"Come here," he called to David, "and I will give your flesh to the birds of the air and the beasts of the field!" Come hereThis phrase is a direct challenge from Goliath to David. In the Hebrew text, the word used is "לְכָה" (lekah), which is an imperative form, indicating a command or an invitation. Goliath's use of this phrase is not just a call to approach but a taunt, reflecting his confidence and disdain for David. Historically, this reflects the common practice of psychological warfare in ancient battles, where opponents would attempt to intimidate each other with words before engaging in physical combat. he called to David The act of calling out to David signifies Goliath's attempt to assert dominance. The Hebrew verb "קָרָא" (qara) implies a loud proclamation, often used in contexts where authority or power is being asserted. This highlights Goliath's arrogance and his underestimation of David, a young shepherd. In the broader scriptural context, this moment sets the stage for the classic underdog narrative, where God often uses the seemingly weak to overcome the mighty. and I will give your flesh This phrase is a vivid threat, typical of ancient Near Eastern battle rhetoric. The Hebrew word for "flesh" is "בָּשָׂר" (basar), which can refer to the physical body or, metaphorically, to human frailty. Goliath's threat underscores his belief in his own physical superiority and his intention to utterly defeat and humiliate David. This reflects the brutal reality of ancient warfare, where the bodies of the defeated were often left unburied, a fate considered dishonorable. to the birds of the air The imagery of birds consuming flesh is a common motif in the Bible, symbolizing complete destruction and disgrace. In the Hebrew text, "עוֹף הַשָּׁמַיִם" (oph hashamayim) literally means "birds of the heavens," emphasizing the natural order where scavengers clean up after death. This phrase is used elsewhere in Scripture to depict divine judgment or the total defeat of enemies (e.g., Jeremiah 7:33). It serves as a stark contrast to the honor of a proper burial, which was highly valued in ancient Israelite culture. and the beasts of the field This part of the threat extends the imagery of desecration and defeat. The Hebrew "חַיַּת הַשָּׂדֶה" (chayat hasadeh) refers to wild animals, emphasizing the idea that David's body would be left to the mercy of nature, unprotected and unburied. This reflects the ultimate humiliation in the ancient world, where one's body being consumed by animals was seen as a sign of divine disfavor or curse. In the biblical narrative, this threat heightens the tension and sets the stage for God's deliverance through David. Persons / Places / Events 1. GoliathA Philistine giant and seasoned warrior, known for his immense size and strength. He represents the formidable challenges and opposition faced by the Israelites. 2. DavidA young shepherd boy, later to become King of Israel. He is characterized by his faith in God and courage, despite his youth and inexperience in battle. 3. The Valley of ElahThe location where the battle between the Israelites and the Philistines took place. It serves as the backdrop for this pivotal confrontation. 4. PhilistinesA group of people who were enemies of Israel, often in conflict with them. They symbolize the worldly powers and opposition to God's people. 5. IsraelitesThe chosen people of God, often facing trials and needing to rely on God's strength and deliverance. Teaching Points Faith Over FearDavid's response to Goliath's taunts demonstrates the power of faith in God over fear of worldly threats. Believers are encouraged to trust in God's strength rather than their own. Spiritual WarfareThe battle between David and Goliath is a reminder of the spiritual battles Christians face. Ephesians 6:12 teaches that our struggle is not against flesh and blood but against spiritual forces. God's SovereigntyDespite Goliath's confidence in his own power, the outcome of the battle is determined by God's will. This teaches believers to rely on God's sovereignty in all circumstances. Courage in ObedienceDavid's willingness to confront Goliath, despite the odds, exemplifies the courage that comes from obedience to God's calling. Christians are called to step out in faith, trusting in God's provision and protection. The Power of WordsGoliath's words were meant to intimidate and instill fear, but David's response shows the importance of speaking truth and faith. Proverbs 18:21 highlights the power of words to bring life or death. Bible Study Questions 1. How does David's response to Goliath's threat in 1 Samuel 17:44 demonstrate his faith in God? How can we apply this faith in our own lives when facing challenges? 2. In what ways does the account of David and Goliath illustrate the concept of spiritual warfare as described in Ephesians 6:12? 3. How does the location of the battle, the Valley of Elah, symbolize the spiritual and physical challenges we face in our own "valleys"? 4. What can we learn from David's courage and reliance on God when confronted with seemingly insurmountable obstacles? How does this relate to the promises found in Psalm 91? 5. How do Goliath's words in 1 Samuel 17:44 reflect the tactics of intimidation and fear used by the enemy? How can we counteract these tactics with the truth of Scripture, as seen in Matthew 4:4? Connections to Other Scriptures Deuteronomy 28:26This verse speaks of the curses that would come upon Israel if they disobeyed God, including their bodies being food for birds and beasts. Goliath's threat echoes this curse, highlighting the spiritual battle between obedience to God and worldly defiance. Psalm 91:13This verse promises protection and victory over dangerous foes, symbolized by lions and serpents. David's faith in God aligns with this promise, contrasting Goliath's reliance on physical strength. Matthew 4:4Jesus' response to Satan during His temptation in the wilderness emphasizes reliance on God's word rather than physical sustenance or power, paralleling David's reliance on God rather than armor or weapons. People Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, ShammahPlaces Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of ElahTopics Air, Animals, Beast, Beasts, Birds, David, Field, Flesh, Fowl, Fowls, Heavens, Philistine, SkyDictionary of Bible Themes 1 Samuel 17:20-51 5658 boys 1 Samuel 17:32-47 8024 faith, and blessings 1 Samuel 17:32-54 5086 David, rise of 1 Samuel 17:34-50 8202 boldness 1 Samuel 17:34-51 5088 David, character 1 Samuel 17:38-50 4366 stones 5597 victory, act of God 1 Samuel 17:41-44 4514 stick 5956 strength, human 1 Samuel 17:42-44 5813 conceit Library The victory of Unarmed Faith 'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he … Alexander Maclaren—Expositions of Holy ScriptureApril the Thirtieth the Test of victory "David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side." … John Henry Jowett—My Daily Meditation for the Circling Year April the Twenty-Ninth the Mood of Triumph "I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements, … John Henry Jowett—My Daily Meditation for the Circling Year The Call of David. "So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and … John Henry Newman—Parochial and Plain Sermons, Vol. VIII How David Prevailed. "So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY, … Thomas Champness—Broken Bread Knox -- the First Temptation of Christ John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva, … Various—The World's Great Sermons, Volume I Hwochow Women's Bible Training School COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading … A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Shepherd-King 'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint … Alexander Maclaren—Expositions of Holy Scripture Temporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Quotation in Matt. Ii. 6. Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Grace Abounding to the Chief of Sinners: A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with … John Bunyan—The Works of John Bunyan Volumes 1-3 Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 17:44 NIV1 Samuel 17:44 NLT1 Samuel 17:44 ESV1 Samuel 17:44 NASB1 Samuel 17:44 KJV
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