1 Samuel 6:20
The men of Beth-shemesh asked, "Who can stand in the presence of the LORD, this holy God? To whom should the ark go up from here?"
The men of Beth-shemesh asked
Beth-shemesh was a Levitical city located in the territory of Judah, near the border with the Philistines. The men of this city were likely familiar with the religious practices and the significance of the Ark of the Covenant. Their question arises after witnessing the consequences of mishandling the Ark, which had returned from Philistine captivity. This reflects a moment of fear and reverence, acknowledging the power and holiness of God.

“Who can stand in the presence of the LORD, this holy God?
This rhetorical question underscores the holiness and majesty of God, emphasizing His separateness from sin and imperfection. The phrase echoes sentiments found in other parts of Scripture, such as Psalm 24:3, which asks, "Who may ascend the mountain of the LORD? Who may stand in his holy place?" It highlights the need for purity and reverence when approaching God, a theme consistent throughout the Bible. The holiness of God is a central attribute, and His presence demands respect and awe.

To whom should the ark go up from here?”
The Ark of the Covenant was the physical representation of God's presence among His people. The question reflects the community's recognition of their unworthiness and their desire to find a suitable place for the Ark. This moment foreshadows the eventual movement of the Ark to Jerusalem under King David, as recorded in 2 Samuel 6. It also points to the broader biblical narrative of God's presence moving among His people, ultimately fulfilled in Jesus Christ, who is described as the true temple and the embodiment of God's presence (John 1:14, Colossians 2:9).

Persons / Places / Events
1. Men of Beth-shemesh
Residents of a Levitical city in the territory of Judah, who were involved in the handling of the Ark of the Covenant after it was returned by the Philistines.

2. Beth-shemesh
A city allocated to the Levites, located in the Shephelah region of Judah, significant for its role in the return of the Ark.

3. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel.

4. The Philistines
A neighboring people who captured the Ark in battle but returned it due to the calamities it brought upon them.

5. The LORD (Yahweh)
The God of Israel, whose holiness and presence are central to the events surrounding the Ark.
Teaching Points
Reverence for God's Holiness
God's holiness demands reverence and respect. The men of Beth-shemesh recognized their unworthiness to stand before the Lord, reminding us to approach God with humility and awe.

The Consequences of Irreverence
Mishandling the sacred, as seen in the deaths of those who looked into the Ark, serves as a warning against treating holy things casually.

God's Presence Among His People
The Ark symbolizes God's presence. We must consider how we honor God's presence in our lives today, through worship, prayer, and obedience.

Seeking God's Guidance
The question, "To whom should the ark go up from here?" reflects a need for divine guidance. In our lives, we should seek God's direction in all decisions.

The Fear of the Lord
The fear of the Lord is the beginning of wisdom. Recognizing God's holiness should lead us to live in a way that honors Him.
Bible Study Questions
1. How does the reaction of the men of Beth-shemesh to the Ark's presence challenge our understanding of God's holiness today?

2. In what ways can we ensure that we approach God with the reverence He deserves in our daily lives?

3. How do the events in 1 Samuel 6:20 relate to the broader biblical theme of God's holiness and human unworthiness?

4. What lessons can we learn from the consequences faced by those who mishandled the Ark, and how can we apply these lessons to our treatment of sacred things?

5. How can we seek and discern God's guidance in our lives, as the men of Beth-shemesh sought to know where the Ark should go?
Connections to Other Scriptures
Leviticus 10
The deaths of Nadab and Abihu for offering unauthorized fire highlight the seriousness of approaching God's holiness improperly.

2 Samuel 6
The account of Uzzah touching the Ark and being struck dead underscores the reverence required in handling holy things.

Isaiah 6
Isaiah's vision of God's holiness and his own unworthiness parallels the fear and awe experienced by the men of Beth-shemesh.

Hebrews 12
The call to worship God with reverence and awe because of His consuming fire connects to the fear of the Lord's holiness.
Dangerous Prying into Secret ThingsEliza Cook.1 Samuel 6:19-20
IrreverenceD. Fraser 1 Samuel 6:19, 20
Irreverent CuriosityW. G. Blaikie, D. D.1 Samuel 6:19-20
The Severity and Mercy of GodC. Ness.1 Samuel 6:19-20
Uncurbed Curiosity PerilousT. Adams.1 Samuel 6:19-20
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Able, Ark, Beth, Bethshemesh, Beth-shemesh, Beth-she'mesh, Holy, Presence, Shemesh, Stand
Dictionary of Bible Themes
1 Samuel 6:20

     8822   self-justification
     8825   self-righteousness, and gospel

1 Samuel 6:19-20

     1310   God, as judge
     8269   holiness, separation from worldly

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 6:20 NIV
1 Samuel 6:20 NLT
1 Samuel 6:20 ESV
1 Samuel 6:20 NASB
1 Samuel 6:20 KJV

1 Samuel 6:20 Commentaries

Bible Hub
1 Samuel 6:19
Top of Page
Top of Page