"In peace," he replied. "I have come to sacrifice to the LORD. Consecrate yourselves and come with me to the sacrifice." Then he consecrated Jesse and his sons and invited them to the sacrifice. “In peace,” he replied.Samuel's response indicates his peaceful intentions upon arriving in Bethlehem. In the ancient Near East, the arrival of a prophet could be alarming, as prophets often brought messages of judgment. Samuel's assurance of peace would have been comforting to the elders of Bethlehem. This reflects the broader biblical theme of God's messengers bringing peace, as seen in Isaiah 52:7, which speaks of those who proclaim peace and salvation. “I have come to sacrifice to the LORD.” Sacrifices were central to Israelite worship, serving as a means of atonement and fellowship with God. Samuel's purpose was to offer a sacrifice, which was a common practice for seeking God's favor or guidance. This act also foreshadows the ultimate sacrifice of Jesus Christ, who offered Himself for the sins of humanity, as described in Hebrews 10:10. Consecrate yourselves and come with me to the sacrifice.” Consecration involved purification rituals, such as washing and abstaining from certain activities, to prepare oneself for worship. This reflects the holiness required to approach God, a theme echoed in Exodus 19:10-11 when the Israelites prepared to meet God at Mount Sinai. The call to consecration underscores the importance of spiritual readiness and purity. Then he consecrated Jesse and his sons Samuel's act of consecrating Jesse and his sons highlights the significance of their participation in the sacrifice. This preparation was necessary for them to be in the presence of God. Jesse's family, particularly David, plays a crucial role in God's plan, as David is anointed king in this chapter. David's lineage is significant in biblical prophecy, leading to the birth of Jesus Christ, the Messiah, as noted in Matthew 1:1-17. and invited them to the sacrifice. The invitation to the sacrifice signifies inclusion in a significant religious event. It also sets the stage for David's anointing, a pivotal moment in Israel's history. This invitation mirrors the broader biblical narrative of God inviting humanity into a covenant relationship with Him, ultimately fulfilled through Jesus Christ, who invites all to partake in the new covenant through His sacrifice, as seen in Luke 22:20. Persons / Places / Events 1. SamuelA prophet of the Lord, tasked with anointing the next king of Israel. He is a central figure in this passage, acting under God's direction. 2. JesseThe father of David, residing in Bethlehem. He is invited by Samuel to the sacrifice, indicating his family's significance in God's plan. 3. BethlehemA small town in Judah, significant as the birthplace of David and later, Jesus Christ. It is the setting for this event. 4. ConsecrationThe act of making oneself holy or set apart for God. Samuel instructs Jesse and his sons to consecrate themselves, highlighting the sacredness of the occasion. 5. SacrificeA ritual act of worship to God, central to the religious life of Israel. Samuel's visit to Bethlehem is under the guise of performing a sacrifice, which is a pivotal event leading to David's anointing. Teaching Points The Importance of ObedienceSamuel's obedience to God's command, despite potential danger from Saul, teaches us the importance of following God's will even when it is challenging. Consecration as PreparationJust as Jesse and his sons were consecrated, we must prepare our hearts and lives to be used by God. This involves setting ourselves apart from sin and dedicating ourselves to His service. God's Sovereign ChoiceThe invitation to Jesse's family highlights God's sovereign choice in His plans. We are reminded that God often chooses the unlikely to fulfill His purposes. Worship in Spirit and TruthThe act of sacrifice is a form of worship, reminding us that true worship involves sincerity and a heart aligned with God's will. The Role of Community in WorshipSamuel's invitation to Jesse and his sons to join the sacrifice underscores the communal aspect of worship, encouraging us to engage in worship with others. Bible Study Questions 1. How does Samuel's obedience to God's command in this passage challenge us in our own walk with God? 2. In what ways can we consecrate ourselves today to be prepared for God's work in our lives? 3. How does the setting of Bethlehem in this passage connect to the broader account of the Bible, particularly in the New Testament? 4. What does this passage teach us about God's criteria for choosing individuals for His purposes? 5. How can we incorporate the principles of worship and sacrifice from this passage into our daily lives and community worship? Connections to Other Scriptures Exodus 19:10-11This passage describes the consecration of the Israelites before meeting God at Mount Sinai, paralleling the consecration of Jesse and his sons before the sacrifice. Psalm 51:17Highlights the importance of a contrite heart in worship, which aligns with the act of consecration and sacrifice in 1 Samuel 16:5. Matthew 2:1-6Bethlehem's significance is underscored as the birthplace of Jesus, connecting the anointing of David to the lineage of Christ. People Abinadab, David, Eliab, Jesse, Samuel, Saul, ShammahPlaces Bethlehem, Gibeah, RamahTopics Calleth, Clean, Consecrate, Consecrated, Hallow, Hallowed, Invited, Jesse, Offering, Peace, Peaceably, Present, Replied, Sacrifice, Sanctified, Sanctifieth, Sanctify, Sons, Yes, YourselvesDictionary of Bible Themes 1 Samuel 16:5 8218 consecration 8270 holiness, set apart 1 Samuel 16:1-12 1020 God, all-knowing 1 Samuel 16:1-13 5086 David, rise of 5366 king 6622 choice 7735 leaders, political Library The Shepherd-King 'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint … Alexander Maclaren—Expositions of Holy ScriptureThe Call of David. "So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Of the Joy of a Good Conscience The testimony of a good conscience is the glory of a good man. Have a good conscience and thou shalt ever have joy. A good conscience is able to bear exceeding much, and is exceeding joyful in the midst of adversities; an evil conscience is ever fearful and unquiet. Thou shalt rest sweetly if thy heart condemn thee not. Never rejoice unless when thou hast done well. The wicked have never true joy, nor feel internal peace, for there is no peace, saith my God, to the wicked.(1) And if they say … Thomas A Kempis—Imitation of Christ Early Days The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story … Alexander Maclaren—The Life of David And He had Also this Favour Granted Him. ... 66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.' … Athanasius—Select Works and Letters or Athanasius The Sun Rising Upon a Dark World The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed. … John Newton—Messiah Vol. 1 The Christ Crowned, the Fact "When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them. … by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation The Christian's Book Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers. … Henry T. Sell—Studies in the Life of the Christian Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 16:5 NIV1 Samuel 16:5 NLT1 Samuel 16:5 ESV1 Samuel 16:5 NASB1 Samuel 16:5 KJV
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