1 Kings 21:24
Anyone belonging to Ahab who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air."
Anyone belonging to Ahab who dies in the city
This phrase indicates a divine judgment pronounced against the house of Ahab, the king of Israel. Ahab's reign was marked by idolatry and injustice, notably influenced by his wife Jezebel. The city, often a place of refuge and safety, becomes a place of disgrace for Ahab's descendants. This judgment reflects the seriousness of Ahab's sins, particularly his role in the murder of Naboth to seize his vineyard (1 Kings 21:1-16). The city, typically a place of burial and honor, becomes a site of dishonor, as the bodies are left unburied, a significant disgrace in ancient Israelite culture (Deuteronomy 21:22-23).

will be eaten by dogs
Dogs in ancient Israel were not domesticated pets but scavengers, often associated with uncleanness. The imagery of dogs consuming the dead signifies utter disgrace and divine retribution. This prophecy is fulfilled in the deaths of Ahab's descendants, such as Jezebel, whose body was eaten by dogs (2 Kings 9:30-37). The consumption by dogs symbolizes the complete and humiliating end of Ahab's lineage, emphasizing the seriousness of divine judgment against sin.

and anyone who dies in the field
The field represents the open country, away from the protection and order of the city. Dying in the field suggests vulnerability and exposure, further highlighting the totality of the judgment against Ahab's house. The field, unlike the city, lacks the structures for proper burial, indicating a lack of honor and remembrance for the deceased.

will be eaten by the birds of the air.
Birds of prey consuming the dead is a common biblical motif for divine judgment and disgrace (Jeremiah 7:33, Revelation 19:17-18). This imagery underscores the completeness of the curse on Ahab's family, as their bodies are left unburied and exposed to scavengers. The birds of the air, like the dogs, serve as instruments of God's judgment, ensuring that Ahab's lineage is not only ended but also publicly shamed. This reflects the covenant curses outlined in Deuteronomy 28:26, where disobedience to God results in such disgraceful ends.

Persons / Places / Events
1. Ahab
The king of Israel, known for his wickedness and idolatry, particularly his marriage to Jezebel and the promotion of Baal worship.

2. Jezebel
Ahab's wife, notorious for her evil influence over Ahab and her role in the persecution of the prophets of Yahweh.

3. Elijah
The prophet of God who confronts Ahab and delivers God's judgment against him and his household.

4. Naboth's Vineyard
The event leading to this judgment, where Ahab covets Naboth's vineyard and Jezebel orchestrates Naboth's unjust execution.

5. Samaria
The capital of the Northern Kingdom of Israel, where Ahab's palace is located and where much of the account unfolds.
Teaching Points
Divine Justice
God's justice is inevitable and impartial. Ahab's account reminds us that God sees all actions and will hold individuals accountable for their sins.

The Consequences of Sin
Sin has real and often severe consequences, not only for the individual but also for those around them. Ahab's entire household suffers due to his and Jezebel's actions.

The Role of Prophets
Prophets like Elijah serve as God's mouthpiece, delivering messages of warning and judgment. We should heed the warnings found in Scripture and align our lives accordingly.

The Danger of Idolatry
Ahab's downfall is closely tied to his idolatry and rejection of God. We must guard our hearts against modern forms of idolatry that can lead us away from God.

Repentance and Mercy
While this passage focuses on judgment, the broader account of Scripture shows that God is merciful and willing to forgive those who genuinely repent.
Bible Study Questions
1. How does the judgment pronounced on Ahab's household reflect the broader biblical theme of divine justice?

2. In what ways can we see the consequences of Ahab's sin affecting those around him, and how does this apply to our own lives?

3. How does the role of Elijah as a prophet challenge us to listen to and apply the teachings of Scripture today?

4. What are some modern forms of idolatry that can lead us away from God, and how can we guard against them?

5. How does the account of Ahab and Jezebel encourage us to seek repentance and God's mercy in our own lives?
Connections to Other Scriptures
Deuteronomy 28
The curses for disobedience to God's covenant, which include being devoured by animals, echo the judgment pronounced on Ahab's house.

1 Kings 16
Provides background on Ahab's reign and his introduction of Baal worship, setting the stage for the events in 1 Kings 21.

2 Kings 9
The fulfillment of Elijah's prophecy against Ahab's house, particularly the deaths of Jezebel and Ahab's descendants.

Psalm 37
Speaks to the fate of the wicked and the justice of God, reinforcing the theme of divine retribution seen in Ahab's account.
The Progress of SinA. Rowland 1 Kings 21:1-24
Divine InquisitionJ.A. Macdonald 1 Kings 21:15-24
Guilt and MercyJ. Urquhart 1 Kings 21:15-29
People
Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, Nebat
Places
Jezreel, Samaria
Topics
Ahab, Air, Belonging, Birds, Death, Die, Dies, Dieth, Dogs, Eat, Family, Feed, Field, Fowl, Fowls, Heaven, Heavens, Open, Sky, Town
Dictionary of Bible Themes
1 Kings 21:1-25

     5745   women

1 Kings 21:17-26

     4938   fate, final destiny

1 Kings 21:20-24

     5092   Elijah

1 Kings 21:20-26

     5744   wife

1 Kings 21:20-27

     5188   tearing of clothes

1 Kings 21:20-29

     1429   prophecy, OT fulfilment

1 Kings 21:21-29

     4925   delay, divine

Library
Ahab and Elijah
'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the
Alexander Maclaren—Expositions of Holy Scripture

Elijah
(Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages
Charles Kingsley—Town and Country Sermons

Whether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there
Saint Thomas Aquinas—Summa Theologica

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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