1 Samuel 11:1
Soon Nahash the Ammonite came up and laid siege to Jabesh-gilead. All the men of Jabesh said to him, "Make a treaty with us, and we will serve you."
Then Nahash the Ammonite came up
Nahash, whose name means "serpent" or "snake," was a king of the Ammonites, a people descended from Lot (Genesis 19:38). The Ammonites were often in conflict with Israel, as seen in Judges 11:4-33. Nahash's aggression reflects the ongoing hostilities between Israel and its neighbors. His actions here set the stage for Saul's rise as a leader and king of Israel.

and laid siege to Jabesh-gilead.
Jabesh-gilead was a city located east of the Jordan River in the territory of Gilead. It had historical ties to Israel, as seen in Judges 21:8-14, where the men of Jabesh-gilead were spared during a conflict with the other tribes of Israel. The siege indicates a strategic move by Nahash to control a significant area and exert influence over Israel. The city's location made it vulnerable to attacks from eastern tribes like the Ammonites.

All the men of Jabesh said to him,
The men of Jabesh-gilead, facing a formidable enemy, sought to negotiate rather than face destruction. This reflects the dire situation and the desperation of the inhabitants. Their response also highlights the lack of strong central leadership in Israel at the time, which Saul's eventual kingship would address.

“Make a treaty with us,
The request for a treaty indicates a willingness to submit to Nahash's terms to avoid annihilation. In ancient Near Eastern culture, treaties often involved vassalage, where the weaker party would serve the stronger. This plea underscores the vulnerability of Jabesh-gilead and the threat posed by Nahash.

and we will serve you.”
The offer to serve Nahash suggests a readiness to become vassals, which would involve paying tribute and possibly providing military support. This submission would have been humiliating for Israel, highlighting the need for a unifying leader. The situation foreshadows Saul's role as a deliverer, a type of Christ, who would save his people from oppression.

Persons / Places / Events
1. Nahash the Ammonite
A king of the Ammonites, known for his aggression against Israel. His name means "serpent" in Hebrew, symbolizing his threatening nature.

2. Jabesh-gilead
A city in the territory of Gilead, east of the Jordan River. It was an Israelite city that found itself under siege by Nahash.

3. The Men of Jabesh
The inhabitants of Jabesh-gilead who, facing the threat of Nahash, sought to make a treaty to avoid destruction.

4. The Siege
An act of war where Nahash surrounded Jabesh-gilead, cutting it off from outside support, intending to subdue it.
Teaching Points
The Reality of Threats
Just as Nahash threatened Jabesh-gilead, believers today face various threats, whether spiritual, emotional, or physical. Recognizing these threats is the first step in seeking God's deliverance.

Seeking God's Deliverance
Instead of immediately seeking human solutions or compromises, believers are encouraged to first seek God's guidance and deliverance in times of trouble.

The Danger of Compromise
The men of Jabesh were willing to serve Nahash to avoid conflict. This highlights the danger of compromising with the world or sin, which can lead to spiritual bondage.

Community and Support
The isolation of Jabesh-gilead underscores the importance of community and support among believers. We are called to bear one another's burdens and support each other in times of need.

God's Sovereignty in Deliverance
The eventual deliverance of Jabesh-gilead by Saul (later in the chapter) reminds us of God's sovereignty and His ability to raise up deliverers in our times of need.
Bible Study Questions
1. What does the willingness of the men of Jabesh to make a treaty with Nahash reveal about their situation and mindset? How can this inform our response to threats today?

2. How does the history of Jabesh-gilead in Judges 21 provide context for their vulnerability in 1 Samuel 11:1? What lessons can we learn about the consequences of past actions?

3. In what ways do we face similar "sieges" in our spiritual lives, and how can we seek God's deliverance rather than compromising with the world?

4. How can the church today act as a supportive community to prevent isolation and vulnerability among its members, as seen in the situation of Jabesh-gilead?

5. Reflect on a time when you faced a significant threat or challenge. How did you see God's sovereignty and deliverance at work in that situation, and how can this encourage you in future challenges?
Connections to Other Scriptures
Judges 21
The history of Jabesh-gilead is significant, as it was previously punished by Israel for not joining the assembly against the tribe of Benjamin. This background provides context for their vulnerability and isolation.

1 Samuel 12
Samuel's farewell address references the deliverance from Nahash, highlighting God's role in Israel's victories and the importance of obedience to God.

Romans 12:18
This verse encourages living at peace with everyone, as far as it depends on you, which contrasts with the forced peace sought by Jabesh-gilead under duress.
Practical RoyaltyJ. Parker, D. D.1 Samuel 11:1-11
The Immediate Consequences of a National Rejection of GodJoseph S. Exell, M. A.1 Samuel 11:1-11
The Relic of Jabesh-GileadW. G. Blaikie, D. D.1 Samuel 11:1-11
Saul's First VictoryB. Dale 1 Samuel 11:1-15
People
Ammonites, Israelites, Jabesh, Nahash, Samuel, Saul
Places
Bezek, Gibeah, Gilgal, Jabesh-gilead
Topics
Agreement, Ammonite, Attacking, Besieged, Covenant, Encamped, Encampeth, Forces, Gilead, Jabesh, Jabeshgilead, Jabesh-gilead, Ja'besh-gil'ead, Month, Nahash, Position, Servants, Serve, Subject, Treaty
Dictionary of Bible Themes
1 Samuel 11:1

     1346   covenants, nature of
     5529   sieges
     5608   warfare, strategies

1 Samuel 11:1-2

     5592   treaty
     5834   disagreement

1 Samuel 11:1-6

     5942   security

1 Samuel 11:1-11

     5607   warfare, examples

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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