1 Kings 21:22
I will make your house like that of Jeroboam son of Nebat and like that of Baasha son of Ahijah, because you have provoked My anger and caused Israel to sin.'
I will make your house
This phrase signifies God's sovereign authority and judgment. The "house" refers to the dynasty or lineage of King Ahab. In the Hebrew context, a "house" is not merely a physical dwelling but represents the family line and legacy. God's declaration here is a direct threat to the continuation of Ahab's dynasty, emphasizing the seriousness of divine retribution for sin.

like the house of Jeroboam son of Nebat
Jeroboam was the first king of the northern kingdom of Israel after the division of the united monarchy. His reign is marked by idolatry and leading Israel into sin, specifically through the establishment of golden calves at Bethel and Dan (1 Kings 12:28-30). The "house of Jeroboam" was ultimately destroyed as a result of his sins (1 Kings 14:10-11). This comparison serves as a dire warning to Ahab, illustrating the consequences of leading a nation away from God.

and like the house of Baasha son of Ahijah
Baasha was another king of Israel who followed in the sinful footsteps of Jeroboam. His reign was characterized by similar idolatry and wickedness, and his house was also destroyed as a result (1 Kings 16:3-4). By comparing Ahab's fate to that of Baasha, the text underscores the pattern of divine justice against those who perpetuate sin and idolatry in Israel.

because you have provoked Me to anger
This phrase highlights the personal nature of God's relationship with His people. The Hebrew word for "provoke" (כעס, ka'as) implies a deliberate action that incites anger. Ahab's actions, particularly his idolatry and the influence of his wife Jezebel, have stirred God's righteous indignation. This serves as a reminder of the seriousness of sin and the personal offense it causes to a holy God.

and caused Israel to sin
Ahab's leadership had a profound impact on the spiritual state of the nation. The king's role was to lead the people in covenant faithfulness to God, but Ahab led them into idolatry and moral decay. The phrase underscores the responsibility of leaders to guide their people in righteousness and the severe consequences when they fail to do so. It also reflects the communal nature of sin, where the actions of one can lead many astray.

Persons / Places / Events
1. Ahab
The king of Israel, known for his wickedness and idolatry, particularly influenced by his wife Jezebel.

2. Jezebel
Ahab's wife, notorious for promoting the worship of Baal and persecuting the prophets of Yahweh.

3. Elijah
The prophet of God who confronts Ahab with God's judgment.

4. Jeroboam son of Nebat
The first king of the northern kingdom of Israel, whose house was destroyed due to his idolatry.

5. Baasha son of Ahijah
Another king of Israel whose dynasty was cut off because of his sins against God.
Teaching Points
The Consequences of Sin
Ahab's account is a stark reminder that sin, especially idolatry, provokes God's anger and leads to severe consequences.

Leadership Responsibility
Leaders have a profound impact on those they lead. Ahab's sin led Israel astray, emphasizing the responsibility of leaders to guide others in righteousness.

God's Justice
The destruction of Ahab's house, like those of Jeroboam and Baasha, illustrates God's commitment to justice and His intolerance for sin.

Repentance and Mercy
While this passage focuses on judgment, it also serves as a call to repentance, reminding us that God is merciful to those who turn back to Him.

The Influence of Companions
Jezebel's influence on Ahab shows the importance of surrounding oneself with godly influences rather than those who lead us away from God.
Bible Study Questions
1. How does the judgment against Ahab's house reflect God's view on idolatry and sin?

2. In what ways can leaders today learn from Ahab's failure to lead Israel in righteousness?

3. How do the accounts of Jeroboam and Baasha serve as warnings for us in our personal lives?

4. What steps can we take to ensure that we are not influenced by ungodly companions, as Ahab was by Jezebel?

5. How can we apply the principles of repentance and seeking God's mercy in our daily walk with Him?
Connections to Other Scriptures
1 Kings 14:10-11
This passage describes the prophecy against Jeroboam's house, highlighting the consequences of leading Israel into sin.

1 Kings 16:3-4
Here, the prophecy against Baasha's house is detailed, showing a pattern of divine judgment for idolatry and sin.

Exodus 20:5
This verse underscores God's intolerance for idolatry, which is a recurring theme in the judgment against Ahab.

Deuteronomy 5:9
Reinforces the concept of God's jealousy and the consequences of idolatry, relevant to Ahab's actions.
The Progress of SinA. Rowland 1 Kings 21:1-24
Divine InquisitionJ.A. Macdonald 1 Kings 21:15-24
Guilt and MercyJ. Urquhart 1 Kings 21:15-29
People
Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, Nebat
Places
Jezreel, Samaria
Topics
Ahijah, Ahi'jah, Anger, Angry, Baasa, Baasha, Ba'asha, Cause, Caused, Evil, Family, Hast, Jeroboam, Jerobo'am, Nebat, Provocation, Provoked, Sin, Wherewith
Dictionary of Bible Themes
1 Kings 21:22

     1135   God, suffering of

1 Kings 21:1-25

     5745   women

1 Kings 21:17-26

     4938   fate, final destiny

1 Kings 21:20-24

     5092   Elijah

1 Kings 21:20-26

     5744   wife

1 Kings 21:20-27

     5188   tearing of clothes

1 Kings 21:20-29

     1429   prophecy, OT fulfilment

1 Kings 21:21-22

     5340   house

1 Kings 21:21-29

     4925   delay, divine

Library
Ahab and Elijah
'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the
Alexander Maclaren—Expositions of Holy Scripture

Elijah
(Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages
Charles Kingsley—Town and Country Sermons

Whether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there
Saint Thomas Aquinas—Summa Theologica

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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