1 Samuel 14:35
Then Saul built an altar to the LORD; it was the first time he had built an altar to the LORD.
Then Saul built an altar to the LORD;
Saul's action of building an altar signifies a moment of religious dedication and an attempt to seek divine favor. In the context of ancient Israel, altars were central to worship and sacrifice, serving as a place where offerings were made to God. This act can be seen as Saul's effort to align himself with the religious practices of his forefathers, such as Abraham, Isaac, and Jacob, who also built altars to the LORD (Genesis 12:7, 26:25, 35:7). However, Saul's spiritual leadership is often contrasted with that of Samuel, who was a prophet and judge, and David, who was a man after God's own heart (1 Samuel 13:14).

it was the first time he had built an altar to the LORD.
This phrase highlights Saul's lack of previous personal initiative in establishing a place of worship, which may reflect his inconsistent spiritual leadership. Unlike other leaders in Israel's history who frequently built altars as acts of devotion and covenant renewal, Saul's delayed action suggests a reactive rather than proactive approach to his relationship with God. This moment is significant because it underscores Saul's struggle with obedience and faithfulness, themes that are prevalent throughout his reign. The mention of this being his first altar may also imply a missed opportunity for earlier spiritual leadership and guidance for the nation. Saul's reign is marked by a series of failures to fully obey God's commands, contrasting with the future king, David, who would establish Jerusalem as a central place of worship and bring the Ark of the Covenant there (2 Samuel 6:17).

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. Saul's reign is marked by both military successes and spiritual failures. In this passage, he builds an altar to the LORD, indicating a moment of religious observance.

2. Altar
A structure upon which offerings or sacrifices are made for religious purposes. In the context of ancient Israel, altars were central to worship and communication with God.

3. The LORD (Yahweh)
The covenant name of God used in the Hebrew Bible, emphasizing His eternal presence and faithfulness to His people.

4. Israel
The nation chosen by God, consisting of the twelve tribes descended from the sons of Jacob. At this time, they are engaged in battles with the Philistines.

5. Philistines
A neighboring people often in conflict with Israel. Their interactions with Israel are a significant part of Saul's military campaigns.
Teaching Points
The Importance of Worship
Saul's building of an altar signifies a moment of turning to God in worship. It reminds us of the importance of setting aside time and space to honor God in our lives.

Symbolism of Altars
Altars in the Old Testament symbolize dedication, sacrifice, and communication with God. In our lives, we can create "altars" by dedicating time, resources, and our hearts to God.

Spiritual Leadership
As a leader, Saul's actions set a precedent for the people. This teaches us that our spiritual practices can influence and inspire those around us.

Incomplete Obedience
While Saul builds an altar, his overall reign is marked by incomplete obedience to God. This serves as a cautionary tale about the importance of wholehearted devotion.

Seeking God's Guidance
Building an altar was a way to seek God's guidance and favor. In our decisions and challenges, we should prioritize seeking God's will through prayer and scripture.
Bible Study Questions
1. What does the act of building an altar signify in the context of Saul's leadership and relationship with God?

2. How can we create "altars" in our own lives to dedicate time and resources to God?

3. In what ways does Saul's action of building an altar compare to other biblical figures who built altars, such as Abraham or Samuel?

4. How does Saul's incomplete obedience to God serve as a warning for us in our spiritual walk?

5. What practical steps can we take to ensure that we are seeking God's guidance in our daily decisions and challenges?
Connections to Other Scriptures
Genesis 12:7
Abraham builds an altar to the LORD, marking a significant moment of worship and covenant with God. This connects to Saul's action as a continuation of Israel's tradition of altar-building as a form of worship and dedication.

Exodus 20:24
God commands the Israelites to build altars for sacrifices, highlighting the importance of altars in worship and obedience to God.

1 Samuel 7:12
Samuel sets up a stone called Ebenezer, signifying God's help. This act of remembrance and worship parallels Saul's altar-building as a physical manifestation of seeking God's favor.
RashnessB. Dale 1 Samuel 14:24-46
A Bad Saving of TimeWayland Hoyt, D. D.1 Samuel 14:24-52
Acting from Mere ImpulseJ. A. Muller.1 Samuel 14:24-52
Great Issues Hang on a King's Rash WordFootsteps of Truth.1 Samuel 14:24-52
Saul's WilfulnessW. G. Blaikie, D. D.1 Samuel 14:24-52
The Rash OathHelen Plumptre.1 Samuel 14:24-52
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Altar, Altars, Alter, Begun, Build, Buildeth, Built, Saul
Dictionary of Bible Themes
1 Samuel 14:35

     7302   altar

1 Samuel 14:24-46

     5187   taste

1 Samuel 14:24-47

     8479   self-examination, examples

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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