1 Samuel 1:4
And whenever the day came for Elkanah to present his sacrifice, he would give portions to his wife Peninnah and to all her sons and daughters.
And whenever the day came
This phrase indicates a recurring event, suggesting a regular, faithful observance of religious duties. The Hebrew word for "day" (יוֹם, yom) often signifies a specific time set apart for worship or sacrifice. This reflects the devout nature of Elkanah's household, emphasizing the importance of consistent worship in the life of a believer. Historically, this would have been during one of the three annual pilgrimage festivals, such as Passover, Shavuot, or Sukkot, when Israelites were commanded to appear before the Lord.

for Elkanah to sacrifice
The act of sacrifice was central to Old Testament worship, symbolizing atonement and devotion to God. The Hebrew root for "sacrifice" (זָבַח, zavach) implies a ritual offering, often involving the shedding of blood, which foreshadows the ultimate sacrifice of Christ. Elkanah's role as the one who sacrifices highlights the responsibility of the head of the household to lead in spiritual matters, a principle that resonates with the New Testament call for men to be spiritual leaders in their families.

he would give portions of the meat
This practice of distributing portions of the sacrificial meal is rooted in the peace offerings described in Leviticus. The Hebrew word for "portions" (מָנוֹת, manot) suggests a division or allocation, symbolizing fellowship and communal participation in the blessings of God. It reflects the communal aspect of worship, where the blessings of God are shared among His people, fostering unity and gratitude.

to his wife Peninnah
Peninnah, whose name means "pearl" or "jewel," was one of Elkanah's two wives. Her mention here sets the stage for the familial tensions that follow, particularly with Hannah, Elkanah's other wife. The practice of polygamy, though recorded in the Old Testament, often led to strife and division, as seen in this narrative. This highlights the biblical ideal of monogamous marriage as a reflection of God's covenant relationship with His people.

and to all her sons and daughters
The mention of Peninnah's children underscores the theme of fertility and blessing, which is central to the narrative of 1 Samuel. In the ancient Near Eastern context, children were seen as a sign of divine favor and a source of familial strength. This sets up the contrast with Hannah's initial barrenness, which becomes a pivotal element in the unfolding account of God's miraculous intervention and the birth of Samuel, a key figure in Israel's history.

Persons / Places / Events
1. Elkanah
A devout man from the hill country of Ephraim, Elkanah is the husband of both Hannah and Peninnah. He is known for his annual pilgrimage to Shiloh to worship and sacrifice to the LORD of Hosts.

2. Peninnah
One of Elkanah's wives, Peninnah had children, which caused tension and rivalry with Hannah, Elkanah's other wife, who was barren.

3. Hannah
Elkanah's other wife, who was deeply loved by him despite her barrenness. Her account is central to the account as it leads to the birth of Samuel, a significant prophet in Israel.

4. Shiloh
The religious center where the tabernacle was located during this period. It was the place where Elkanah and his family went to offer sacrifices to God.

5. Sacrifice
The act of offering something valuable to God, which in this context involved the distribution of sacrificial meat to family members as part of the worship ritual.
Teaching Points
Faithfulness in Worship
Elkanah's regular pilgrimage to Shiloh demonstrates the importance of consistent worship and dedication to God, even amidst personal family struggles.

Family Dynamics and Rivalry
The tension between Peninnah and Hannah serves as a reminder of the complexities within family relationships and the need for grace and understanding.

God's Sovereignty and Timing
Hannah's account, which begins with her barrenness, ultimately shows God's perfect timing and sovereignty in answering prayers.

The Role of Sacrifice
The act of sacrifice in the Old Testament points to the importance of giving to God and sharing His blessings with others, a principle that remains relevant today.

Trust in God's Plan
Despite personal trials, trusting in God's plan and timing is crucial, as seen in Hannah's eventual blessing with a child.
Bible Study Questions
1. How does Elkanah's faithfulness in worship challenge us in our own spiritual practices today?

2. In what ways can the rivalry between Peninnah and Hannah inform our understanding of family dynamics and the need for compassion?

3. How does the account of Hannah's barrenness and eventual blessing encourage us to trust in God's timing and sovereignty?

4. What can we learn from the practice of sacrifice in the Old Testament, and how can we apply the principle of sacrificial giving in our lives today?

5. How do the themes of barrenness and divine intervention in 1 Samuel 1:4 connect with other biblical accounts, and what do they teach us about God's character?
Connections to Other Scriptures
Genesis 29-30
The account of Rachel and Leah, which parallels the rivalry between Hannah and Peninnah, highlighting themes of barrenness and divine intervention.

Leviticus 7:15
Provides context for the peace offerings and the distribution of sacrificial meat, which is relevant to understanding Elkanah's actions.

Psalm 127:3-5
Speaks to the blessing of children, which contrasts with Hannah's initial barrenness and her deep desire for a child.
A Hebrew FamilyB. Dale 1 Samuel 1:1-8
Anomalies of ProvidenceW. G. Blaikie, D. D.1 Samuel 1:2-7
Childless ParentsA. Whyte, D. D.1 Samuel 1:2-7
Hannah the MatronT. Guthrie, D. D.1 Samuel 1:2-7
Polygamy not PrimevalArgyll, Unity of Nature.1 Samuel 1:2-7
The Folly of PolygamyT. E. Redwar, M. A.1 Samuel 1:2-7
The Lord of HostsB. Dale 1 Samuel 1:3, 11
People
Eli, Elihu, Elkanah, Ephah, Hannah, Hophni, Jeroham, Peninnah, Phinehas, Samuel, Tohu, Zuph
Places
Ramah, Ramathaim-zophim, Shiloh
Topics
Daughters, Elkanah, Elka'nah, Feast, Meat, Offered, Offering, Pass, Peninnah, Penin'nah, Portions, Sacrifice, Sacrificed, Sacrificeth, Sons, Wife
Dictionary of Bible Themes
1 Samuel 1:1-5

     4438   eating

1 Samuel 1:1-8

     5717   monogamy

1 Samuel 1:1-20

     5225   barrenness
     5733   pregnancy

1 Samuel 1:2-7

     1651   numbers, 1-2

1 Samuel 1:3-8

     4476   meals
     5702   husband

1 Samuel 1:4-6

     5882   impartiality

1 Samuel 1:4-7

     5732   polygamy

1 Samuel 1:4-8

     5567   suffering, emotional

Library
Of Self-Annihilation
Of Self-Annihilation Supplication and sacrifice are comprehended in prayer, which, according to S. John, is "an incense, the smoke whereof ascendeth unto God;" therefore it is said in the Apocalypse that "unto the Angel was given much incense, that he should offer it with the prayers of all Saints'' (Chap. viii. 3). Prayer is the effusion of the heart in the Presence of God: "I have poured out my soul before God" saith the mother of Samuel. (1 Sam. i. 15) The prayer of the wise men at the feet of
Madame Guyon—A Short and Easy Method of Prayer

Prayer and Sacrifice Explained by the Similitude of a Perfume --Our Annihilation in this Sacrifice --Solidity and Fruitfulness of this Prayer as Set Forth in The
Prayer ought to be both petition and sacrifice. Prayer, according to the testimony of St John, is an incense, whose perfume rises to God. Therefore it is said in the Revelation (chap. viii. 3), that an angel held a censer, which contained the incense of the prayers of saints. Prayer is an outpouring of the heart in the presence of God. "I have poured out my soul before the Lord," said the mother of Samuel (1 Sam. i. 15). Thus the prayers of the Magi at the feet of the infant Jesus in the stable of
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Home Dedication.
"The rose was rich in bloom on Sharon's plain, When a young mother with her first born thence Went up to Zion, for the boy was vowed Unto the Temple-service; by the hand She led him, and her silent soul, the while, Oft as the dewy laughter of his eye Met her sweet serious glance, rejoiced to think That aught so pure, so beautiful, was hers, To bring before her God!" Beautiful thought, and thrice beautiful deed,--fresh from the pure fount of maternal piety! The Hebrew mother consecrating her first-born
Samuel Philips—The Christian Home

John Newton 1Sam 1:10,18

John Newton—Olney Hymns

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

The Love of the Holy Spirit in Us.
"O Jerusalem, Jerusalem, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not."--Matt. xxvii. 37. The Scripture teaches not only that the Holy Spirit dwells in us, and with Him Love, but also that He sheds abroad that Love in our hearts. This shedding abroad does not refer to the coming of the Holy Spirit's Person, for a person can not be shed abroad. He comes, takes possession, and dwells in us; but that which is shed abroad
Abraham Kuyper—The Work of the Holy Spirit

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 1:4 NIV
1 Samuel 1:4 NLT
1 Samuel 1:4 ESV
1 Samuel 1:4 NASB
1 Samuel 1:4 KJV

1 Samuel 1:4 Commentaries

Bible Hub
1 Samuel 1:3
Top of Page
Top of Page