They pleaded with Samuel, "Pray to the LORD your God for your servants so that we will not die! For we have added to all our sins the evil of asking for a king." They pleaded with SamuelThe Israelites recognized Samuel as a prophet and judge, a mediator between them and God. This reflects the biblical pattern of seeking intercession from God's appointed leaders, similar to Moses interceding for Israel in Exodus 32:11-14. Samuel's role as a judge and prophet is crucial, as he represents God's voice to the people during this transitional period from judges to monarchy. Pray to the LORD your God The phrase "the LORD your God" indicates a recognition of Samuel's close relationship with God, yet it also subtly highlights the people's distance from God due to their disobedience. This request for prayer underscores the importance of intercessory prayer in the Old Testament, where leaders often prayed on behalf of the people (e.g., Abraham in Genesis 18:22-33). for your servants By calling themselves "your servants," the Israelites acknowledge their subordinate position and dependence on Samuel's spiritual leadership. This reflects the hierarchical structure of ancient Israelite society, where prophets and judges held significant authority. so that we will not die! The fear of death here is both literal and spiritual. The Israelites were aware of the consequences of disobedience to God, as seen in the covenant curses outlined in Deuteronomy 28. Their plea reflects a fear of divine judgment, which was a common theme in the Old Testament when the people strayed from God's commands. For we have added to all our sins This confession indicates an awareness of cumulative sin, acknowledging that their request for a king was not an isolated act of disobedience but part of a broader pattern of rebellion against God. This mirrors the cycle of sin and repentance seen throughout the book of Judges. the evil of asking for a king. The request for a king was seen as a rejection of God's kingship, as noted in 1 Samuel 8:7. This desire to be like other nations (1 Samuel 8:5) was contrary to God's plan for Israel to be a distinct and holy people. The request for a king foreshadows the eventual coming of Jesus Christ, the true King, who fulfills God's promise of a righteous ruler from the line of David (2 Samuel 7:12-16). Persons / Places / Events 1. SamuelThe last judge of Israel, a prophet, and a pivotal figure in the transition from the period of judges to the monarchy. He is known for his faithfulness to God and his role in anointing the first two kings of Israel, Saul and David. 2. The IsraelitesThe people of God who, despite witnessing God's faithfulness, demanded a king to lead them like other nations, demonstrating a lack of trust in God's sovereignty. 3. The LORD (Yahweh)The covenant God of Israel, who had been their king and protector. The Israelites' request for a human king was seen as a rejection of His kingship. 4. The Request for a KingThis event marks a significant turning point in Israel's history, where the people demanded a king to lead them, which was contrary to God's original plan for them to be a theocracy. 5. The Sin of Asking for a KingThe Israelites recognized their request for a king as a sin, acknowledging that it was an act of rebellion against God's rule. Teaching Points Recognizing Sin and RepentanceThe Israelites' acknowledgment of their sin in asking for a king is a reminder of the importance of recognizing our own sins and turning back to God in repentance. The Role of Intercessory PrayerSamuel's role as an intercessor highlights the power and importance of praying for others, especially when they are in need of God's mercy and guidance. Trusting in God's SovereigntyThe Israelites' desire for a king reflects a lack of trust in God's sovereignty. We are called to trust in God's plan and timing, even when it differs from our own desires. Consequences of Rejecting GodThe request for a king serves as a warning about the consequences of rejecting God's leadership in favor of human solutions. God's Faithfulness Despite Human FailureDespite the Israelites' rebellion, God remained faithful to His covenant, showing His grace and mercy even when His people fail. Bible Study Questions 1. What does the Israelites' request for a king reveal about their relationship with God, and how can we apply this understanding to our own lives when we are tempted to rely on human solutions? 2. How does Samuel's response to the people's request for prayer demonstrate the importance of intercessory prayer in our communities today? 3. In what ways can we ensure that we are trusting in God's sovereignty rather than seeking to control our own circumstances? 4. How do the guidelines for a king in Deuteronomy 17:14-20 inform our understanding of leadership and authority in a biblical context? 5. Reflect on a time when you recognized a sin in your life and turned back to God. How did this experience strengthen your relationship with Him, and how can it encourage others in their faith journey? Connections to Other Scriptures Deuteronomy 17:14-20This passage provides the guidelines for a king in Israel, showing that God anticipated their request but desired a king who would lead according to His laws. 1 Samuel 8:4-22This chapter details the Israelites' demand for a king and Samuel's warning about the consequences of having a human king. Hosea 13:9-11This passage reflects on Israel's rejection of God as their king and the resulting consequences. Psalm 118:8-9These verses emphasize the importance of trusting in the LORD rather than in human leaders. People Aaron, Ammonites, Barak, Bedan, Egyptians, Jabin, Jacob, Jephthah, Jerubbaal, Nahash, Samuel, SiseraPlaces Egypt, Gilgal, Hazor, MoabTopics Added, Addition, Asking, Death, Desiring, Die, Evil, Ourselves, Overtake, Prayer, Samuel, Servants, Sins, WickednessDictionary of Bible Themes 1 Samuel 12:19 8636 asking 1 Samuel 12:16-19 7236 Israel, united kingdom 1 Samuel 12:17-19 8640 calling upon God 1 Samuel 12:19-23 8611 prayer, for others Library Old Truth for a New Epoch 'Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the Lord hath set a king over yon. 14. If ye will fear the Lord, and serve Him, and obey His voice, and not rebel against the commandment of the Lord; then shall both ye, and also the king that reigneth over you, continue following the Lord your God: 15. But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord; then shall the hand of the Lord be against you, as it was against … Alexander Maclaren—Expositions of Holy ScriptureThe Whole Heart LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence … Andrew Murray—The Two Covenants The King after Man's Heart 'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves … Alexander Maclaren—Expositions of Holy Scripture The Old Judge and the Young King 'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew … Alexander Maclaren—Expositions of Holy Scripture Exposition of the Doctrines of Grace ? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861 Restraining Prayer: is it Sin? "Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works … Andrew Murray—The Ministry of Intercession Twenty-Sixth Day for the Holy Spirit on Young Converts WHAT TO PRAY.--For the Holy Spirit on Young Converts "Peter and John prayed for them, that they might receive the Holy Ghost; for as yet He was fallen upon none of them: only they had been baptized into the name of the Lord Jesus."--ACTS viii. 15, 16. "Now He which establisheth us with you in Christ, and anointed us, is God; who also gave us the earnest of the Spirit in our hearts."--2 COR. i. 21, 22. How many new converts who remain feeble; how many who fall into sin; how many who backslide … Andrew Murray—The Ministry of Intercession The Sick Person Ought Now to Send for Some Godly and Religious Pastor. In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy … Lewis Bayly—The Practice of Piety The Work of Jesus Christ as an Advocate, CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished; … John Bunyan—The Works of John Bunyan Volumes 1-3 A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Lamb of God, the Great Atonement Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened … John Newton—Messiah Vol. 1 Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 12:19 NIV1 Samuel 12:19 NLT1 Samuel 12:19 ESV1 Samuel 12:19 NASB1 Samuel 12:19 KJV
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