1 Samuel 28:2
David replied, "Then you will come to know what your servant can do." "Very well," said Achish. "I will make you my bodyguard for life."
David replied, “Then you will come to know what your servant can do.”
David's response to Achish, the Philistine king of Gath, reflects his cunning and strategic thinking. At this point, David is living among the Philistines to escape King Saul's pursuit. His statement is intentionally ambiguous, allowing him to maintain his loyalty to Israel while appearing to serve Achish. This duality in David's actions is a recurring theme in his life, showcasing his wisdom and ability to navigate complex political situations. The phrase "your servant" is significant, as it reflects David's humility and willingness to serve, a characteristic that aligns with his later role as a servant-leader in Israel. This moment foreshadows David's future as a king who is both a warrior and a diplomat.

“Very well,” said Achish.
Achish's response indicates his trust in David, which is remarkable given the historical enmity between the Israelites and the Philistines. This trust may have been built over time, as David had been living in Philistine territory and conducting raids that he claimed were against Israelite enemies. Achish's acceptance of David suggests a level of desperation or political calculation, as having a warrior like David on his side would be advantageous. This interaction highlights the complex relationships between neighboring nations in the ancient Near East, where alliances were often formed out of necessity rather than genuine friendship.

“I will make you my bodyguard for life.”
Achish's offer to make David his bodyguard is significant, as it implies a position of great trust and honor. In ancient times, a bodyguard was not only responsible for the physical protection of a leader but also served as a close advisor and confidant. This role would have given David access to Philistine military strategies and political plans, which could be advantageous for Israel. The phrase "for life" suggests a permanent arrangement, indicating Achish's confidence in David's loyalty. This situation is ironic, as David, the future king of Israel, is being positioned as a protector of a Philistine king. This role can be seen as a type of Christ, who, though rejected by His own, serves as the protector and savior of all who trust in Him.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, who is currently living among the Philistines to escape King Saul's pursuit.

2. Achish
The king of Gath, a Philistine city, who has given refuge to David and his men. Achish trusts David, believing he has become a loyal servant.

3. Philistines
A group of people who were enemies of Israel. David is living among them, which creates a complex situation given his future role as king of Israel.

4. Gath
A Philistine city where Achish reigns and where David seeks refuge.

5. Saul
The current king of Israel, who is not directly mentioned in this verse but is a significant figure in the surrounding account. His pursuit of David is the reason David is in Philistine territory.
Teaching Points
Trust in God's Sovereignty
Despite David's precarious situation, God is in control. Believers can trust that God is working through their circumstances, even when they seem dire.

Integrity in Difficult Situations
David's response to Achish shows a level of diplomacy and wisdom. Christians are called to maintain integrity and wisdom, even when navigating complex relationships or environments.

God's Protection and Provision
David's survival and eventual kingship demonstrate God's protection and provision. Believers can be assured that God will provide for their needs and guide them through challenges.

The Danger of Compromise
Living among the Philistines put David in a position where his loyalties could be questioned. Christians should be cautious of compromising situations that may challenge their faithfulness to God.
Bible Study Questions
1. How does David's response to Achish reflect his character and relationship with God? Consider how you can apply this to your own life when facing challenging situations.

2. In what ways does David's time among the Philistines prepare him for his future role as king? Reflect on how God might be using your current circumstances to prepare you for future responsibilities.

3. How does the trust Achish places in David contrast with the distrust of the other Philistine leaders in 1 Samuel 29? What does this teach us about the importance of reputation and trustworthiness?

4. How can Psalm 34, traditionally linked to this period in David's life, provide encouragement and guidance when you are in a difficult or compromising situation?

5. Reflect on a time when you had to navigate a complex relationship or environment. How can David's example guide you in maintaining integrity and faithfulness to God?
Connections to Other Scriptures
1 Samuel 27
Provides context for David's situation among the Philistines and his relationship with Achish.

1 Samuel 29
Details the outcome of David's service to Achish and the Philistine leaders' distrust of him.

Psalm 34
Traditionally attributed to David during his time with the Philistines, reflecting his trust in God despite his circumstances.

2 Samuel 5
Chronicles David's eventual rise to kingship over Israel, fulfilling God's promise despite his current predicament.
Darkening. Shadows of RetributionB. Dale 1 Samuel 28:1-6
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Achish, A'chish, Appoint, Bodyguard, David, Keeper, Replied, Servant, Surely, Thereby
Dictionary of Bible Themes
1 Samuel 28:2

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Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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