1 Samuel 20:20
I will shoot three arrows to the side of it, as if I were aiming at a target.
I will shoot three arrows
In the context of 1 Samuel 20, Jonathan devises a plan to communicate with David about King Saul's intentions. The use of "three arrows" is significant as it serves as a covert signal. In ancient warfare and hunting, arrows were common tools, and their use here symbolizes precision and intent. The number three often represents completeness or divine perfection in the Bible, seen in the Trinity and other scriptural instances.

to the side of it
Jonathan's plan involves shooting arrows to the side of a specific location, which is a prearranged signal for David. This indicates the need for secrecy and caution due to Saul's hostility. The phrase suggests a deliberate action to avoid direct confrontation, reflecting the wisdom and prudence required in dangerous situations. It also highlights the trust and understanding between Jonathan and David.

as if I were aiming at a target
This phrase implies a practice or skill in archery, a valued ability in ancient Israelite society. The act of aiming at a target suggests intentionality and focus, qualities that Jonathan exhibits in his loyalty to David. The metaphor of aiming at a target can also be seen as a reflection of God's guidance and purpose, as believers are called to aim their lives towards God's will, much like an archer aims at a target.

Persons / Places / Events
1. Jonathan
The son of King Saul and a close friend of David. He is the one who devises the plan involving the arrows to communicate with David.

2. David
The future king of Israel, currently in hiding due to King Saul's jealousy and intent to kill him. He is the recipient of Jonathan's secret message.

3. Saul
The first king of Israel, who has become increasingly hostile towards David, perceiving him as a threat to his throne.

4. Field
The location where Jonathan and David meet to discuss their plan. It serves as a neutral ground for their secret communication.

5. Arrows
Used by Jonathan as a signal to communicate with David about Saul's intentions, without arousing suspicion.
Teaching Points
The Value of True Friendship
Jonathan and David's relationship exemplifies the biblical ideal of friendship, characterized by loyalty, sacrifice, and mutual support.

Courage in Adversity
Jonathan's actions demonstrate courage and faithfulness, even when faced with potential danger from his own father, King Saul.

God's Sovereignty and Protection
Despite Saul's intentions, God's plan for David's future kingship is protected through Jonathan's intervention.

Communication and Wisdom
The use of the arrows as a covert signal highlights the importance of wisdom and discretion in communication, especially in times of danger.

Faithfulness to God's Anointed
Jonathan's respect and support for David, despite his father's opposition, show a commitment to God's chosen leader.
Bible Study Questions
1. How does Jonathan's loyalty to David challenge us in our own friendships and relationships today?

2. In what ways can we demonstrate courage and faithfulness in the face of adversity, as Jonathan did?

3. How does the account of Jonathan and David encourage us to trust in God's sovereignty and protection in our lives?

4. What are some practical ways we can use wisdom and discretion in our communication, especially in sensitive situations?

5. How can we show respect and support for those whom God has placed in leadership, even when it may be difficult or unpopular?
Connections to Other Scriptures
1 Samuel 18:1-4
This passage describes the deep friendship and covenant between Jonathan and David, which sets the stage for the events in 1 Samuel 20.

Proverbs 17:17
This verse speaks to the loyalty and love of a true friend, exemplified by Jonathan's actions towards David.

John 15:13
Jesus speaks of the greatest love being laying down one's life for friends, which parallels Jonathan's willingness to risk his own safety for David.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
A Covenant of FriendshipB. Dale 1 Samuel 20:11-23
The Claims of FriendshipF. B. Meyer, B. A.1 Samuel 20:20-37
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Arrows, Bow, Mark, Myself, Sending, Shoot, Shooting, Shot, Side-ward, Target, Thereof, Third, Though
Dictionary of Bible Themes
1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:18-23

     5206   archers

1 Samuel 20:18-34

     4476   meals

1 Samuel 20:19-22

     5210   arrows

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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