1 Samuel 6:7
Now, therefore, prepare one new cart with two milk cows that have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up.
Now, therefore, prepare one new cart
The Philistines, having captured the Ark of the Covenant, sought to return it to Israel after experiencing divine retribution. The use of a "new cart" signifies respect and reverence, ensuring that the cart was not previously used for mundane purposes. This reflects the biblical principle of offering God the best and the first, as seen in offerings and sacrifices throughout the Old Testament.

with two milk cows that have never been yoked
Milk cows, or cows that have recently calved, are typically not used for pulling carts, especially if they have never been yoked. This choice was intentional to demonstrate that the return of the Ark was an act of God, as these cows would naturally resist leaving their calves. The use of animals that have never been yoked also symbolizes purity and a new beginning, similar to the unblemished animals required for sacrifices.

Hitch the cows to the cart
This instruction was a test to see if the cows would act contrary to their nature. If they did, it would confirm that the calamities the Philistines experienced were indeed from the God of Israel. The act of hitching the cows to the cart is reminiscent of the yoke of Christ, which is easy and light, as mentioned in Matthew 11:29-30, symbolizing submission to divine will.

but take their calves away and pen them up
Separating the cows from their calves was a further test of divine intervention. Naturally, the cows would seek to return to their calves, but if they proceeded towards Israel, it would be a sign of God's hand at work. This separation can also be seen as a type of sacrifice, where something valuable is given up for a greater purpose, paralleling the sacrificial system and ultimately pointing to Christ's sacrifice.

Persons / Places / Events
1. Philistines
The Philistines were a group of people who were often in conflict with the Israelites. In this context, they had captured the Ark of the Covenant and were experiencing divine retribution.

2. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence with the Israelites. The Philistines sought to return it to Israel due to the plagues they suffered.

3. Milk Cows
Two cows that had never been yoked were chosen to pull the cart carrying the Ark. This was significant because it was against their natural instincts to leave their calves and work together.

4. Beth Shemesh
The destination where the Ark was to be returned. It was a Levitical city in Israel, indicating a return to the rightful caretakers of the Ark.

5. Divine Test
The Philistines devised a test to see if the plagues were truly from the God of Israel. If the cows went straight to Beth Shemesh, it would confirm divine intervention.
Teaching Points
God's Sovereignty
The passage demonstrates God's control over all creation, including animals, to fulfill His purposes. This reminds us of His ultimate authority in our lives.

Faith and Obedience
The cows' unnatural behavior in following the path to Beth Shemesh illustrates obedience to God's will, encouraging believers to trust and follow God's guidance even when it defies human logic.

Repentance and Acknowledgment
The Philistines' actions show a recognition of God's power and a desire to make amends. This serves as a reminder of the importance of repentance and acknowledging God's authority.

Divine Testing
The test set by the Philistines reflects the human desire for confirmation of God's will. It encourages believers to seek God's guidance and confirmation through prayer and scripture.
Bible Study Questions
1. How does the behavior of the milk cows in 1 Samuel 6:7 demonstrate God's sovereignty, and how can this understanding impact your daily trust in God?

2. In what ways does the return of the Ark to Israel reflect the theme of repentance and restoration, and how can this be applied to personal spiritual renewal?

3. Compare the test of the milk cows with Gideon's fleece in Judges 6. What do these accounts teach us about seeking confirmation of God's will?

4. How does the use of animals that have never been yoked in sacred tasks (as seen in Numbers 19) relate to the concept of being set apart for God's purposes in your life?

5. Reflect on a time when you sought God's guidance in a decision. How did you discern His will, and what role did faith and obedience play in your response?
Connections to Other Scriptures
Exodus 25
Describes the construction of the Ark of the Covenant, emphasizing its sacredness and the presence of God among His people.

Numbers 19
Discusses the use of animals that have never been yoked for sacred purposes, highlighting the purity and set-apart nature required for divine tasks.

Judges 6
Gideon's test with the fleece parallels the Philistines' test with the cows, both seeking confirmation of divine will.
Offerings to the GodsSpeaker's Commentary
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Bound, Bring, Calved, Calves, Cart, Caused, Cows, Hitch, Home, Kine, Milch, Milch-cows, Milk, Ones, Pen, Prepare, Ready, Suckling, Tie, Turn, Yoke, Yoked, Yourselves
Dictionary of Bible Themes
1 Samuel 6:7

     4696   yoke

1 Samuel 6:7-8

     5248   cart

1 Samuel 6:7-9

     4912   chance

1 Samuel 6:7-14

     4624   cow

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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