1 Samuel 24:5
Afterward, David's conscience was stricken because he had cut off the corner of Saul's robe.
Afterward
This word indicates a sequence of events, following David's action of cutting off the corner of Saul's robe. It suggests a moment of reflection and realization. In the broader narrative, this occurs after David spares Saul's life in the cave at En Gedi, a significant location known for its rugged terrain and caves, providing a strategic hideout for David and his men.

David’s conscience was stricken
David's conscience, or heart, being stricken reveals his sensitivity to God's will and his respect for Saul as the Lord's anointed king. This internal conviction highlights David's integrity and his understanding of divine authority. It reflects the biblical principle found in Proverbs 4:23, which emphasizes guarding one's heart, as it is the wellspring of life. David's response contrasts with Saul's hardened heart, showcasing the difference between a man after God's own heart and one who has turned away.

because he had cut off the corner of Saul’s robe
The act of cutting off the corner of Saul's robe was symbolic. In ancient Israel, the robe represented authority and kingship. By cutting it, David could have been seen as challenging Saul's authority. However, David's remorse indicates his respect for God's timing and his refusal to seize the throne by force. This act and David's subsequent regret can be seen as a type of Christ, who, though having the authority, chose humility and submission to God's will, as seen in Philippians 2:5-8. David's restraint and respect for Saul's position foreshadow the ultimate submission and respect for divine authority demonstrated by Jesus.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, who is currently fleeing from King Saul. David is a man after God's own heart, known for his faithfulness and integrity.

2. Saul
The first king of Israel, who has fallen out of favor with God due to his disobedience. Saul is pursuing David out of jealousy and fear of losing his throne.

3. The Cave at En Gedi
A stronghold in the wilderness where David and his men are hiding. It is here that David encounters Saul and has the opportunity to harm him.

4. David’s Men
Loyal followers of David who encourage him to take advantage of the opportunity to kill Saul, viewing it as God's provision.

5. The Corner of Saul’s Robe
Represents a symbolic act of rebellion or disrespect. Cutting it off was a significant action that weighed heavily on David's conscience.
Teaching Points
The Sensitivity of Conscience
David's immediate remorse for cutting Saul's robe shows the importance of maintaining a sensitive conscience. We should strive to be aware of even the smallest sins and seek God's forgiveness promptly.

Respect for Authority
Despite Saul's unjust actions, David respects Saul's position as the Lord's anointed. This teaches us to honor and respect those in authority, even when they are flawed.

Trust in God's Timing
David's restraint demonstrates his trust in God's timing and justice. We should learn to wait on the Lord rather than taking matters into our own hands.

The Power of Repentance
David's response to his conscience shows the power of repentance and the importance of aligning our actions with God's will.

The Example of Mercy
By sparing Saul, David exemplifies mercy, a key attribute of God. We are called to show mercy to others, reflecting God's character in our lives.
Bible Study Questions
1. How does David's reaction to cutting Saul's robe reflect his relationship with God, and what can we learn from this about maintaining a sensitive conscience?

2. In what ways does David's respect for Saul's position challenge us to honor authority figures in our own lives, even when they are imperfect?

3. How can we apply David's trust in God's timing to situations where we feel wronged or impatient for justice?

4. What steps can we take to ensure our actions align with God's will, especially when faced with difficult decisions?

5. How does David's example of mercy towards Saul inspire us to show mercy in our relationships, and what are some practical ways to do this?
Connections to Other Scriptures
1 Samuel 13:14
Highlights David as a man after God's own heart, contrasting with Saul's disobedience.

Psalm 51:10
David's prayer for a pure heart, reflecting his sensitivity to sin and desire for righteousness.

Matthew 5:44
Jesus' teaching on loving enemies, which David exemplifies by sparing Saul's life.

Romans 12:19
Paul's instruction on leaving vengeance to God, aligning with David's decision not to harm Saul.
David's Forbearance Toward SaulB. Dale 1 Samuel 24:1-7
David Sparing His EnemyT. W. Hooper, D. D.1 Samuel 24:3-22
David Sparing His EnemyMonday Club Sermons1 Samuel 24:3-22
Saul and David in the CaveH. E. Stone.1 Samuel 24:3-22
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Afterward, Afterwards, Bothered, Conscience, Conscience-stricken, Corner, Cut, Cutting, David, David's, Edge, Full, Heart, Later, Pass, Regret, Robe, Saul, Saul's, Skirt, Smiteth, Smote, Struck
Dictionary of Bible Themes
1 Samuel 24:5

     5009   conscience, nature of
     6740   returning to God

1 Samuel 24:1-7

     5088   David, character
     5700   headship
     8339   self-control

1 Samuel 24:1-12

     5496   revenge, examples

1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

1 Samuel 24:3-7

     5086   David, rise of

1 Samuel 24:4-5

     5145   clothing

1 Samuel 24:4-7

     8410   decision-making, examples

1 Samuel 24:5-6

     5031   knowledge, of sin

1 Samuel 24:5-7

     5926   rebuke

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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