1 Samuel 24:1
After Saul had returned from pursuing the Philistines, he was told, "David is in the wilderness of En-gedi."
After Saul had returned from pursuing the Philistines
This phrase indicates a period of ongoing conflict between Israel and the Philistines, a common theme throughout the books of Samuel. The Philistines were a significant threat to Israel during Saul's reign, often engaging in battles with the Israelites. Saul's return from pursuing them suggests a temporary reprieve in hostilities, allowing him to focus on internal matters, particularly his pursuit of David. This pursuit of the Philistines highlights Saul's role as king and military leader, tasked with defending Israel from its enemies. The Philistines' presence in the land is a reminder of the incomplete conquest of Canaan, as they were one of the groups not fully driven out by the Israelites.

he was told, “David is in the wilderness of En-gedi.”
The wilderness of En-gedi is a significant geographical location, known for its rugged terrain and natural springs, providing a strategic hideout for David. En-gedi, meaning "spring of the young goat," is located near the Dead Sea, offering a place of refuge and sustenance in an otherwise arid region. This area is historically and archaeologically recognized for its caves and strongholds, making it an ideal location for David to evade Saul's pursuit. The mention of David being in En-gedi underscores his status as a fugitive, constantly on the run from Saul's attempts to capture him. This pursuit is a pivotal part of David's journey, shaping his character and reliance on God. The wilderness experience is a common biblical motif, often associated with testing and preparation, as seen in the lives of Moses and Jesus. David's time in En-gedi can be seen as a period of divine preparation for his future role as king.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. At this point in the account, Saul is pursuing David, whom he sees as a threat to his throne.

2. David
The future king of Israel, anointed by Samuel as a young shepherd. He is on the run from Saul, who is seeking to kill him.

3. Philistines
A recurring enemy of Israel, often at war with them. Saul had been pursuing them before turning his attention back to David.

4. Wilderness of En Gedi
A rugged, mountainous area near the Dead Sea, known for its caves and springs. It serves as a refuge for David and his men.

5. Pursuit
The ongoing conflict between Saul and David, characterized by Saul's relentless pursuit to capture and kill David.
Teaching Points
God's Sovereignty in Trials
David's situation reminds us that God is in control, even when we face relentless opposition. Trust in His timing and protection.

Responding to Persecution
David's respect for Saul, despite being pursued, exemplifies a godly response to persecution. We are called to love and pray for our enemies.

Seeking Refuge in God
Just as David found physical refuge in En Gedi, we are encouraged to seek spiritual refuge in God during our trials.

The Importance of Discernment
David's ability to discern God's will in a challenging situation teaches us to seek God's guidance in our decisions.

Faithfulness in Adversity
David's faithfulness to God, even when unjustly pursued, challenges us to remain faithful in our own adversities.
Bible Study Questions
1. How does David's experience in the Wilderness of En Gedi reflect God's protection and provision in our own lives?

2. In what ways can we apply David's response to Saul's pursuit to our interactions with those who oppose us?

3. How do the Psalms attributed to David during this time (Psalm 57 and Psalm 142) enhance our understanding of his faith and reliance on God?

4. What lessons can we learn from David's discernment and restraint that can be applied to our decision-making processes?

5. How does the account of Saul and David challenge us to trust in God's sovereignty, even when circumstances seem dire?
Connections to Other Scriptures
Psalm 57 and Psalm 142
These Psalms are traditionally attributed to David during his time in the cave, reflecting his trust in God amidst persecution.

1 Samuel 23:14
Provides context for David's movements and Saul's pursuit, highlighting God's protection over David.

Matthew 5:44
Jesus' teaching on loving enemies can be seen in David's restraint and respect for Saul, despite being pursued.
David's Forbearance Toward SaulB. Dale 1 Samuel 24:1-7
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Behold, David, Declare, Desert, En, Engedi, En-gedi, En-ge'di, Fighting, Gedi, News, Pass, Philistines, Pursuing, Returned, Saul, Saying, Waste, Wilderness
Dictionary of Bible Themes
1 Samuel 24:1

     4230   desert

1 Samuel 24:1-7

     5088   David, character
     5700   headship
     5714   men
     8339   self-control
     8471   respect, for human beings

1 Samuel 24:1-12

     5496   revenge, examples

1 Samuel 24:1-22

     5934   restraint

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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