1 Samuel 14:36
And Saul said, "Let us go down after the Philistines by night and plunder them until dawn, leaving no man alive!" "Do what seems good to you," the troops replied. But the priest said, "We must consult God here."
And Saul said, “Let us go down after the Philistines by night and plunder them until dawn, leaving no man alive!”
Saul's proposal to attack the Philistines at night reflects a common military strategy of surprise attacks, which were often used to gain an advantage over the enemy. The Philistines were a constant threat to Israel during this period, and Saul's desire to leave no man alive indicates a total annihilation strategy, which was sometimes seen in ancient warfare. This reflects Saul's impulsive nature and his focus on military victory rather than seeking divine guidance. The command to leave no man alive echoes the herem, or ban, which was a form of warfare where everything was devoted to destruction for God, as seen in Joshua's conquests (Joshua 6:21).

“Do what seems good to you,” the troops replied.
The troops' response shows their loyalty and willingness to follow Saul's leadership, despite the lack of consultation with God. This reflects the hierarchical nature of ancient Israelite society, where the king's word held significant weight. However, their response also indicates a lack of spiritual discernment, as they do not question the absence of divine guidance. This can be contrasted with the later example of David, who frequently sought God's counsel before battle (1 Samuel 23:2).

But the priest said, “We must consult God here.”
The priest's intervention highlights the importance of seeking divine guidance before making significant decisions, especially in matters of war. This reflects the role of the priesthood in Israel as mediators between God and the people, emphasizing the need for spiritual oversight. The priest's insistence on consulting God serves as a reminder of the theocratic nature of Israel, where God was the ultimate authority. This moment foreshadows the later failures of Saul, who often acted without seeking God's will, leading to his eventual rejection as king (1 Samuel 15:22-23). The priest's call to consult God aligns with the biblical principle of seeking God's direction, as seen in Proverbs 3:5-6.

Persons / Places / Events
1. Saul
The first king of Israel, who often acted impulsively and without seeking God's guidance.

2. Philistines
A perennial enemy of Israel, representing opposition to God's people.

3. The Troops
Saul's army, who were willing to follow his lead without question.

4. The Priest
Likely Ahijah, who served as a spiritual advisor and reminded Saul of the need to seek God's will.

5. Consulting God
The act of seeking divine guidance, which was a critical aspect of Israelite decision-making.
Teaching Points
The Importance of Seeking God's Guidance
Saul's initial plan to attack without consulting God highlights the danger of relying solely on human wisdom.

The Role of Spiritual Advisors
The priest's intervention serves as a reminder of the value of having godly counsel in decision-making.

The Dangers of Impulsivity
Saul's impulsive nature often led to poor decisions, emphasizing the need for patience and discernment.

The Power of Collective Wisdom
The troops' willingness to follow Saul shows the influence leaders have, but also the importance of collective discernment in seeking God's will.

The Necessity of Obedience to God
True success and victory come from aligning with God's plans, not merely human strategies.
Bible Study Questions
1. How does Saul's approach to decision-making in 1 Samuel 14:36 compare to his actions in 1 Samuel 13, and what can we learn from this about the importance of seeking God's guidance?

2. In what ways can we ensure that we are consulting God in our daily decisions, and how can we apply Proverbs 3:5-6 in practical terms?

3. How can the role of the priest in this passage inform our understanding of the importance of spiritual advisors in our lives today?

4. Reflect on a time when you acted impulsively without seeking God's guidance. What were the consequences, and how might the outcome have been different if you had sought divine wisdom?

5. How can we cultivate a community or environment where collective wisdom and discernment are valued, especially in decision-making processes?
Connections to Other Scriptures
1 Samuel 13
Saul's previous failure to wait for Samuel and seek God's guidance, leading to his kingdom being rejected.

Proverbs 3:5-6
The importance of trusting in the Lord and not leaning on one's own understanding.

James 1:5
Encouragement to seek wisdom from God, who gives generously to all without finding fault.
RashnessB. Dale 1 Samuel 14:24-46
A Bad Saving of TimeWayland Hoyt, D. D.1 Samuel 14:24-52
Acting from Mere ImpulseJ. A. Muller.1 Samuel 14:24-52
Great Issues Hang on a King's Rash WordFootsteps of Truth.1 Samuel 14:24-52
Saul's WilfulnessW. G. Blaikie, D. D.1 Samuel 14:24-52
The Rash OathHelen Plumptre.1 Samuel 14:24-52
Drawing Near to GodB. Dale 1 Samuel 14:36, 37
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Alive, Attacking, Best, Dawn, Despoil, Draw, Hither, Inquire, Leave, Morning, Philistines, Plunder, Prey, Priest, Replied, Saul, Seemeth, Seems, Sight, Spoil, Till, Whatever, Whatsoever
Dictionary of Bible Themes
1 Samuel 14:36

     4918   dawn
     5608   warfare, strategies

1 Samuel 14:24-46

     5187   taste

1 Samuel 14:24-47

     8479   self-examination, examples

1 Samuel 14:36-42

     8128   guidance, receiving
     8648   enquiring of God

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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