behind the meal's preparation. The portion was reserved specifically for Saul, indicating divine orchestration. This act of setting aside a portion parallels God's sovereign choice of Saul as king, emphasizing predestination and divine election. The phrase suggests that God had a plan for Saul even before he was aware of it, reflecting the biblical theme of God's foreknowledge and preparation.

It was set apart for you.
The concept of being "set apart" is significant in biblical theology, often associated with holiness and divine purpose. Saul's portion being set apart mirrors his calling to be king, a role that required consecration and dedication to God's service. This phrase connects to the broader biblical narrative of God setting apart individuals for specific purposes, such as the Levites for priestly duties or Israel as a chosen nation.

Eat, for it has been kept for you for this occasion,
The invitation to eat signifies acceptance and fellowship, a common theme in biblical hospitality. The meal marks a pivotal moment in Saul's life, symbolizing his transition from an ordinary man to the anointed king of Israel. The phrase "for this occasion" underscores the divine timing and purpose, suggesting that God orchestrates events according to His plan. This aligns with the biblical understanding of kairos, a moment of divine opportunity.

from the time I said, ‘I have invited the people.’”
Samuel's reference to inviting the people indicates a communal aspect to Saul's anointing. It suggests that Saul's kingship is not only a personal calling but also a public office with responsibilities to the nation. The gathering of people for the meal reflects the communal nature of Israelite society and the importance of public recognition in leadership roles. This phrase also hints at the prophetic role of Samuel, who acts as God's mouthpiece in orchestrating Saul's rise to kingship.

So Saul dined with Samuel that day.
The act of dining together signifies a covenantal relationship and mutual respect. In biblical times, sharing a meal was a sign of peace and alliance. Saul dining with Samuel indicates his acceptance into the prophetic and leadership community of Israel. This moment foreshadows the future collaboration between prophets and kings in Israel's history. The meal serves as a tangible sign of God's blessing and the beginning of Saul's journey as Israel's first king.

Persons / Places / Events
1. Saul
The first king of Israel, chosen by God through the prophet Samuel. At this point, Saul is unaware of his future role as king.

2. Samuel
A prophet and judge of Israel who anoints Saul as king. He plays a crucial role in transitioning Israel from a theocracy to a monarchy.

3. The Cook
An unnamed servant who follows Samuel's instructions to serve the reserved portion to Saul, symbolizing God's provision and choice.

4. The Meal
A significant event where Saul is honored, symbolizing his future leadership and God's provision.

5. Ramah
The place where this event occurs, Samuel's hometown, and a center for worship and prophecy.
Teaching Points
Divine Appointment
God orchestrates events for His purposes. Saul's meal with Samuel was divinely appointed, reminding us that God has a plan for each of us.

Symbolism of Provision
The reserved portion signifies God's provision and choice. Trust in God's provision, even when the future is uncertain.

Honor and Humility
Saul is honored with the best portion, yet he remains humble. We should accept God's blessings with humility and gratitude.

Preparation for Leadership
Saul's meal is a preparation for his future role. God often prepares us in small ways for larger responsibilities.

Community and Fellowship
The communal meal underscores the importance of fellowship in God's plans. Engage in community as a way to experience God's presence and purpose.
Bible Study Questions
1. How does the reserved portion given to Saul reflect God's sovereignty and provision in your own life?

2. In what ways can you see God preparing you for future roles or responsibilities, as He did with Saul?

3. How can you practice humility and gratitude when receiving honor or blessings from God?

4. What are some ways you can engage in community and fellowship to better understand God's plans for you?

5. How does the concept of divine appointments in this passage encourage you to trust in God's timing and purpose?
Connections to Other Scriptures
1 Samuel 10:1
This verse describes Samuel anointing Saul as king, connecting the meal as a precursor to Saul's anointing.

Genesis 18:1-8
Abraham's hospitality to the three visitors, which also involves a meal, highlighting the importance of meals in divine encounters.

Luke 22:19
Jesus' Last Supper, where He breaks bread with His disciples, symbolizing a new covenant, similar to how Saul's meal symbolizes a new beginning for Israel.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Appointed, Aside, Ate, Behold, Cook, Dined, Eat, Eateth, Fat, Feast, Front, Guests, Hour, Invite, Invited, Kept, Leg, Lifteth, Occasion, Portion, Present, Reserved, Samuel, Saul, Saying, Season, Setteth, Shoulder, Tail, Thigh, Till, Upper
Dictionary of Bible Themes
1 Samuel 9:11-24

     4476   meals

1 Samuel 9:22-24

     4478   meat
     5355   invitations

1 Samuel 9:23-24

     5268   cooking

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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