1 Samuel 6:9
but keep watching it. If it goes up the road to its homeland, toward Beth-shemesh, it is the LORD who has brought on us this great disaster. But if it does not, then we will know that it was not His hand that punished us and that it happened by chance."
but keep watching it.
The Philistines were instructed to observe the path of the cart carrying the Ark of the Covenant. This reflects the ancient practice of seeking signs to discern divine will. Watching for signs was common in the ancient Near East, as seen in other biblical narratives like Gideon's fleece (Judges 6:36-40).

If it goes up the road to its homeland,
The road to Beth-shemesh was a direct route from the Philistine territory back to Israelite land. The Philistines were testing whether the cows, untrained and separated from their calves, would take the unusual step of heading straight to Israel, indicating divine intervention.

toward Beth-shemesh,
Beth-shemesh was a Levitical city in the territory of Judah (Joshua 21:16). Its name means "house of the sun," and it was strategically located near the border of Philistine territory. Archaeological evidence suggests it was a significant settlement during the time of the judges and early monarchy.

it is the LORD who has brought on us this great disaster.
The Philistines acknowledged the possibility that the calamities they experienced were acts of the God of Israel. This reflects a recognition of Yahweh's power, similar to the acknowledgment by Pharaoh in Exodus 8:19. The "great disaster" refers to the plagues and afflictions that had befallen them since capturing the Ark.

But if it does not,
This part of the test was to determine if the events were merely coincidental. The Philistines were seeking to discern between divine causation and random chance, a common concern in ancient cultures when interpreting omens.

then we will know that it was not His hand that punished us
The Philistines were attempting to differentiate between divine judgment and natural occurrences. This reflects a broader biblical theme where God's hand is often discerned through signs and wonders, as seen in the plagues of Egypt (Exodus 7-12).

and that it happened by chance.”
The concept of chance or randomness is addressed in various parts of Scripture, often contrasted with divine sovereignty. Proverbs 16:33 states, "The lot is cast into the lap, but its every decision is from the LORD," emphasizing God's control over seemingly random events.

Persons / Places / Events
1. Philistines
The people who captured the Ark of the Covenant and experienced plagues as a result.

2. Ark of the Covenant
The sacred chest representing God's presence, captured by the Philistines.

3. Beth-shemesh
A town in Israelite territory where the Ark was to be returned.

4. Cows
Two milk cows were used to carry the Ark back to Israelite territory, serving as a test of divine intervention.

5. Plagues
The afflictions that struck the Philistines, prompting them to return the Ark.
Teaching Points
Divine Sovereignty
God's control over events is evident, as the Philistines sought to determine if their suffering was by His hand or by chance.

Testing God's Will
The Philistines' test with the cows illustrates human attempts to discern God's will, reminding us to seek His guidance in our decisions.

Repentance and Acknowledgment
The Philistines' decision to return the Ark shows a recognition of God's power, prompting us to acknowledge His authority in our lives.

God's Presence and Holiness
The Ark symbolizes God's presence, reminding us of the reverence due to Him and the consequences of disregarding His holiness.

Providence Over Chance
The passage challenges the belief in chance, affirming that God orchestrates events according to His purpose.
Bible Study Questions
1. How does the Philistines' experience with the Ark of the Covenant challenge our understanding of God's sovereignty in our lives?

2. In what ways can we discern God's will in our decisions, similar to the test with the cows?

3. How does the return of the Ark to Beth-shemesh illustrate the importance of acknowledging God's authority and presence?

4. What lessons can we learn from the Philistines' response to the plagues about repentance and seeking God's favor?

5. How does this passage encourage us to view events in our lives as part of God's providential plan rather than mere chance?
Connections to Other Scriptures
Exodus 7-12
The plagues in Egypt, similar to the plagues experienced by the Philistines, demonstrate God's power and judgment.

1 Samuel 5
Details the events leading up to the Philistines' decision to return the Ark, highlighting the severity of the plagues.

Judges 13:25
The Spirit of the Lord stirring Samson in Mahaneh-dan, near Beth-shemesh, showing the area's historical significance.

Proverbs 16:33
The concept of divine providence versus chance, as the Philistines sought to discern God's hand in their afflictions.
The Ministry of ChanceJ. Bonnet, D. D.1 Samuel 6:9
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Accident, Behold, Beth, Bethshemesh, Beth-shemesh, Beth-she'mesh, Border, Chance, Coast, Disaster, Evil, Goes, Harm, Shemesh, Smote, Struck, Territory, Touched, Watch, Working
Dictionary of Bible Themes
1 Samuel 6:7-9

     4912   chance

1 Samuel 6:7-14

     4624   cow

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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