1 Kings 21:5
Soon his wife Jezebel came in and asked, "Why are you so sullen that you refuse to eat?"
Soon his wife Jezebel came in
Jezebel, the daughter of Ethbaal, king of the Sidonians, was known for her strong influence over her husband, King Ahab of Israel. Her entrance into the narrative highlights her role as a key instigator in the events that follow. Historically, Jezebel's marriage to Ahab was a political alliance that brought Baal worship into Israel, which was contrary to the worship of Yahweh. Her presence in the story foreshadows the manipulation and idolatry she would promote, as seen in her later actions in this chapter.

and asked, “Why are you so sullen
Ahab's demeanor is described as sullen, indicating a deep dissatisfaction or depression. This emotional state is significant as it reveals Ahab's character, often swayed by personal desires and external influences rather than godly principles. The word "sullen" connects to other biblical instances where leaders exhibit weakness or lack of faith, such as Saul's moodiness in 1 Samuel 16:14-23. Ahab's mood sets the stage for Jezebel's intervention, which contrasts with the expected role of a king to lead with strength and righteousness.

that you refuse to eat?”
Refusing to eat is a sign of distress or mourning in biblical times, often associated with fasting or deep emotional turmoil. In this context, Ahab's refusal to eat is not due to spiritual reasons but rather a childish response to not getting his way, specifically regarding Naboth's vineyard. This behavior contrasts with the biblical practice of fasting for repentance or seeking God's guidance, as seen in the lives of figures like Daniel (Daniel 9:3) or David (2 Samuel 12:16). Ahab's actions reflect a self-centeredness that opens the door for Jezebel's manipulative schemes.

Persons / Places / Events
1. Ahab
The King of Israel, known for his weak character and susceptibility to influence, particularly by his wife Jezebel.

2. Jezebel
Ahab's wife, notorious for her idolatry and manipulation. She plays a pivotal role in the events of 1 Kings 21.

3. Naboth's Vineyard
The plot of land that Ahab desires, which sets the stage for the ensuing conflict and Jezebel's intervention.

4. Samaria
The capital of the Northern Kingdom of Israel, where Ahab's palace is located and where these events unfold.

5. The Event
Ahab's sulking over Naboth's refusal to sell his vineyard, leading to Jezebel's scheming to acquire it through deceitful means.
Teaching Points
The Dangers of Covetousness
Ahab's desire for Naboth's vineyard illustrates how covetousness can lead to sin and moral compromise.

The Influence of Ungodly Counsel
Jezebel's manipulation of Ahab shows the impact of ungodly influence and the importance of seeking wise, godly counsel.

The Consequences of Sin
The events that follow Jezebel's intervention demonstrate that sin has serious consequences, both for individuals and nations.

The Role of Leadership
Ahab's failure to lead righteously highlights the responsibility of leaders to uphold justice and righteousness.

God's Sovereignty and Justice
Despite human schemes, God's justice prevails, as seen in the eventual judgment on Ahab and Jezebel.
Bible Study Questions
1. How does Ahab's reaction to Naboth's refusal reflect the sin of covetousness, and what can we learn from this about contentment?

2. In what ways can we guard against the influence of ungodly counsel in our own lives, and what biblical principles can guide us?

3. How do the events in 1 Kings 21 illustrate the consequences of sin, and how can we apply this understanding to our daily decisions?

4. What qualities should we look for in leaders, both in the church and in society, based on Ahab's example?

5. How does the account of Ahab and Jezebel encourage us to trust in God's sovereignty and justice, even when evil seems to prevail?
Connections to Other Scriptures
1 Kings 16:31
Provides background on Jezebel's influence over Ahab, highlighting her role in leading Israel into idolatry.

2 Kings 9:30-37
Describes Jezebel's eventual downfall, illustrating the consequences of her actions and God's judgment.

Exodus 20:17
The commandment against coveting, which Ahab violates by desiring Naboth's vineyard.

Proverbs 31:10-31
Contrasts the virtuous woman with Jezebel, offering a biblical model of godly womanhood.

James 4:1-3
Discusses the destructive nature of covetous desires, which can lead to conflict and sin.
A Cure for the DumpsW. Birch.1 Kings 21:5
Nemesis of a Selfish LifeJ. H. Jowett.1 Kings 21:5
The Tyranny of SelfGreat Thoughts1 Kings 21:5
The Progress of SinA. Rowland 1 Kings 21:1-24
Ahab's Garden of HerbsG. T. Coster.1 Kings 21:2-16
In Naboth's VineyardA. Moorhouse, M. A.1 Kings 21:2-16
Mastery of Self1 Kings 21:2-16
Naboth's VineyardC. S. Horne, M. A.1 Kings 21:2-16
Naboth's VineyardJ. Parker, D. D.1 Kings 21:2-16
Naboth's Vineyard and Ahab's CovetousnessG. E. Merrill.1 Kings 21:2-16
Our Desires May Undo UsThomas Wilde.1 Kings 21:2-16
The Discontented ManC H. Spurgeon.1 Kings 21:2-16
The Story of Naboth's VineyardT. B. Stephenson, D. D. , LL. D.1 Kings 21:2-16
Voices from Naboth's VineyardJ. R. Macduff, D. D.1 Kings 21:2-16
A Sinful NationJ.A. Macdonald 1 Kings 21:5-14
Sin's Friendships, and What They Lead toJ. Urquhart 1 Kings 21:5-14
People
Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, Nebat
Places
Jezreel, Samaria
Topics
Bitter, Bread, Desire, Eat, Eatest, Eating, Jezebel, Jez'ebel, Sad, Speaketh, Spirit, Sulky, Sullen, Vexed, Wife, Won't
Dictionary of Bible Themes
1 Kings 21:1-13

     4366   stones

1 Kings 21:1-14

     5550   speech, negative
     5951   slander

1 Kings 21:1-16

     5714   men
     6710   privileges

1 Kings 21:1-19

     4538   vineyard
     5440   perjury

1 Kings 21:1-25

     5745   women

1 Kings 21:2-16

     8716   dishonesty, examples

1 Kings 21:4-6

     8431   fasting, reasons

Library
Ahab and Elijah
'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the
Alexander Maclaren—Expositions of Holy Scripture

Elijah
(Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages
Charles Kingsley—Town and Country Sermons

Whether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there
Saint Thomas Aquinas—Summa Theologica

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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