1 Samuel 18:5
So David marched out and prospered in everything Saul sent him to do, and Saul set him over the men of war. And this was pleasing in the sight of all the people, and of Saul's officers as well.
So David marched out and prospered in everything Saul sent him to do
David's success in his missions under King Saul's command highlights his divine favor and leadership abilities. This phrase reflects the biblical theme of God's providence and blessing upon those He chooses. David's prosperity in his endeavors can be seen as a fulfillment of God's promise to be with him, similar to how God was with Joseph in Genesis 39:2-3. The phrase also underscores the importance of obedience and faithfulness, as David consistently followed Saul's orders, aligning with the biblical principle that God blesses those who are faithful in their duties.

and Saul set him over the men of war
David's appointment as a leader over the men of war signifies his rising status and the trust Saul placed in him. This role is significant as it positions David in a place of military leadership, foreshadowing his future as a king who would lead Israel in battle. The historical context of ancient Israelite warfare involved tribal militias, and being set over the men of war indicates a high level of responsibility and honor. This appointment also reflects Saul's initial recognition of David's capabilities, despite the later jealousy that would arise.

And this was pleasing in the sight of all the people
David's acceptance by the people illustrates his growing popularity and the favor he found among the Israelites. This public approval is crucial in the narrative, as it sets the stage for David's eventual rise to kingship. The people's support is a recurring theme in David's life, as seen in 1 Samuel 18:16, where it is noted that all Israel and Judah loved David. This widespread approval can be seen as a divine orchestration, preparing the way for David's future rule.

and of Saul’s officers as well
The approval of Saul's officers indicates that David's leadership and success were recognized not only by the general populace but also by those in positions of authority. This acceptance by the military leaders suggests that David's abilities and character were evident to those who worked closely with him. It also highlights the unity and harmony within Saul's ranks at this point in the narrative, before the eventual discord caused by Saul's jealousy. The officers' approval can be seen as a testament to David's God-given wisdom and leadership skills, which would later be crucial in his role as king.

Persons / Places / Events
1. David
A young shepherd who was anointed by Samuel to be the future king of Israel. Known for his faithfulness and courage, David becomes a key figure in Saul's army.

2. Saul
The first king of Israel, who initially favored David but later grew envious of him due to David's success and popularity.

3. Israelite Army
The military force of Israel, which David was a part of and eventually led due to his success and favor with Saul.

4. Missions
The various military campaigns and tasks that Saul assigned to David, in which David consistently excelled.

5. Officers and Troops
The soldiers and leaders within the Israelite army who were pleased with David's leadership and success.
Teaching Points
Faithfulness in Small Things Leads to Greater Responsibility
David's success in missions assigned by Saul demonstrates the biblical principle that faithfulness in small tasks leads to greater opportunities and responsibilities.

God's Favor Brings Success
David's consistent success is attributed to God's favor upon him. Believers are encouraged to seek God's guidance and favor in their endeavors.

Leadership and Influence
David's ability to please both the troops and officers highlights the importance of godly leadership and the positive influence it can have on others.

Handling Success with Humility
Despite his success, David remained humble and continued to serve Saul. This teaches the importance of humility and service, even when elevated to positions of authority.
Bible Study Questions
1. How does David's success in his missions reflect his relationship with God, and what can we learn from this about our own endeavors?

2. In what ways can we apply the principle of being faithful in small tasks to our daily lives and responsibilities?

3. How does David's account in 1 Samuel 18:5 encourage us to seek God's favor and guidance in our personal and professional lives?

4. What qualities of leadership does David exhibit in this passage, and how can we incorporate these qualities into our own leadership roles?

5. How can we maintain humility and a servant's heart when we experience success or are given positions of authority?
Connections to Other Scriptures
1 Samuel 16:13
This verse describes David's anointing by Samuel, which signifies God's favor and the Holy Spirit's presence with him, leading to his success.

1 Samuel 17:45-47
David's faith in God during his battle with Goliath exemplifies his reliance on God, which is a key factor in his success in all missions.

Proverbs 3:3-4
This passage speaks about finding favor and good success in the sight of God and man, which parallels David's experience in 1 Samuel 18:5.

Acts 7:9-10
Joseph's account of finding favor and success despite adversity mirrors David's rise in Saul's army.
A Soul's TragedyAlexander Maclaren1 Samuel 18:5
Love and JealousyG. Wood 1 Samuel 18:1-9
David's Life At CourtB. Dale 1 Samuel 18:1-30
People
Adriel, David, Jonathan, Merab, Michal, Saul
Places
Jerusalem
Topics
Accepted, Acted, Army, Behaved, David, Forth, Officers, Pleased, Pleasing, Prospered, Rank, Saul, Saul's, Servants, Setteth, Sight, Success, Successful, Successfully, War, Wherever, Whithersoever, Wisely
Dictionary of Bible Themes
1 Samuel 18:5

     5086   David, rise of
     5489   rank

Library
A Soul's Tragedy
'And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war; and he was accepted in the sight of all the people, and also in the sight of Saul's servants. 6. And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet King Saul, with tabrets, with joy, and with instruments of musick. 7. And the women answered one another as they played,
Alexander Maclaren—Expositions of Holy Scripture

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Exile.
David's first years at the court of Saul in Gibeah do not appear to have produced any psalms which still survive. "The sweetest songs are those Which tell of saddest thought." It was natural, then, that a period full of novelty and of prosperous activity, very unlike the quiet days at Bethlehem, should rather accumulate materials for future use than be fruitful in actual production. The old life shut to behind him for ever, like some enchanted door in a hill-side, and an unexplored land lay beckoning
Alexander Maclaren—The Life of David

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation
John Newton—Messiah Vol. 1

How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of
Leo the Great—Writings of Leo the Great

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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