1 Samuel 15:8
He captured Agag king of Amalek alive, but devoted all the others to destruction with the sword.
He captured Agag king of Amalek alive
In this passage, Saul captures Agag, the king of the Amalekites, alive. The Amalekites were a nomadic tribe and long-standing enemies of Israel, first attacking them during the Exodus (Exodus 17:8-16). God's command to Saul was to completely destroy the Amalekites as a form of divine judgment for their past sins against Israel (1 Samuel 15:3). Capturing Agag alive indicates Saul's partial obedience to God's command, which ultimately leads to his rejection as king. The sparing of Agag can be seen as a failure to fully execute divine justice, reflecting Saul's tendency to prioritize his own judgment over God's instructions.

but devoted all the others to destruction with the sword
The phrase "devoted to destruction" refers to the Hebrew concept of "herem," which means to completely destroy or consecrate something to God, often through destruction. This was a common practice in ancient warfare, especially in the context of holy wars, where the spoils of war were not to be taken for personal gain but were to be destroyed as an offering to God. Saul's actions here show a partial fulfillment of God's command, as he destroys the rest of the Amalekites. However, his failure to fully obey by sparing Agag and taking spoils (as seen later in the chapter) highlights a significant theme in 1 Samuel: the importance of complete obedience to God. This act of incomplete obedience is contrasted with the future king, David, who is described as a man after God's own heart (1 Samuel 13:14). Saul's disobedience foreshadows the eventual rise of David, who will fulfill God's commands more faithfully.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. In this chapter, Saul is commanded by God to completely destroy the Amalekites.

2. Agag
The king of the Amalekites, captured alive by Saul despite God's command to destroy all the Amalekites.

3. Amalekites
A nomadic tribe and longstanding enemies of Israel. God commanded their destruction due to their opposition to Israel during the Exodus.

4. Samuel
The prophet who anointed Saul as king and later rebukes him for his disobedience in sparing Agag.

5. Gilgal
The place where Saul was to wait for Samuel and where he later meets him after the battle with the Amalekites.
Teaching Points
Obedience to God's Commands
God's instructions are to be followed completely, not partially. Saul's failure to fully obey God's command demonstrates the importance of complete obedience in our lives.

Consequences of Disobedience
Saul's sparing of Agag led to his rejection as king. Disobedience to God can have serious consequences, affecting not only ourselves but future generations.

The Importance of Spiritual Leadership
Samuel's role as a prophet highlights the need for godly leadership to guide and correct us when we stray from God's path.

God's Sovereignty and Justice
God's command to destroy the Amalekites reflects His justice and sovereignty. We must trust in His righteous judgment, even when it is difficult to understand.
Bible Study Questions
1. What does Saul's decision to spare Agag reveal about his understanding of God's command, and how can we apply this to our own obedience to God?

2. How does the account of the Amalekites' attack in Exodus 17 help us understand God's command in 1 Samuel 15?

3. In what ways can partial obedience be as detrimental as outright disobedience in our spiritual lives?

4. How does the account of Saul and Agag illustrate the importance of godly leadership and accountability in the church today?

5. Reflect on a time when you faced a difficult command from God. How did you respond, and what can you learn from Saul's example in 1 Samuel 15?
Connections to Other Scriptures
Exodus 17:8-16
This passage recounts the Amalekites' attack on Israel and God's promise to blot out their memory, setting the stage for the events in 1 Samuel 15.

Deuteronomy 25:17-19
God commands Israel to remember what Amalek did and to destroy them when they have rest from their enemies, which is fulfilled in 1 Samuel 15.

1 Samuel 13:13-14
Samuel's earlier rebuke of Saul for not keeping God's command, foreshadowing Saul's continued disobedience.

Esther 3:1
Haman, an Agagite, is a descendant of Agag, showing the long-term consequences of Saul's disobedience.
A Probationary CommissionB. Dale 1 Samuel 15:1-9
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Agag, Alive, Amalek, Amalekites, Amal'ekites, Captured, Catcheth, Destroyed, Devoted, Edge, Mercy, Mouth, Prisoner, Sword, Totally, Utterly
Dictionary of Bible Themes
1 Samuel 15:1-23

     8752   false worship

1 Samuel 15:7-8

     7236   Israel, united kingdom

1 Samuel 15:7-9

     5054   responsibility, examples

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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